Some Bisexuals are Christian (and there’s lots of them)

Bisexual

Today is designated as Bisexual Visibility Day and it seems to me that it is about time that I said something about the B in LGBT that is so often silenced or invisible.

Some Christians are bisexual. In fact rather a lot of Christians are bisexual. Rather a lot of people now describe themselves as bisexual and their experience is very often missing from discourses about sexuality and particularly missing from discourses about faith and sexuality.

I must admit that there was a time when I’d never really considered bisexuality at all. It didn’t seem to speak to my experience (though more of this later) and had not really thought about it until I met and got to know someone on a retreat. Now, I’d signed up for this retreat on the grounds that it was a retreat for gay men. (There was a prominent gay author leading it and that had signified to me that this was what it was). And so I was puzzled when the person I met told me that he was getting married (in those days marriage could only mean between a man and a woman) just a few weeks after the retreat. “But how? But what? But why?” I can remember thinking. And indeed, I remember someone else muttering that the person in question didn’t know who he was at all. In fact the opposite was true. He knew exactly who he was and remains very articulate about being a settled bisexual person who happens to be married to someone who happens to be female. He just happens to be someone capable of falling in love with both men and women.

The thing is – if you listen to what young people are telling us about the way they think about themselves, there’s a huge increase in the number of people identifying as bisexual. But what does that mean? Does it mean that young people are different to the way young people used to be? Is their behaviour different or is it their perceptions? And for those who see sexuality as being fixed and God given (and you do hear such things being said these days) what does it mean? And, you can hear the conservatives mutters, if everyone is really bisexual isn’t that a cue for a revival of the idea that being gay is a choice and that everyone should make straight choices in order to please God who prefers things that way just because he does?

Let’s start with the recent statistics.

A YouGov poll recently showed that nearly a quarter of people in the UK identify themselves as not being completely heterosexual and the figure is far higher if you restrict the survey to those who are between 18 and 24. Thus they found that of that age group, 52 % identified themselves as exclusively either straight or gay with 43% putting themselves on a continuum whereby they experience feelings for both men and women which might vary from the occasional notion whereby someone unexpected catches their eye, to the experience of actually having relationships with both men and women. If you are looking for the lost 5%, don’t forget that some people identify as asexual, some don’t identify as either one gender or another and some just won’t say.

Now there is clearly a huge change since I was young. I’m not convinced that younger people are actually behaving that much differently to the way people behaved when I was younger but they are clearly feeling very differently about themselves.

When I was speaking recently at Greenbelt, one of the questions at the end came from someone who seemed a bit puzzled by what I was saying and said simply, “But everyone I know is bi anyway?” He seemed to imply that coming out as gay (or indeed straight as I was trying to argue straight people need to do) was in fact a bit alien. It was one of the comments which really made me think.

In my days of being 18 – 24 there was a strong narrative, supported by the churches, of young people who might end up identifying as gay being “confused about their sexuality”. It seems to me that this narrative is now diminishing and is being overtaken by the narrative that “very many more people are bisexual and what’s wrong with that?”

I tend to identify as being a gay man even though I don’t particularly think sexuality is immutable and am far from certain that I’d ever say that it is God given. My loves and cares are certainly tied up in what I believe about God’s loves and cares but that is a far cry from believing that God made me gay. I hesitate these days in the face of the oft repeated argument that “God makes people gay and God doesn’t make mistakes”. I do accept that this is how it feels but I’m not prepared to say that it is ontologically true. And it is a useless argument if we then move on to talking about the T in LGBT, but that’s for another day.

I do know that as the “everyone is really bisexual” way of thinking about things becomes more established there will be a resurgence in the “well you should make straight choices then” argument from conservatives. Faithful Christians who identify somewhere under the rainbow flag need to have arguments all ready for such conversations because I think they are coming our way.

I have a different take on human sexuality to many people. I think looking at the different sexualities is like looking at the night sky. If we look at the stars for long enough we start to see shapes and we begin to recognise these shapes as they move across the night sky. Now, the stars themselves have been used by human beings for different things – some more legitimate than others. Sometimes we use the stars and the shapes they make to navigate around the world. It is a joy to recognise the pole star and know one is heading true north if one is driving home late at night from the south. The stars and what we make of them are useful and there’s all kinds of good science to be enjoyed in learning about the universe that we live in. We make the constellations in our minds though and people have used the constellations to make myths which have been rather less scientific and seen meaning where there’s no intrinsic meaning there. Orion or Cassiopeia only make sense to me from my perspective here on earth. The patterns would be lost from other places in the universe. The meanings that human beings have imputed into the shapes of the stars are only human attempts to give meaning to where we find ourselves in the universe. If we stood in a different place in the universe we would see different shapes and patterns.

