Anthropocene – Scottish Opera – Review

It is a joy that Scottish Opera have once again commissioned a significant new work and included it in their main stage programme and it is unsurprising that they have turned once again to librettist Louise Welsh and composer Stuart MacRae. Their last collaboration The Devil Inside was a brilliant hit in 2016.

This production once again looks straight into the face of all that is uncanny and disturbing and makes for an interesting though never comforting evening.

A ship gets stuck in the ice off Greenland. It contains a rich entrepreneur and his daughter, a couple of scientists, a journalist and a couple of crew members. They get trapped due to the actions of one of the scientists who has discovered a body frozen in the ice – a body which turns out, somehow, to still be alive. This extraordinary part of the plot isn’t explored nearly as much as one would like. Though we later discover the strange survivor to have once been the victim of a cult of blood-sacrifice, the other characters seem curiously uninterested in her story other than that it might make some of them rich and famous.

Throughout the whole opera, MacRae’s score glistens with icy melodrama – the pit seeming to become the very ice that traps the ship above it. So much does the orchestra creak and moan and shimmer throughout the whole evening that the frozen sea itself seems to have become another character in the drama.

There was much strong singing, but it would be unfair not to single out Jennifer France singing the part of Ice – the curiously resurrected body. Her singing seemed to be what the word ethereal was coined to describe.

This is a piece with particularly strong music for the female voice and a prolonged section for the trio of the three female singers in the second half of the evening was stunning.

Musically, things are considerably stronger than the plot and there is a curious disjuncture between the first half of the evening and the second. It is as though the creative team were somehow subconsciously rewriting The Flying Dutchman for the first half and then when they realised what they were doing, decided to have a go at rewriting Parsifal for the second.

Without giving away too many of the plot twists, this is a salvation story with no salvation. But therein lies its problem – this is a piece which is all too aware of its own conceit and takes us nowhere new. There are resonances here with the post-Christendom nihilism of some of Flannery O’Conner’s characters but O’Conner tells her stories with considerably more affection for the human soul.

A number of familiar operatic clichés make appearances. Two men roll around the stage fighting one another over the affections of a woman just before the interval – though their affections come out of nowhere and disappear just as quickly. Ultimately, there is “…no blessing, no words of comfort” as Ice sings at the very end. The trouble is, we already knew that and we end the evening having been exposed more to concept than story.

It is almost guaranteed that one will come out of a Welsh and Macrae opera talking about what it all meant and even a day later, I find myself still curiously unsure whether my opinion of it has finally settled. All I can remember looking back is being surrounded by ice and that everything around us is breaking up and is bitter cold.

This is opera to chill you to the marrow but it neither promises nor delivers solace.

In that, it is very much a piece of our times.

Rating: ★★★☆☆

This review appeared first in Scene Alba.

 

Why Billy Graham’s legacy is complex

News appeared this afternoon that Billy Graham had died at the age of 99. The significance of this moment is clear – he was someone who lived an extraordinary long life, met the great and the good of all the world, changed the lives of countless thousands who were not the great and the good and helped to shape the world that we live in today.

My own feelings on hearing that he died are complex. After all, I took part in one of his great stadium campaigns. I sang in a choir of a thousand voices in a football stadium in 1985, invited my friends (some of whom had their lives changed by that encounter) and prayed like mad for the success of the venture. It was a defining moment for so many people who were involved in it. What’s more I know people whose lives were changed at the Billy Graham Glasgow Crusade in 1955 in the Kelvin Hall.

The methods and the message didn’t change that much over the years.

Very many of those of us who remember those events will be reluctant to simply dismiss what Billy Graham did. We were there. We know the good intentions and the good will that were exemplified by the preacher from the USA.

However, those who believe that Jesus is just about to come back and sort everything out for good don’t always do terribly well at thinking about how we should live in this world. (And that’s a long-standing thing – just look at St Paul and his ideas about marriage). Billy Graham was one such. Believing that Jesus would come back soon and sort everything out he didn’t appear much interested in the world being sorted out by human endeavour. Thus, he had a conflicted relationship with the Civil Rights movement in the USA, chummed up with the likes of Richard Nixon (with whom he was caught out making anti-semitic remarks) and was completely on the wrong side of God’s loving relationship with humanity in his attitude to human sexuality.

I’ve seen a number of responses to his death today from those remembering all these things who paint him as a demon. I don’t believe he was, however mistaken I think he was about some things. In many ways, I think he was sincere but wrong. I don’t think he was a demon because I remember him. I was there.

I’ve also seen responses from those idolising him including some from people responding in public on behalf of organisations whose own private lives were significantly deleteriously affected by views which Billy Graham shared so powerfully. Very obviously, I don’t think Billy Graham an angel either.

Lives are complex and so are legacies. Today on the news of his death I find myself thinking of those who were given purpose, energy and life in all its fullness by an extraordinary missionary preacher and I thank God for that.

I also find myself thinking that the America in which Donald Trump can triumph is part of that legacy too.

White evangelicalism in the USA was undoubtedly bolstered by Billy Graham’s life and work. The lack of condemnation from Billy Graham of the antics of some of those (including his children) who emboldened that community even further travelling on his coattails is a stark reminder that his faith made him able sometimes to proclaim his gospel clearly but see the affairs of the world more dimly.

Notwithstanding Trumpism, Billy Graham’s ideas were perhaps more successful in the church than in the world. Historically the church shifted over the 20th century and the Evangelicalism of Billy Graham became a far more significant factor in church life than ever it would have been without him.

It was an extraordinary life. It was a life that benefited me and it was a life that gave credence to ideas which harm me.

Such is human complexity.

May he rest in peace and rise in glory.

To some surprises.