• Top tips from a Greenbelt Virgin

    I was a Greenbelt virgin until this weekened. I’ve not no good reason why I’ve never been to the festival of arts and spirituality which takes place at the ennd of August each year. However, this year I made it and I had a ball.

    Here are my reflections.

    1 – The Weather

    Yes, Greenbelt is terribly affected by the weather. Saturday was a fine day and ended with a glorious red sunset. However, the shepherds were telling porkies. Sunday certainly wasn’t a delight. The rain started a bit drizzly and turned into a downpour just as i was starting to give my talk. (I did apologise to the crowd – ask a gay person to do anything and you get hurricanes and floods after all). However, the rain didn’t dampen spirits. If anything it just made the atmosphere in the tent in which I was speaking all the more electric.

    When I first tweeted that I was a #greenbeltvirgin and asked for tips, most people welcomed me with messages that included the word #wellies. Now I know why.

    2 – The Seating
    It would have been handy to have brought wellies but it would have been even better to have brought a fold up camping chair. Old stagers knew this. Young stagers and #greenbeltvirgins sat on the grass or later stood in the mud. Having a chair with you is a great idea.

    3 – The Organisation
    I was really impressed with how it all ran. Even when it did rain, it wasn’t a disaster. Things were run fabulously efficiently. I got to my venue to speak and there was someone to look after me, someone to introduce me, a couple of BSL interpretors and someone making all the audio equipment run well. I can’t always manage this in a cathedral, never mind a field. Full marks to those who have learned how to do this.

    4 The Crowd
    I found the crowd of people I was speaking to the most receptive audience I think I’ve ever spoken to. They were committed and intereted and up for being challenged to think. People didn’t now quite was coming from me and I suspect that’s what they like. I have to admit to being nervous before the event, but I found people generous, interested and interesting throughout. I did remark during my talk that I was surprised that Greenbelt was not more ethnically diverse and it seems to me that there might be a good conversation to be had about what diversity actually means. (I’m familiar with people thinking something is diverse because they are a bit odd themselves but feel welcome and so presume that diversity has been achieved – there’s more to be said than that).

    5 The Surprises
    There’s a lot of surprises at Greenbelt. After we cleared out from an OuterSpace (ie overtly gay friendly) Eucharist on Saturday evening which was full of joy, the space was taken over by the Goth Eucharist. Now, that’s not particularly for me, but I loved being in a place where it could happen. Same with the gay drinks reception, which was a hoot. Whole bunch of gay people thinking “I never ever thought I’d be at a gay singles event at a Christian thing and look at all these people – there’s lots of us!” A red straw in your drink meant that you were available. Some had multiple red straws.

    6 Churchmanship of Greenbelt
    I’ve heard a few people say, when asked whether they are high or low or evangelical or liberal that they are none of those things but are really a Greenbelt Christian. I get that now. This was an event where the ethos would have been very familiar to many who come to my congregation, who just don’t fit into the old fashioned ways of characterising churches and Christians. For a lot of people I sensed that Greenbelt is where they are their most authentic selves and it gives them a boost each year which means that they can cope with the church in all its strangeness the rest of the year. For this itself, Greenbelt is doing a great work.

    So, will I be back.

    You bet.

    Oh and PS – you can do Greenbelt without camping. I can recommend a good B and B.

7 responses to “Assisted Dying – Why I’ve changed my mind”

  1. BobS Avatar
    BobS

    You lucidly illustrated an example of a family seeking to pressurise someone to influence the process of death. But what was possibly missing was the voice of the person nearing death. Where was their perspective, their reasoning? Assisted Dying starts and driven by the person dying. They are the ones who, with mental capacity, take those steps, if necessary, to expedite death at that final stage. They, together with medical experts, make those decisions.
    The examples cited refer to a family desperate for a skiing holiday and your concern of funeral directors making money through direct cremations.
    I fully agree with your desire for a better palliative care system. Having witnessed their work it is amazing. But that is another argument. To conflate the two dismisses the voice of those seeking assisted dying.
    Your concern over assisted dying seems to be interwoven by a call for improved palliative care and a demise in direct cremations.

