• Coming Out as Congregation

    Today is a day that is sometimes known as National Coming Out Day. (The nation originally was the USA, I think, but this one has spread a bit around the world and still keeps the same name).

    Rather than write anything personal, this time I think it is worth noting that institutions need to come out too. In particular, congregations and even whole denominations need to come out and articulate the fact that they have LGBT people, are accepting of LGBT people, have LGBT leaders, and are never going to hide that fact again. It is important. After all, we would not have come as far on the equal marriage question as we have done without straight people coming out as supportive.

    I dare say that some folk get a little weary of me saying that St Mary’s is a place that in a particular way welcomes LGBT people. Indeed, I was reminded by someone with an overview of the diocese recently that there are plenty of other churches which offer the same kind of welcome and acceptance.

    My response to that is simple – show me.

    Show me where on your congregational website you say anything to counter the notion that frequently appears in every which way in every media outlet going, that churches are opposed to gay relationships. Tell me about the gay group that meets at your church. Introduce me to the youth club kids organising a straight/gay alliance. Point me to out LGBT lay and ordained people in authority roles. Let me hear about gay voices that are heard in your congregation. Tell me when your pastor last said something positive about all this from the pulpit. Speak the word only and my soul shall be saved.

    You don’t need to do it all and you don’t need to do it all the time, but if you want to claim to be an inclusive congregation or a welcoming church or whatever other euphemism you have for the welcome that dare not speak its name, you need to do some of it sometime.

    Now, just so you are not simply listening to my voice, take a listen to a conversation that I heard last Sunday. It is a conversation involving Gene Robinson (who incidently told me how warmly he remembers his visit to St Mary’s). There’s an interesting bit where he talks about the US church coming out and about how him coming out to the Anglican Communion was like a young child going home to daddy and saying, “Dad, there’s something I need to tell you,” and then wondering whether or not he would still be loved.

    Take a listen here.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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