The General Assembly has just accepted a report which says, “There has been in the church also the partial acceptance of homosexuality as an acceptable Christian lifestyle.”
People have spoken of a rubicon being crossed by the support that Scott Rennie received last Saturday evening in the General Assembly. However, that is not really so. All the Assembly did then was to refuse to uphold a complaint that Aberdeen Presbytery had acted against Church law in respect of his new post.
The rubicon has been crossed at this assembly however, and it lies in the publication of that sentence. Also, in the acceptance in this report that there are within the Church of Scotland, those who accept that people sometimes have sex outside marriage and that far from being an abomination, this might just be the starting point for a growing, committed, loving relationship blessed by God with joy and delight.
An attempt was made by certain of the Usual Suspects to suppress the report and to see that it was not distributed, but that did not succeed.
The thing that we are seeing happen at he moment is a fundamental challenge to the position that there can only be one definitive attitude to both gay relationships in particular and sex outside marriage in general and that is to forbid and to condemn any physical sexual expression at all. Churches, including the C of S are not making up their minds to change 2000 years of morality at one stroke of the pen though there will be those who say they are. What we see happening is far more interesting. It is that churches are having to accept that within their boundaries there are people who have different views from one another.
Now, that is anathema to the Usual Suspects. Their position is entirely based on the stated claim that there can be only one view.
The church is dividing, not into two camps, one of which accepts gay people and one of which does not; but rather into two broad camps, one of which accepts that different views on these issues are possible within one church and one which cannot accept that at all.
The key quote highlighted above comes from an excellent General Assembly report on Singleness which was buried deep in the Mission and Discipleship council’s business. It is the kind of thing that the C of S does extremely well and by making it available, offers a valuable gift to all the churches.
The report is available in pdf format here and begins on page 4/48.
Well worthwhile.
DCampbell writes:
Wow, Kennedy – I hadn’t realised there was so much or so many people to it, but surely it is not beyond us to have some kind of webcast of the more important sections of the proceedings
Webcasting from Palmerston Place presents a number of challenges:
resourcing the camera crew, vision mixer and director (kit and people) and integration with the projection system to carry any slides and visuals
looking at the lighting to allow good pictures but without interfering with the projection system (which suffers from light spill from the windows already)
Network and machine infrastructure in the building to capture and code the video.
Dedicated bandwidth (with Quality of Service) to transfer the video and audio stream out to a distribution server. (We currently piggyback on Palmerston Place’s own internet connection).
An alternative would be an audio stream with a general shot webcam updating every 30 – 60 secs but again would probably need a dedicated connection to the net to ensure that there was no breakup.
This is not a litany of reasons for not doing things – it’s just a realistic assessment of the resource requirements.
Kennedy
Or another thought-
We start having Synod on the Th/Fr/Sa after the Assembly on the Mound and share the costs of the setup.
No, I suppose a general ‘piskie tag would work just as well, but I’m with Kimberly and would prefer #piskie
My only problem with piskie is that in some parts of the UK a “piskie” is one of the little people, and not necessarily a nice one.
See for example:
http://www.mysteriousbritain.co.uk/england/cornwall/folklore/the-piskies-of-cornwall.html
“Some people saw them as the souls of pagans who could not transcend to heaven, and they were also seen as the remnants of pagan gods, banished with the coming of Christianity. In tradition they are doomed to shrink in size until they disappear. “
Maybe it’s just me, but I have always found the potential confusion between pisky and piskie immensely pleasing (by ‘always’ I mean, since I discovered the term – not too many years ago!). It’s one of the (many) reasons I’m pleased to be on the pisky/ie side of the pond.
Thanks Kelvin – all this stuff is quite amazing really – especially Kennedy’s informative and knowledgeable material about what is actually needed. I agree about the Primus’s charge being essential, but if live streaming (if that is what it is called) is too intensive an operation in all kinds of ways for an admittedly small audience, why not do a twice daily edited digest of each day’s business like the one the Revd Dougkas Aitken does for the CofS?
Rob Warren already does do digests in audio format – video may well be the next step, though it is quite a big step to take.
The video update that Douglas Aitken does is a copy of his audio update with appropriate video material behind it ie you don’t get any actuality from the chamber.
We would still need editing and coding time before the video could be uploaded to an external server.