Sermon 10 August 2008

The sermon that I preached yesterday is now available in video format on the preaching page. If I get around to it, I will try to put up an audio version which will be more suitable for dial-up users.

If you are having trouble hearing the audio on these clips, you probably need to download Adobe Flash Player again and let it install itself. Go to this page and follow the instructions.

Here is the text I was preaching from:

I’ve no idea whether any of you aspire to be the provost of this great Cathedral Church. When it happened to me, there was a moment just after my appointment was announced when i realised the significance of coming here. A light blue envelope landed gently on the mat. It was from the company which produces Who’s Who. It goes with the territory. If you are the provost of this place, you get an entry in Who’s Who.

I remember opening that envelope and realising that I was making one of the great transitions in life. No more would I be a rapscallion, a rebel and a rabble-rouser for the Lord. No! That was all behind me. Now, I realised, I had joined the Great and the Good. (At least, that is what I thought until I met you all).

Now, if you take your copy of Who’s Who down from its specially reinforced shelves, you can look me up. And you can look up what I list as my hobbies. Amongst them, you will find something that I list which gives me a straight run into the sermon theme for today.

Asked what my hobbies were, I said,

“Sinking other people’s yachts.”

Yes. There is often a superstition amongst sailors that having clergy on a boat brings bad weather and bad luck.

I know what it is to know fear on the water. I know what it is to sink a friend’s yacht. I know that it is no mere superstition.

This little Jesus and Peter story that is our Gospel reading this morning is often remembered but perhaps seldom understood.

The disciples had taken to the water and gone on ahead of Jesus leaving him on the shore to say his goodbyes to the crowd which he had been teaching.

And the little boat was caught in a storm on the loch.

How terrifying such a storm can be. I know that terror. And the disciples look out in the early morning light and see Jesus himself walking towards them upon the lake.

Can it be true?

Take heart, he says to their fears, it is I.
Do not be afraid. Do not worry. It is me.

And Peter leaps out of the boat, starts to walk towards Jesus but when his fears overtook him started to sink. He appeals to Jesus who reaches out his hand and all ends up safe and well.
This is the kind of story which people often misunderstand and they use them to proclaim their unbelief. Can it really be true that Jesus walked on water.

It is a familiar image – the Lord overcoming the forces of gravity and striding out over the water. Can it be true?

It is the kind of thing that people who wish to make mock of those with a religious faith will pick on. Can it be true? Of course not. People don’t walk on water. People cannot step out and wander across the open water of Galilee.

You can almost hear the mocking voices as soon as you have read the words.

People don’t walk on water.

Yet the truth about this passage tells us a great deal about one of the ways in which we read Scripture.

You see, the question is not whether this was true for Jesus. This is not about whether it was true that Jesus walked on the lake and whether Peter could with his help walk with him.
The point is not whether this was true for Jesus and Peter. The question is whether or not it is true for you?

For gospels were always meant to be read and listened to in that way. Is this true for you?
Is it true for you, whether you are ruffian, riff-raff, rabble-rouser or the who that really is who?
Have you ever felt as though you were in danger of sinking? Have you ever felt as though things were just getting too much? As though the storm would overtake you. Have you ever felt as though you might slip beneath the waves?

Whoever you are, the answer is likely to be yes. It is the human condition.
One of the questions to ask when hearing scripture read is not “was it true for Jesus?”, but “is it true for me?”

And when we start to ask that question, we can see so very easily that the hand that is held out over the stormy water is not just Jesus holding out his arm to prop up a flaky disciple who cannot keep his head above the water.

No it is much more that that. For it is God who holds out a hand to each of us.

This life is stormy and we all get into deep water.

And the miracle is not something about skipping over the water without wetting your sandals. The miracle is that God cares about each of us. And will look us in the eye. And will put out a hand, waiting, longing, hoping that we will grasp it.

“Take heart. It is I. Do not be afraid”.

I do not believe that there is anyone who does not share the fears of Peter at some time or another. We all get out of our depth over something. Some of us lurch through muddy waters for years unable to find anything solid to grasp hold of.

The message of this little story is – if you want to know God, know that God is already reaching out towards you.

The message of this little story is – God cares about you as an individual whatever you get yourself into.

The message of this little story is – that it really may all be true.

It may be true that God can be known. It may be true that God cares. It may be true that God has a human face that we can know in Jesus Christ. It may be true that perplexing pieces of Scripture may be the simplest of messages. It may all be true.

It may all be true.

When you next hear something from the bible that you find hard to take or something that you don’t understand, ask yourself, is this true for me? For that is the test that Scripture has to pass if the Word of God is to come to us. And it is my belief that God speaks to us that way.
Eventually the boat was still. Peace broke out. The relief and wonder when a storm stops when you are in a boat is incredible. Awesome. I know it well.
In the peace, the disciples discover that they don’t just have a friend in the boat with them. They discover that God himself is known in the person of Jesus Christ.