So it is with sexuality. The L, G, B, T, Straight, Asexual and other claimed constellations of sexuality may simply be our ways of trying to understand who we are in the universe that contains far more possibilities than we currently know. People in different times and in different places have understood human sexual activity radically differently which is why it is rather silly to think that the bible or any religious book contains the sum of all that should be known about human love.

We are developing in the West a way of understanding sexuality that argues that legitimate relationships are those which cause no harm – or rather relationships are legitimate which are mutual, consensual and lead to the flourishing of both parties concerned. This is the basis of marriage in my church these days and it didn’t used to be.

In that context, thinking of people as being essentially bisexual – filled with the potential to make either a male or female partner flourish makes complete sense and is completely legitimate. (And we need to fight off those who still mistake bisexuality for polyamory – the two are not the same).

However, all of that depends on there being an understanding about self determination. It cannot be legitimate for one person to coerce another person into a sexual relationship that they don’t want. Neither, and here we have the argument against any conservatives wanting bisexuals to make straight choices, can it be legitimate to coerce someone into a sexual identity with which they don’t identify.

So on this Bisexual Visibility Day, I’d say that in the future, expect to hear rather more about bisexuality than we’ve heard in the past. And look out for arguments about self-determination for LGBT people.

That’s the territory we’re headed towards.

Anyone wanting a badge like the one depicted above can buy one (or a pack of 10) via the St Mary’s website here:
http://thecathedral.org.uk/store/products/some-bisexuals-are-christian-badge/

Dear Straight People – Greenbelt Talk 2015

Here’s the talk I recently gave at Greenbelt. In the course of what I was saying, I threw these badges out into the crowd.

badges for Pride

The spectre of homophobia stalks the church.

It is, in the language that Jesus would have understood, one of the principalities, one of the very powers of darkness. It is a blight upon the mission of God in the world. It harms God’s children – sometimes harms them to death. It makes getting people to come to church to hear about the joys of heaven even more difficult than it already is. And worse of all, homophobia itself can make church leaders say absurd things in public and make a fool of themselves.

And we all know that church leaders making themselves look foolish in public is the sin against the holy ghost.

Such things should not be.

Dear Straight People – it is only with your help that homophobia can be defeated. Those of us who happen to be gay have been doing our bit to fight it. But the time has come. There is only so far that we can go along the road before we need to turn to those of you who are straight, or who are maybe wondering whether they may in fact be straight. There may be people who are confused about their sexuality and are unable to admit that they are straight.

If that’s the case for you, this is the talk for you.

Dear Straight People. The time has come. How are we going to overcome the powers of homophobic darkness?

Well, we must begin, as all talks that deal with sexuality seem to do with a coming out story.

I’ll tell you my coming out story first, because part of what I want to encourage you to do in time is to come out yourselves.

Not just the gay ones. Everyone.

But here’s where I began on this journey.

It was late spring time in 2003. Seems like a lifetime ago.

There I was on a Saturday night in the rectory. The sermon was done. The cat was biting my feet and all was right with my world.

When suddenly.

Brrring Brrring.

Hello

Hello said a voice at the other end whom I instantly recognised. I knew she was a straight person. (It isn’t that I can tell straight people by the way they talk, it was that I’d married her to her husband just a few weeks before). It wasn’t just that she was straight, she was quite unashamed by it. Public even.

“Kelvin – I’m just ringing to tell you that I’m going to be coming to church tomorrow to read the lessons – I’m on the list. But then at the end of the service, I’m going to say goodbye – I’m not coming any longer.”

“OK”, I said. “Er…What’s up?”

“Well the thing is” she said – “there’s been this story in the news this week about this guy called Jeffrey John. And they’re saying that if he is gay, he can’t be a bishop. And I can’t be part of a church like that. If that’s the way it is, I’m out of here. I like you very much and I like the congregation but I’ve got gay friends and I’ve got to be true to them. I can’t stay in a church that is bad to gay people.”

Ands I said goodnight and put the phone down.

