• “God swipes right” – a sermon for Lent 4, 2026

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    From time to time, every couple of years or so, someone decides that it is a truth universally acknowledged that a single man in possession of a good cathedral, must be in want of a man.

    Now, I am not in principle opposed to this idea. Though the practicalities of making such a thing happen have always eluded me.

    “Ah” they say with some enthusiasm, “what apps are you on?” And they proceed to list a bewildering number of apps that I could download onto my phone in order to seal the deal.

    I am not on any apps, I explain. I’ve never been convinced that they would work for me.

    “Oh no!” they cry, “you need to be on an app. That’s how it works for everyone these days, even people like you.”

    Reader, I have never been brave enough to enquire what, “people like you” actually means.

    But we go through the whole pantomime again. They show me some app on their phone and get me to download one to mine. “Put a smile on your face” they say as they take my picture. A few dozen intrusive questions later and lo and behold, it is serving me up other people’s profiles.

    And I look. And I am encouraged to swipe. Right for any possibles. Left for any impossibles.

    And it tends to be left, left, left, left. And then I get fed up and very quickly delete the app and proclaim this will never work for me.

    I heard an interesting statistic recently – it was that someone had measured one of the apps and the

    average time that people took to reject someone was 3.2 seconds. On the other hand, if they were interested in someone they tended to linger for about two and a half minutes thinking about it before swiping right.

    Let us turn our thoughts to our first reading this morning. Where we find the Lord our God in an interesting mood.

    Saul the king has died. In the end, the project of making him the King of Israel hadn’t ended well. Samuel the prophet grieves the way it all ended, no doubt carrying the despair of the people with him.

    Come on says the Lord. Put a smile on your face and let’s be going. You need to find a new man. A new man to anoint as King. And off they go to the home of Jesse the Bethlehemite to assess the possibilities.

    And I’ve always thought that this passage is one of those in the bible that has inherent comedy written right into it. The whole process is genuinely funny.

    Along comes the first candidate. He’s a maybe thinks Samuel but the Lord has better ideas. No, swipe left on that one he says. He’s not the one.

    We’re looking for someone who is lovely on the inside remember, not just someone who looks good.

    And along comes another son. No, says the Lord. I don’t fancy this one’s chances. And tells to swipe left and dismiss him.

    And so it goes on. One after another, a parade of possibilities. But none cut the mustard.

    But there’s just one left. The youngest. Who just happens to be ruddy and handsome and has beautiful eyes.

    Hey ho, says the Lord and lingers, I’m sure of it for 2.5 minutes before telling Samuel that this one, this must be the one. And the choice is made.

    What are the qualities that we look for in someone, either as a partner or as a leader.

    It seems to me that that question of what we are looking for in our leaders is central to a series of overlapping crises that beset our modern life.

    For what it is worth, I think we are capable of getting into incredible muddles when trying to choose religious leaders. But the kind of person and the kind of leadership we want in our common political life is simply something we no longer agree on.

    I want someone with integrity, who tells the truth and who looks out for those who need to be looked out for. I want leaders who hear the call of peace more clearly than the siren voices who cry out for war and vengeance. I want those who govern and guide to be wise, knowledgeable and in it for the common good and not individual gain.

    In both politics and religion I have met many such people. But I have come to the reluctant conclusion that those values are less shared universally than they have ever been in my lifetime.

    And this is partly what has led us into a world where oligarchs and autocrats (religious and secular) hold sway. And war seems an inevitable consequence of broken systems and human greed.

    As it happens, I am not a pacifist. I think that some things are worth fighting for. However, it is probably worth saying publicly that the most prominent war we hear of in these days seems to have neither legal basis nor any moral justification. It is war for war’s sake. A tool of chaos where no-one knows the long term consequences.

    Those of us who life in democracies who wish for something different have much to think about and much of it will bring us no comfort.

    Peace, it seems, must be built.

    Decency must be argued for and cannot be assumed.

    And I want leaders who talk about the wellbeing of all rather than the enrichment of the few.

    I come to those views from a religious perspective. But I think I have common cause with many others.

    My faith gives me hope in a time where hope seems scarce.

    My faith gives me hope because my conviction is very deep that God cares not only for the few, nor even for the many but for all.