When peace breaks out – God is there.

When the tempest ceases, as cease it must, even for you and for me – God is there.

When you find stillness at the end of a long day or a worrying night – God is there.

It is that tangible presence of God that the disciples knew in the boat and which they got to know better the longer they knew Jesus.

The more we reach out a hand to Christ, the more we will be embraced by God.
And we might be wet. We might be soggy. We might be pathetic. We might be covered in sticky mud.

But, that peace, that deep peace which transcends wind and wave will envelop us forever.
Amen.

Comments

42 responses to “Sermon 10 August 2008”

  1. Kennedy Avatar
    Kennedy

    It sounds like you need a small mixer to mix the feed from the sound system (much like the feed to the loop system) with an audience mile (a boundary mike on the wall would work well) which would be fed to both (or all) cameras.

    An alternative, (if your cameras can record in stereo) would be to split the sound system and atmos tracks on L&R to allow you to balance them when editing.

    Ah the joys of video – radio is so much simpler.

    Kennedy

  2. stew stevenson Avatar
    stew stevenson

    You say “the question isn’t whether this is true for Jesus? It is whether it is true for us?” But both questions are of critical interest and if the first is ‘no’ then – (for me) – to hell with it, christianity is a nice book group…

    Aesop’s fables are “true for me”, so is The Catcher in the Rye, so is The Shawshank Redemption, so is Holby City (sometimes) why don’t we put up a big screen and talk about them…

  3. kelvin Avatar

    Thanks for your comment Stew.

    No doubt Christ can be found in all the cultural expressions that you mention. However, for me, the Bible and particularly the gospels always seem like the obvious place to get to know Jesus.

  4. Peter O Avatar

    Kelvin,

    Sorry, from reading your sermon I’m still not clear whether you believe that Jesus *actually* walked on the water. Perhaps you could just give me a straight forward “yes” or “no”?

  5. kelvin Avatar

    Peter

    I don’t think the sermon could more clearly say that I’m unlikely to give a straight forward “yes” or “no” answer to the question.

    That’s the point.

  6. Erp Avatar

    Writing as a lurking atheistic humanist, I suspect from Kelvin’s point of view we’ve had approximately 2000 years of dialogue with the contents of the Bible. Most of us (even us atheists in the West) are very familiar with it and with many of the interpretations, allusions, etc. It is much richer soil (mixing metaphors here) than most other works and so the sermons/talks using it often produce nicer fruit. The Bible is mythic not historical; I think for many liberal christians whether some (all?) of the miracles are factual isn’t relevant. It is the meaning drawn from the story (whether Pride and Prejudice or the gospel according to Matthew) that is relevant.

    Kelvin, interesting and well done blog you have here.

  7. morag Avatar

    peter o Jesus did walk on the water .The question is why.To demonstrate that He was the Messiah ?sure, possibly but mainly to let us know that when we need him he will be there ,that we can trust Him.However we need to get to know him and invite him into our lives and talk to Him daily so that He knows our voice.Sure our lives will not be perfect but God helps us to acceptance. God is of the spirit and we need to develop our spiritual side to get closer to him.Peter you obviously read the Bible and it’s good to have questions but why do you read it?

  8. Tim Avatar

    Just as an aside, http://en.wikipedia.org/wiki/Walking_on_water is interesting:
    a) other, some older, religious myths exist that involve inexplicable water phenomena including walking upon it;
    b) Some people take the passage literally (either for naiive as a contrivance) which leads them to seek ways to explain the phenomenon away;
    c) Some people take the passage non-literally in the first place and don’t have to.
    d) The “interpretive criticism” block of that page is lamentably short. The first suggestion in there expands to a view of the Gospels that they were formed, in no small part, by the authors digging through the OT for types in order that they could say “Jesus was like Moses only more-so”, etc. This is the difference between “history prophesied” versus “prophecy historicized”, taken in awareness of the culture of the times (Rabbinic teaching, awareness of Scriptures, the formation of a nascent Christian movement upset by the fall of Jerusalem and Roman persecution – read M J Borg, he’s big on this angle). There is, however, a huge problem area opened up by the quote from the commentary: if “Jesus is the Son of God” is trotted-out as some panacea, then you have to explain a god who used to intervene dramatically, violating his own laws of physics, and yet somehow doesn’t do so today.

    Erp: welcome. I, for once, appreciate your understanding that Christians come in “liberal” too 🙂

  9. Melissa Avatar
    Melissa

    I remember back when I thought that Christianity could offer those straightforward type answers. The painful part was that the religion itself and also my own living of life was on constant trial. Looking back, it all seems so fragile.

    I am glad for these sermons where the ‘knowing’ is of a different kind.

  10. David |Dah • veed| Avatar
    David |Dah • veed|

    Oh, the blessings af a visit from Peter O. He can sense the opportunity to feast on carrion a world away.

    You should feel honored Kelvin, he visits the finest blogs.

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