And I sat and thought. I batted the cat away from my ankles and I thought.

And I thought that now was the moment for some truth telling.

The thing is, the congregation (it was my former congregation) didn’t know about a whole part of my life. They didn’t know that I’m a gay man.

I’d kept it fairly quiet until this moment. I was closeted. I was quite solitary. And believe it or not, I was quite shy. I couldn’t really see why that part of me mattered in public.

But there I had an actual straight person on the end of a phone saying that she was leaving the church and that made me think.

I went to bed. I didn’t sleep. I tossed and turned and eventually got up and at 3 am turn the computer back on and wrote the sermon of my life in which I said I didn’t know what it was like to be a woman at a well in the heat of the day (that being the gospel) but I did know about being a gay man in the heat of the disputes of the church.

That was my coming out. It was in the pulpit and it was hugely public.

And my life changed.

Somehow that coming out release a huge burst of energy in me.

Somehow I realised that once and for all, I had to tell the truth.

And it did me good.

I became more creative, more evangelistic and more me.

Something (or maybe more truthfully someone) breathed new life into me that day.

And it was all because of a real live straight person.

And now I want to persuade those of you who think that you might be straight, like her that there’s a lot that you can do in order to bring about the kingdom of justice and joy which I believe to be completely and utterly devoid of homophobia.

Together we can do it.

The things I want to say are that things are changing.

We are nearly at the point that the churches are going to change.

And that everyone has their part to play in bringing it about.

By the way, I’m not here to debate whether or not being gay (or being straight) is OK. My starting point and ending point is that everyone is made in the image and likeness of God.

BADGE – SOME CHRISTIANS ARE GAY GET OVER IT

If you want to debate that, please go to a different tent or a different decade.

You see, things have been changing and they’ve been changing fast.

Social attitudes have changed. I’m meeting someone here whom I last met when I was 21. When I was 21, 74 % of British people believed gay relationships to be mostly or always wrong. 13 % believed them to be rarely or not at all wrong.

Latest figures I’ve seen 2012 show 57% for rarely or always and 28 % for not wrong at all.

The crossover around 2002 – from then on most people were supportive. And that’s just before I got that phone call from my straight antagonist.

And yet. Still not all is well.

Homophobia is one of the principalities and powers of darkness remember. It doesn’t just go away.

Young people still sometimes face homophobic bullying. Sure, Stonewall report that reports of it have fallen 10% in 4 years but still the number of schools saying that homophobic bullying is wrong has risen to only 50%.

In 2014 there was a major survey of 7000 gay people which reported that 44% of LGBT people had considered suicide – the comparison figure for straight people is 21%.

That’s just last year.

And remember, some LGBT people are not around to be asked what they think in surveys because they’ve succeeded in ending their lives.

Dear straight people – this is one of the powers of darkness. Don’t forget that.

I know you didn’t come to Greenbelt expecting to be talked to about the powers of darkness or about spiritual warfare. Well, tough – the gospel is full of surprises.

What are the big defining moments of homophobia in my lifetime apart from the way Jeffrey John was treated? Well, probably Clause 28 (2A in Scotland) of the Local Government Act in 1988 and also the Higton motion of 1987

The General Synod Motion:

‘That this Synod affirms that the biblical and traditional teaching on chastity and fidelity in personal relationships in a response to, and expression of, God’s love for each one of us, and in particular affirms:

1. that sexual intercourse is an act of total commitment which belongs properly within a permanent married relationship;

2. that fornication and adultery are sins against this ideal, and are to be met by a call to repentance and the exercise of compassion;

3. that homosexual genital acts also fall short of this ideal, and are likewise to be met by a call to repentance and the exercise of compassion;

4. that all Christians are called to be exemplary in all spheres of morality, including sexual morality; and that holiness of life is particularly required of Christian leaders.’

This formed the Church of England policy troubles that still persist to this day.

Clause 28, for those who are fortunately too young to remember it was conservative legislation which made illegal for teachers (and others paid by local government) to promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.

Thank God, it was repealed in 2000 in Scotland and in November 2003 in the rest of the UK – yes, when I had my phonecall it was still in force here.

The history matters – I’m going to get to the future in a bit and also leave time for Q & A.

But first I’m going to talk about the tribes of the church, and, oh yes, the bible and then what we can do to finally bring homophobia in the church to its knees.

But – some badges.