    Notwithstanding the comic story that we read of God (through a strangely confident Samuel) rejecting one person after another until he got to the most handsome one… notwithstanding the exitance of that story. I believe without any doubt at all that everyone is included in the love of God, everyone deserves the

    peace of God and everyone should expect nothing less than all the blessings of God.

    For God swipes right on everyone. God choses each of us.

    Whatever our profile looks like.

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

7 responses to “Sermon preached on 1 July 2012”

  1. Ryan Avatar
    Ryan

    Excellent stuff! It’s worth noting I think that overt antisemitic caricatures, rather than being left in the 20s, were very much a feature of ”The Passion of the Christ”, much beloved of certain fundamentalist/evangelicals, whereas the Christ-analogy Bingo approach to the Jewish Scriptures popular in some quarters certainly supports a reductive misunderstanding of the Jewish religion (and so people?)

  2. Eric Stodadart Avatar
    Eric Stodadart

    Indeed, an excellent sermon although there’s no getting away from Jesus-a-good-Jew being critical of some aspects of some of the various streams of Judaism of his time. His comment on one particular way of tithing is a case in point.
    Having said that, Kelvin’s Jewish scholar is spot on. Whilst we might learn about others by considering their friends perhaps we understand others more when we look at those whom they feel the need to denounce. In evangelical preaching I have perpetrated in the past ‘Judiasm’ was a convenient container into which I could drop criticisms of ’empty ritual’ or ‘salvation by works’ that my congregation probably could understand as coded references to Roman Catholic and liberal Protestant piety, respectively.
    Projecting fears and taboos onto characters in a narrative is bad enough but, of course, real people are caught up in the out workings of such stereotypes. More positively, I think that figuring out who, for us, are ‘the baddies’ in the biblical texts – and on what grounds – is a salutary exercise. For me, that probably means starting with S. Paul. Not that I see him as one of the baddies but reflecting on what I might be projecting on to what I think are his theological off-days would likely be useful.

  3. Suz Cate Avatar
    Suz Cate

    Important message, artfully delivered. Thank you. I’ve been reading Jesus the Jew by Geza Vermes–an excellent resource for considering your second question.

  4. Eamonn Avatar

    Oh, dear, Kelvin! I shan’t ever be able to recycle the sermon I preached yesterday, after reading yours. Thanks for sharing this deeper insight (said he ruefully).

  5. Marion Avatar
    Marion

    Surely there’s also something important here about recognising that none of us is prejudice free – we just see our own targets as valid. The only way I’ve learned to manage anti-semitism within the church (and the scriptures) is to explore the underlying fear and to recognise that we all live with fear and insecurities. Having been on the receiving end of racial prejudice, I know how easy it is to dismiss it as ignorance – and of course, on one level, that is true. But we are all ignorant about how it is to live in someone else’s skin. I found it more difficult to deal with the people who told me ‘some of our best friends are Jews’ than it was to deal with the people who hurled insults. It seems to me that Jesus the Jew challenges us to recognise our fears and to allow the possibility of transformation if we can find the courage to acknowledge our true selves. Maybe a starting place is to recognise that difference is OK – or more than OK; through recognising difference we have the potential to learn and grow.

  6. Craig Nelson Avatar
    Craig Nelson

    I feel Pharisees in particular get a very bad press from the New Testament which may not be fully warranted.

  7. Rosie Bates Avatar
    Rosie Bates

    Wow, heard Matthew’s version of this Gospel at Mass this evening and I am still gasping and wondering. Thanks for new vision and allowing the scholarly woman to touch you and ‘blow your mind’. My previous sermons are well and truly dumped and I repent of them. Drained is love in making full, bound in setting others free…. came to mind and so much more to be thankful for. I had a Jewish doctor in London in the 70’s who was rather angry with me when I wished to continue with a life threatening pregnancy. He persevered with this stubborn scared young Christian (one who understands why some would decide otherwise) and when he came to visit each day after the birth of John he totally ignored me and sat rocking in prayer beside the miracle in the crib. He and his lovely wife honoured us with their presence at John’s Baptism – a first step into another place of worship for them as they approached their seventies. We continue to journey together now that they are in the fullness of The Kingdom. I was so fortunate and my dear Doc who was known to me as ‘Uncle Eric’ is still very much part of our family. He always ended his surgery with an important appointment – His wife confided in me that it was to watch Eastenders! which he found therapeutic – so do I as the Gospel message is always popping up in the midst of horrors and so are the babies!

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