New statement on Civil Partnerships from the Scottish College of Bishops

The College of Bishops of the Scottish Episcopal Church has issued the following statement which was sent to clergy on 29 November 2013 as part of a regular electronic clergy mailing.

Blessing of Civil Partnerships
The General Synod of the Scottish Episcopal Church in 2012 agreed not to adopt the Anglican Covenant. Since then, and within our own context, the College of Bishops has, on a number of occasions, considered how our church should best engage with those underlying questions of human sexuality which had given rise to the original idea of a Covenant. The College looks forward to the Church undertaking discussion of such matters as part of the process currently being designed by a group set up for that purpose by the provincial Mission and Ministry Board. The College in no way intends to pre-empt the outcome of those discussions. At the same time it recognises that the entering into of civil partnerships is a regular occurrence in Scottish society today.

In a previous statement the College indicated that it was the practice of the individual Bishops at that time neither to give official sanction to blessings of civil partnerships, nor to attend them personally. The Church does not give official sanction to informal blessings but each Bishop would nevertheless expect to be consulted by clergy prior to the carrying out of any informal blessing of a civil partnership in his diocese. The College is of the view that a decision as to whether or not to attend such an informal blessing should be a personal decision of the individual Bishop in question.
College of Bishops
November 2013

I warmly welcome the fact that individual bishops may now chose to attend blessings of gay couples in church in Scotland. It may seem like a small thing but the idea that the happiest day of a couple’s life was too toxic for a bishop to attend was always a terrible snub and I’m glad it is over.

With regard to telling bishops about blessings, it doesn’t change much around here. I’ve tended all along to tell bishops about Civil Partnership blessings and indeed have been very pleased with their support and encouragement.

I am uncertain how they can take the view that a blessing is informal when one is supposed to let bishops know about it but that peculiarity does not make much difference in these parts.

Note that there was an official report in the Church of England yesterday which hinted that the church there might have discussions which might lead it to come to the view that its bishops might release guidance in a few years time about services which might “mark” relationships between same-sex couples in church but which are not supposed to be called blessings. There has simply never been that squeamishness about the word “blessing” in Scotland.

As for the word “informal”, all I can say is that some “informal” blessings can be quite swanky affairs indeed.

How different the situation is for gay Anglicans in Carlisle, our neighbouring diocese to the south from that which pertains over on this side of the border.

Here’s to you, Bishop Robinson

Gene small

The Church of England is in full brouhaha mode today over gay bishops once again. Before saying anything about that, I think it is important to give a shout out to the Rt Rev Gene Robinson who is retiring today as Bishop of New Hampshire. It was obvious when he was elected and consecrated that the issues which excited people so much about him were going to be coming to churches all around the world. So it has proved.

I caught up with Bishop Gene in September in San Francisco. He was the preacher in Grace Cathedral whilst I was there on my sabbatical trip. I could see him trying to work out who I was from across the sanctuary. When I reminded him that I was the person who invited him to celebrate the eucharist in Glasgow during the Lambeth conference, a time when he was said to be banned from every altar in England, his face lit up. Indeed, he described the visit to Glasgow as a “lifesaver” at a very low time.

I’m grateful to him for his ministry here, one of the most electric Sunday mornings since I came here. I’m also grateful to him for keeping the faith, preaching the gospel and standing up to injustice. And yes, I’m proud of having known the first out gay man in a partnership (marriage now…) who became a bishop.  So, here’s to you, Bishop Robinson, Jesus loves you more than you can know. And I’m thankful for what you shared about that love whilst Bishop of New Hampshire.

Bishop Gene seemed full of beans and pleased to be alive. He has good cause. When I stood next to him in 2008 in St Mary’s there were serious threats being made to his life and he couldn’t even distribute the communion elements because there was a fear that someone would stab him. Thank God things were more relaxed when I saw him recently. It was the Feast of St Francis in San Francisco itself and he and I got involved in blessing dogs, cats and a rather lively macaw.

It is abundantly clear today that it is not all about Gene Robinson any more. The compromise that has been announced in England in the last 24 hours only turns the clock back by about 18 months and I’m genuinely surprised by all the excitement in the media about it. Nothing has changed since yesterday. The key facts remain the same:

  • The Church of England behaves badly to gay people in leadership
  • The public discourse of the Church of England at major festivals is dominated by a prurient interest in Jeffrey John’s private life.
  • The media don’t understand it but like the fuss and use any excuse to put nutters on the television

I see only two ways in which this could end. Either one side or the other will win or alternatively there will be an agreement within the church that different views about human sexuality may be held with integrity. I rather favour the latter. It would need some common understandings about sexual ethics that focused on fidelity, passion and love rather than this uninspiring display of public disagreement but I think that could be achieved.

I see no other options.

Here in Scotland, I think that it is quite likely that a majority of people in the church would agree with me though it has not been tested. Meanwhile, our College of Bishops and our Faith and Order Board continue to behave as though a winner takes all approach to these issues (whereby we are all supposed to have our actions limited by the opinions of some) is the answer to what is wrong.

The truth is, that attitude is not the answer, it is the problem. And somehow or another we need to move towards something more sensible, for our good and the good of all God’s holy church.

Amen.