    1. Rev Owain Jones Avatar

      Respectfully, Bob S, I think you’re overlooking the one thing that struck me very forcefully from this incident. I’ve always felt profoundly uneasy at the likelihood – I’d say ‘moral certainty’ – that the voice of the dying will in some cases be influenced, even swayed, by the dying person’s assumptions, inferences or intuitions (correct or not) about the needs of those closest to them, and even their desires. These desires might not be articulated, or even correctly guessed – but they might, and as soon as the dying person is subject to them, they are, by definition, influenced in their decision. At that point, Assisted Dying can no longer be said “to start and driven by the person dying.” I’ve been there for a long time – but what I suddenly realized reading Kelvin Holdsworth’s post, was that there’s a much darker issue here, and it relates to a fundamental principle to which I’ve always adhered. Please bear with me, and entertain for a moment an analogy which you might consider to be extreme, and which I’d be appalled to hear deployed by the religiously fanatical opponents of Assisted Dying. It’s this. I have always been opposed to the death penalty for a number of reasons, but very prominent among them is that it takes to an extreme the testing of a fundamental principle of justice (which I know I’m modifyng here to make the analogy a better fit, and of course, you’re free to take issue with that): “It is better that a hundred guilty men go free than that one innocent person be punished unjustly.” I’m aware that there’s a very significant separation between that and this, but I don’t believe it amounts to ‘clear blue water’. Let me try and articulate my conviction in a reasonable way, for you to consider, even if you reject it. I think that there’s a huge danger inscribed in legislation which will, of a moral certainty, permit circumstances in which unwilling dying individuals give assent under pressure to the active premature termination of their lives. This holds true even if a hundred times as many individuals assent freely, and even actively seek, such termination. One of the things that always made me uneasy about the Vulcans was the assertion that “The needs of the many outweigh the needs of the few”. There seems to me to be no way in any legislation to protect the needs and rights of the few in this issue. At the very least, I think that needs to be acknowledged openly by proponents of Assisted Dying. If we’re about to be taken across a Rubicon, I believe that everyone, on both sides of the decision, need to acknowledge that. (Incidentally, I completely agree with Kevin Holdsworth’s horror (I hope I’m expressing that fairly) at ‘Direct Cremations’ and the way they’re advertised. They seem to me to be open profiteering from the death-phobic culture in which we’re immersed. I fear that the impulses behind Assisted Dying as currently advocated may be a good-faith manifestation of the inability of society to look at the full actuality of human mortality and the relationship between life and death. I may be deluding myself, but I think I’d say that even if I were an atheist.

    2. Val Dobson Avatar
      Val Dobson

      You are wrong to connect funeral companies’ promotion of Direct Cremation with the push for assisted dying. Nowadays, many families simply cannot afford a “proper” funeral / cremation, and funeral grants come nowhere to covering the the costs. The funeral companies are simply responding to customer needs.

      1. Kelvin Avatar

        I’m happy to speak out about funerals being too expensive. However, it is manifestly not the case taht funeral companies are simply responding to customer needs. If they did they would promote these as being about price. They don’t – they promote them as being about not causing a fuss, which is the point I’m making here.

  2. Nigel Kenny Avatar
    Nigel Kenny

    Thank you for your wise and persuasive words – may they influence MSPs to vote against the Bill.

  3. Chriatine McIntosh Avatar
    Chriatine McIntosh

    Thanks for this, Kelvin – I’ve been thinking more about this as contemporaries begin to vanish from this life.

  4. Helen Leslie Avatar
    Helen Leslie

    Thank you Kelvin. I am someone who has spent the majority of my working life caring for people at the end of their lives. You said exactly what I would want to.

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