SOME LESBIANS ARE CHRISTIAN

SOME GAY MEN ARE CHRISTIAN

The surprising thing is that despite all that bad recent history, some gay people keep on coming to church. Keep on being called by God. Keep on loving God and showing forth the fruit of the Spirit.

And they continue to do so despite the church having these endless squabbles about their existence or their legitimacy.

God keeps on calling gay people and God keeps on giving straight bishops gay sons and daughters in a way that is almost enough to make me believe in an interventionist God after all.

Lots of people believe God to have a sense of humour. It sometimes seems rather twisted to me.

But where are we?

Lots of people would divide the church into Liberal and Evangelical on these issues.

However, in my experience, this won’t do any more.

The presumption that liberals are supportive of gay people whilst evangelicals are not supportive just doesn’t hold water any more.

To start with, evangelicals seem to me to be entering into a period whereby you just can’t assume that. The non-evangelical parts of the church have become used to there not being a common mind on issues to do with human sexuality. That reality is dawning on a lot of Evangelicals now.

I’m thinking here of a couple of big confident city centre Anglican churches where once upon a time I would have known that they were against me.

I knew for many years that there were two things on a church noticeboard which meant that as a gay man I wasn’t going be welcome. One was the word “family service” and the other was mention of the alpha course.

Now, although neither family services nor alpha are my particular cup of tea, I’ve had to come to terms with the fact that these churches are not united around the question of sexuality any more.

And that shouldn’t surprise me. Why not?

Well, I was an evangelical. I grew up as it happens in the Salvation Army and was baptised by full immersion in an FIEC church and was hugely into the Christian Union whilst I was at college.

God made me gay and made me see that the things I’d heard in some of those places about being gay were not true.

When I say that God’s sense of humour has a bit of an edge to it, I speak with some experience.

I used to think that liberals were supportive and evangelicals were against me.

What I’ve learned in recent years is that whilst many of my opponents are indeed evangelicals, all my enemies in this struggle to kill of homophobia in the church are actually liberals.

Evangelicals who honestly disagree with me are often personable, kind and genuinely interested in me thriving. They are puzzled by what I say but when I say I want to read the bible with them they are often up for it.

My opponents are those who say that they are against me.

All my enemies tell me that they agree with me.

They tell me that they agree with me but that what I want can’t come about yet.

They tell me “maybe after next year’s synod”. Or after the next five years of synods.

They tell me that they wish it could be different but they’ve got their elderly people to think about.

They tell me that they are as opposed to homophobia as I am and good luck to me but I am a dreamer.

And they sometimes tell me, as one bishop did not so long ago as he left a meeting at which he had voted against gay equality that he was on my side really.

My reply that there was no real way of telling that he was on my side, clearly flummoxed him.

But it is true.

My opponents are often evangelicals. My enemies are all liberals.

All people who say – not yet, not yet. Soon Kelvin, soon.

I am impatient for justice. I am impatient for change.

I am impatient for the haughty to be brought down and the meek of the earth to be raised up.

And are we not supposed to be impatient for those things?

God didn’t send us into the world to develop mission action plans. God sent us into the world to bring it good news of love and justice and peace and joy.

And yes, some of the good news I’ve been hearing more and more is that there are evangelicals who are supportive anyway.

Some of those large city based evangelical outfits now seem to be about a third supportive, about a third against and about a third unable to say anything. And that holds true, even if the leadership is loudly against.

It is my belief that the Holy Spirit is at work in those churches and is bringing change.

And if the Holy Spirit can change the church, then we can change the world.

BADGE – SOME EVANGELICALS ARE GAY FRIENDLY

But liberals. Dear liberals. What about them.

The truth is, liberals are good at running churches. Good at holding onto power in churches. And so often they do so by compromising everything that they hold dear. Or at least, everything that I hold dear.

They run homophobic selection and training systems without so much as a blink.

They run homophobic seminaries and training systems without any public objection at all.

They run homophobic disciplinary systems and yes, they try to sort things out behind closed doors but no, they don’t fling wide the gates and speak about what damage homophobic structures in the church cause to a world waiting for good news.

My beef very often is not with people who disagree with me and certainly isn’t with Evangelicals. (Or at least not for those reasons – I may have things to say about evangelicalism at another talk one day that might not be so comfortable).

I guess, evangelicals are those who are most likely to be changing their minds at the moment.

