• Overseas Links – some questions

    Lots of churches have overseas links. Individual churches, dioceses, even whole provinces of the Anglican Communion often have links to places far afield. They are sometimes successful, sometimes not. But they are often built on the curious last century notions that relationship depends upon physical contact and that travel is easier than communication.

    Of course, the world has changed.

    So what would international links between churches look like if we took as our starting point the modern world with all its potential and did not simply base our expectations on Victorian (colonial?) ideas of partnership?

    Firstly, I don’t think it is about doing it all online and never travelling. It is probably both/and rather than either/or. (Isn’t it always in our lovely postmodern world?)

    Secondly, I think we might expect relationships to be shorter in length rather than longer. What if we decided to twin our diocese to another for a short period – Lent, say. And what if we got the geeky ones to do it by arranging for skype video or google hangouts. How about a small group from one church meeting with a small group from another church on the other side of the world for a Lent study group rather than the dreary weariness that can characterise such groups if we keep doing them the same way with the people from round the corner every year? Or what if clergy from matched churches just got together once a week for an hour’s coffee and a chat – boiling the water thousands of miles apart but sitting down to chat through what their week was like, peer to peer, distance no object? Bible study, coaching, chat and gossip are all possible. They feed off one another anyway.

    Thirdly, I’ve been learning recently not to underestimate time differences when doing real-time stuff in the interconnected world we now live in. However, I’ve also been learning not to be defeated by it.

    Fourthly, would doing this kind of thing disenfranchise those who don’t do internet stuff? Oh yes, but then the need to travel to do linking work used to disenfranchise far more people who couldn’t, wouldn’t, shouldn’t travel or indeed, those who just couldn’t raise the money to go.

    Finally, it is worth asking the question whether this kind of linking would be better organised formally in a structured way or simply to just let it happen in a kind of free for all environment? (And is it either/or or both/and, once again).

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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