Farewell to Oliver Brewer-Lennon – a sermon preached on 18 August 2024

Jesus said, “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the uttermost ends of the earth. When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.”

Oh Oliver. If only your manner of going was the same as that of our Lord. Jesus is simply surrounded by a cloud and then he is gone.

If only I could shake the thurible at you and surround you with a cloud of incense only for you to appear from a similar puff of heaven over in St Michael and All Saints freshly minted as their new Rector.

Jesus does not seem to have had to go through much admin in his departure.

He didn’t need to think about handing over his keys – he’d already given them to Peter some time ago.

He didn’t need to book the removers to remove all his stuff in a wagon – foxes have holes and the birds have their nests but the Son of Man never seemed to have a need for a place in which to put all his mid-century modern furniture and his other half’s Hornsea pottery mugs and strange Apple computers that I will never understand, so there was nothing to take with him in the cloud when he moved on.

He didn’t need to clear out his office. He didn’t need to clear out his desk. He didn’t need to give up his email address. He didn’t need to hand over his University Chaplain’s keycard. And he didn’t need to change any of his login details for anything.

He was just … gone.

Oliver – it turns out that you and Jesus are not in fact the same.

And you are having to do something this evening which Jesus, when he moved on never seemed to do.

You are saying goodbye. Our Lord, rather surprisingly, never did. It is one of the most significant things about the Great Commission that he gave his disciples. He told them what to do but he never said goodbye. Somehow he knew something that they didn’t yet know- that he would be with them always.

This is the day that you have been working towards for some time now. And although I know that you are looking forward to your new role in Edinburgh with great anticipation – for it is the thing that you want to be doing and need to be doing, I also know that you’ve been anxious about today for it does mean saying goodbye.

Goodbyes are tough and I know that there is much that you have come to love in Glasgow and much that you and Joe have loved here.

I don’t know what you knew about the city before coming here. Maybe you looked it up.

The city has several slogans that have been attached to it. The first that we know of us the motto.

The motto of the city is “Let Glasgow flourish”. The full thing is “Let Glasgow flourish by the the preaching of thy word and the praising of thy name”.

Well, you’ve lived up to that. You have helped this cathedral in this city flourish.

Your job when you came here was to help me and to help this congregation to build itself up. It has not been the rebuilding that we expected to do. For just months after you arrived the world fell apart and we were no longer building the congregation up from a strong and stable base but building it pretty much from scratch all over again.

And I’ll never forget you saying to me with absolute confidence on the day that the first lockdown was announced, “Don’t worry, I know exactly what we need to do…”

It has taken considerable effort to rebuild this congregation and to build the new ministry that we have shared at the University of Glasgow. You were not in fact the Son of Man, the ruler of the Universe, the King of Kings or the risen and ascended Lord, but you were the perfect person to help us to do so much. You and I have had an unusual working relationship and along with others who are here this night and people who can’t be here, I’ve much to thank you for in helping us flourish, much of it by your confident preaching of God’s word and your passion for praising God’s name in worship.

Another of the slogans that Glasgow used for many years was “Glasgow’s Miles Better”.

That slogan never said exactly where Glasgow was miles better than. (But I’m pretty sure we all know the answer to that).

Oliver, I rejoice in your positive outlook. I rejoice that you can look at the church and think that it can always be better. And that you want to offer to God the very best that human beings can offer. You are not frightened of trying to do things well and of offering gold quality worship.

As you have done that here others have come to join you in doing the same. As you do that in Edinburgh, others will join you in doing it there. It is who you are.

I thank God for your commitment to doing things well as a mission strategy and hope that is a prayer-borne infection that others will catch from you.

Oliver, you can’t just zoom off in a cloud like Jesus. You have goodbyes to say tonight, you have things to do in order to get yourself to your new responsibilities. But before you go, know this. You have done what you came here to do. You have built this congregation up. You have loved us and we have loved you for coming here to share this strange and bewildering five years with us.

You have shared the love of God with us. And that love will remain here amongst us and help us flourish in the future. God doesn’t say goodbye,

But the time has come for you to go and share the same love of God with others.

Oliver, God is calling you to a congregation that I have much love and affection for. My sadness at you leaving here is tempered by my joy and delight that you will be the priest at St Michael and All Saints’ Tollcross.

They need you. And you need them too.

Oliver. Go in peace to love and serve the Lord.
In the name of Christ. Amen.