God bless them as that happens.

You know, by the way who it is who claims to be against those of us who are gay having legal recognition. Well, you are more likely to be against if you are older, you are more likely to be against if you don’t know someone who is gay and you are more likely to be against if you go to church. And you are more likely to be against gay relationships the more often you go to church. Our problem is not with Christians – our problem is with the devout.

Here’s a wee aside – three cheers for Roman Catholics. Notwithstanding what the hierarchy says, more Roman Catholics in the pews are supportive of gay marriage than any other large religious group in the UK.

BADGE: MOST CATHOLICS ARE GAY FRIENDLY

Now, the bible.

We have to talk about the bible.

Dear Straight People.

I need to ask you today whether anyone has every talked to you about what the bible says to straight people.

You see, the rules you have to follow are tricky.

All most people have heard about relationships and the bible are either the purity laws of the Hebrew Scriptures or the neopuritanism of the anti-gay voices who scream on and on about the bible talking about sex only being between one man and one woman in a life long marriage.

Here’s my challenge.

Can you give me some examples of positive role models for marriage for straight people from the bible who fit into the One Man and One Woman only having sex inside lifelong marriage.

Well, you can think about this whilst I’m burbling on and then offer me some suggestions when we have some discussion at the end.

We’ve got the Patriarchs with more than one wife and loads of concubines.

We’ve got the Song of Songs celebrating erotic love with no sign of Here Comes the Bride at all.

We’ve got Peter leaving his wife at home and wandering off after Jesus without a by your leave.

We’ve got Paul saying it is only better to marry than to burn.

Dear Straight People. I’m not always sure that the bible is a good book for you to read.

There’s not much that’s negative in the bible about gay people. (And you can find all that there is being discussed at that some other seminar in some other decade that I talked about earlier).

There’s lots in the bible about people who don’t fall into the one man and one woman for life boundary that is so often talked about.

Read the bible and ask questions about what it means for gay people if you must. But don’t come my way with those questions until you have come to an honest realisation that the bible is not a book of relationship counselling for straight people either. The bible is about the way people – diverse people have loved God and been loved by God. It isn’t a morality text book that we can pick up looking for how to behave. It is more interesting, much more interesting than that.

But now, lets talk about what we can do about some of the things I’ve been talking about today.

Homophobia still stalks the church.

Dear Straight people. There are things you can do.

Start by being honest about the bible. It won’t, it honestly won’t give you a blueprint for living any more than it will tell a gay person how to relate to another gay person. The bible is God’s precious gift to inspire us and renew us, to refresh us and delight us. It isn’t there to break us. Not there to break gay people. Not there to break straight people. Not there to break the church.

God sets people free to delight in divine love. The bible has plenty about how that happens.

Dear Straight People – it is time to read the bible anew and afresh.

These are the things that I’ve found that help.

Role models clearly help and we need good straight role models able to be articulate about this as much as we need good gay role models.

And we need to Change actual policies

Ask whether there’s an anti discrimination policies for congregation.

(Dear straight people you can bring that up at your next PCC – ask for it to be put on the agenda)

Ask for Diversity Training

Recognise that Diversity is more than just LGBT people.

People bring young kids to my church because it is LGBT affirming because they want them to grow up in a church worth growing up in.

I’ve been surprised and delighted that we’ve grown ethnically more diverse in my congregation the more we go on about inclusion. (And I’m puzzled by the apparently lack of ethnic diversity here at Greenbelt).

BUT – remember inclusion isn’t inclusion if you presume that because you say you’re inclusive that you’ve achieved it.

When Pride comes around each year and members of my congregation get dressed up in rainbows and go marching in the light of God, people still ask whether we are going to protest against pride. We still have to spell out that we are going there to have a good time.

Oh, and dear straight people, there’s no one place I find the church more welcome than at PRIDE.

But, dear straight people, there’s one thing I need to say to you more than anything else.

If we are going to change the world by changing the church by getting rid of homophobia, you are going to have to come out.

You are going to have to realise that you are not normal, you are straight.

You need to be proud of that, but not so proud of the privileges you have by being straight. Once you realise you are not normal but merely straight, you are free to work for the dignity of all.

Come out. Come out. Come out and be supportive. Whoever you are. Whatever your sexuality. Come out. Support the work of God in ridding this world of prejudice.

Consider this your phonecall.

Thank you.