Where does the Church of Scotland stand?

It has been a pretty confusing 24 hours for the Church of Scotland. My prediction yesterday morning that the news would be reported inaccurately was bang on. There have been very many reports in the media about the Church of Scotland that have been inaccurate. And you know what? The media are not the ones to blame.

Yesterday afternoon after a very long debate the Church of Scotland thanked the Special Theological Commission that it had set up to examine whether blessings of gay couples could be permitted and issues around the ordination of gay clergy in relationships. Rather than accepting either of the proposals from that Commission, they adopted a hastily cobbled together deliverance which I think seemed to the Commissioners to be a compromise.

Then the press got hold of the wrong end of the stick, led by the BBC which reported the news entirely inaccurately. Robert Piggott was on the TV all last night saying that the Church of Scotland had changed its policy on gay ministers but that some congregations could opt not to have them. In fact it was the reverse – they accepted a proposal to bring plans to a subsequent 2 Assemblies to maintain the view that the Church of Scotland does not accept gay relationships but that individual Kirk Sessions (ie the elders in a congregation) could have a minister in a gay relationship anyway if they really wanted one.

I think it is one of the greatest attempts at Doublethink since the Church of England allowed women to be ordained but allowed some people in the Church to think they hadn’t been ordained.

This kind of thing does the churches no good. When decisions like this are made it seems like a compromise, which appeals to people who don’t want to hurt or upset anyone and who think that the fundamental thing that needs to be done is to keep the church together.

Yesterday the Church of Scotland decided to follow a path towards crucifying its own internal integrity. You can’t expect to flourish if you say that something is doctrinally wrong but that you’ll turn a blind eye to congregations doing it anyway. It means you’ve lost sight of what truth is. And that isn’t really suppose to be an option for God’s people.

As an Anglican, I obviously don’t say that from a position of any superiority. Indeed, we tolerate things in the Anglican Churches which are just as bad and worse.

The question was asked yesterday as to what happens if a congregation want a minister who happens to be gay but a presbytery doesn’t want a person who happens to be gay. The answer came from the top table that the presbytery could not overule a kirk session. I find it almost impossible to understand how this will work in practise. A friend gave me the example that currently a presbytery cannot refuse to ordain a woman – being female is not grounds for refusing to ordain or induct according to the highest court of that church so therefore such an ordination cannot be presented. I simply don’t see how a General Assembly can affirm a “traditionalist” anti-gay position and then insist that a presbytery has to ordain someone because a local kirk session demands it.

It is certainly the case that yesterday the Church of Scotland accepted that some people are gay. However, it didn’t really deal with it. It accepted that some people affirm gay people but still affirmed a position which condemns that affirmation.

The Moderator of the General Assembly, Lorna Hood is being quoted as saying “This is a massive vote for the peace and unity of the Church.”

It seems to this outsider looking in on the General Assembly that its own moderator hasn’t understood what it was she was presiding over yesterday. This is a decision that will be challenged next year, challenged at every presbytery through the subsequent year and challenged and fought over at the following Assembly. Then, even if it succeeds, it will be challenged inevitably through cases brought to further Assemblies. This isn’t peace, it is a vote to enshrine the war in the life of the church for the forseeable future.

And here is my own response

Here is my own response to the Government Consultation on Civil Partnership and Same-Sex Marriage.

It differs quite a lot, particularly in the sections on Civil Partnership, from the submission from St Mary’s Vestry which I posted earlier and which was reported on the BBC Website amongst other places.

The nub of the matter for me is opening up marriage to same-sex couples. I think that tinkering with Civil Partnership to allow it to be registered in church is a side-show.

Here’s how I answered the substantive question on marriage:

I long to be able to perform marriages for same-sex couples. I belong to a congregation where the majority view is believed to be in favour of conducting such ceremonies. I acknowledge that there are some people in my congregation for whom this would be a troubling development and consider it part of my job to help people with different religious views to be able to co-exist happily together.

I believe marriage to be sacramental – in other words, I believe that a marriage has the potential to show forth God’s grace in the world. I believe that gay couples have the potential to show that grace in the same way that opposite sex couples can do. Thus, I am in favour of marriage being opened to same-sex couples because of my religious convictions.

As a gay man I would like to be able to be married should I ever meet the right partner.

If I were unable to marry because of the law, I would feel that the law was sponsoring discrimination against me because of my sexuality and my gender.

If I were unable to marry in church because of the law but could be married elsewhere, I would feel that the law was sponsoring discrimination against me because of my religion.

If I were allowed by law to marry but refused by my church then I would believe that I was the victim of church sponsored discrimination.

I am actively working with others to change my own denomination in order that it will be able to take advantage of the proposed changes in the law in this area. Having seen how much the Scottish Episcopal Church has already changed its beliefs about marriage, its wedding liturgies and in its acceptance of gay clergy, it is not difficult for me to imagine a church where discrimination against gay people is a thing of the past. I think that bringing the church to a position where marriages can be celebrated between two people of the same sex will be achieved very soon.

It is a relatively simple matter to change Canon Law. The church does it all the time. Though it takes a couple of years to do so and involves great discussion throughout the church, it is a process which is constantly in use and with which many people in the church are familiar.

I believe that the change that the church has made in recognising a that a couple getting married is formed of two equal people entering into a mutual loving relationship rather than being a matter of property whereby a woman was handed over from one owner (her father) to a new one (her husband) is far more significant than the change needed to allow the church to agree to marry a same-sex couple.

The consultation closes tonight (Friday) at midnight. The easiest way to respond is through the Equal Marriage website. It takes about 5 minutes to respond on that site. Alternatively there is the full consultation response, which can be found here.