David’s Lamentation – a sermon preached on 12 August 2024

David the King, was grieved and moved
He went to his chamber,
his chamber and wept
And as he wept, he wept and said…

Oh, my son, oh, my son
Would to God I had died
Would to God I had died
Would to God I had died
For thee, oh Absalom, my son, my son

Victory that day was turned into mourning
When the people did see
how the king grieved for his son
He covered his face and in a loud voice cried…

Did you ever meet someone who was better at something that you are and admire them just for that?

Meet David King of Israel who is better at doing something than I am and I love him for it.

We’ve been reading stories of David for the last couple of weeks and seen much that is unlovable. Much that we would turn our eyes from.

Two weeks ago, we heard of him sending a man to certain death in battle so that he could make off with his wife.

David’s behaviour in that reading is so outrageous that I had complaints from members of this congregation for allowing it to be read.

I tend not to believe in providence but I do believe in comeuppance and last week we saw David being confronted with righteous anger by Nathan the Prophet pointing the finger at David for his wicked behaviour. And turning David into a snivelling wreck.

David often isn’t a terribly attractive figure.

And yet he can do something that makes me admire him 3000 years since he last drew breath.

David could lament like no-one else. His cries of lament over Saul his mentor and David is lover and Absolom his son move me. Move me very deeply and make me love him despite all else we know of him.

The version of David’s Lamentation that I just sang is just one of many settings of his words thoughout the ages. His sorrow is written in the history books of the scriptures and recorded in the Book of Psalms, the hymn book that Jesus sang from.

And lament is important.

It is sometimes said that we have forgotten how to lament. Maybe we have forgotten how to lament in public, but I know that this congregation is one where lament is seldom absent in private.

Lament for the horror of wee girls killed at a dance class.

Lament for the horror of fascists turning that into something to attack those who have come to this country seeing refuge and safety.

Lament for those the stirring up of race riots online.

And Lament for schools hit by missiles in Gaza.

And people who are members of this country express lamentation for events that go back months and years as well as weeks.

Lamenting over the Russian invasion of Ukraine.

Lamenting for the national boundaries that Britain left behind in Africa.

Lamenting for a world being roasted by the sins of climate change denial and ignorance.

And lament for ourselves and our own sins.

For we like David have done things which we ought not to have done and no done things that we ought. And there is no help in us.

And lament for our griefs for all of us bear them.

David puts into verse his grief, He lets his troubled soul sing.

And it makes me love him.

It makes me love him because lamentation is the expression of the depth of our capacity to love. For grief is the name for love that is stronger than death.

Lament is the song of the hopeless and the despairing. But it is an urge to give voice to the deep, deep knowledge that things should not be this way. Paradoxically it contains within it hope. Hope that it will not always feel like this.

Deep in the pit, lament shines a little light on sadness and from that light, please God may seeds of hope be nourished. That knowledge that things should not be this way is the beginning, the fragile and tender beginning of doing something with the recognition that not only will all things pass but that all this could be different, better.

The hope that justice may be known.

The hope that righteousness may flourish.

The hope that peace will prevail.

The hope that the rawness of grief might change.

These are the seeds nourished by lamentation.

Christianity never denies death or grief or tragedy. Indeed, it says that all of these are all too real.

However, it says that they will not win in the end. It says that resurrection isn’t just possible but inevitable. And it says that a world put right is not just something we are called to make real but that we are called to enjoy and delight in it forever.

“Love wins” isn’t just a slogan that some of us carry about in rainbow colours at Pride. It is also the truth that those of us who bear the name Christian live by. It is our two word creed.

In the gospel reading this morning, Jesus talks about eternal life being our destiny. I am the bread of life he says. And whoever eats of me will have eternal life.

We eat of him week by week and are nourished by the comforts of the Eucharist at this table. And as we receive the bread each week we receive the challenge to make the world one in which everyone has enough to eat, people to love them and joy in great abundance.

I believe that lamentation is important and needs to be part of our song. But I also believe that lament will not be the last song that we sing.

There are alleluias to be had in putting the world to rights. There are hosannas to be sung in worship in sharing the business of a God who wills goodness and love for everyone who draws breath.

I am aware of the deep despair that people have been feeling about the world recently.

Lament and do it well. But lament and live.

In this place, every week, before we eat of the bread of life, we hear the bidding, “Lift up your hearts!”

As we hear that this week, let us hear it as a command.

For God is good. And goodness will prevail. And love wins.

Always and forever, love wins.

In the name of the Father and of the Son and of the holy Spirit. Amen.