The Mothers’ Union and Marriage

One of the most interesting submissions to the Scottish Government’s consultation on Same-Sex Marriage is surely going to be the one from the Mothers’ Union.

I’m not going to rehearse the articles that I’ve put up on this blog about the MU and its attitude to all things gay in the past, but suffice it to say that one of the search terms that seems consistently to drive traffic to this blog is “Mothers’ Union, Homophobia”. For better or for worse (to misappropriate a phrase from the marriage service), this is one of the places that people look to work out what the MU think about these issues.

One of the things that my friends in the MU have always said when I’ve appeared to be mildly critical of the organisation, is that the MU is passionate about supporting all kinds of families and has a special concern that marriage offers something holy and good to the world to strengthen family life.

It seems to me that the current consultation is quite a significant moment for the MU. Does the MU in Scotland actually support all kinds of families. Locally, MU leaders have always been insistent to me that they support stable gay couples and believe that the values they stand for are not just for straight people.

Well, it will soon be time to find out whether what they’ve been telling me is true. I’m quite hopeful. The MU has supported many a radical campaign in the past and they are an amazing bunch of people when they get behind something.

I’m fascinated to know whether the Scottish MU is going to get behind the equal marriage campaign. It seems absolutely designed for them doesn’t it? They say they support marriage. They say to me that they support gay couples. It will be great news for the church if that turns out to be true and they support the moves towards equal marriage and help the rest of the church towards acceptance. It could well happen – never underestimate the MU, is a motto of mine.

One of the things which might be a determining factor is whether MU High Command in London gets involved. In the past when I’ve gently chided the MU, Mary Sumner House in London has been on the phone complaining to my bishop very quickly indeed. (They don’t like their brand being commented on negatively. They actually call it their brand too). My impression, which might be right or might be wrong is that MU leaders that I know in Scotland have been reasonably supportive of gay clergy and several times such individuals have insisted to me that the MU round here is supportive of gay couples in relationships and gay families in particular. Whether that support exists in Mary Sumner House, I have my doubts. My fear would be that it is dominated by appeasers of less reasonable parts of the Anglican Communion. However, one often hopes to be proved wrong.

Well, we shall see very soon what values the MU in Scotland actually have in these areas. I can’t see how they could not respond the government consultation. It is right up their alley.

Here’s hoping that what they’ve always said to me in private round here turns out to be true in public in Scotland.

Diocesan Discussions

We had a really good afternoon discussing proposed changes to the law on marriage this afternoon at the wonderful St Bartholomew’s, Gourock. This little church is high up overlooking the Clyde with views of the dark brooding cloud that hangs over Dunoon. It has recently been gorgeously refurbished, something that their Rector, Drew Sheridan and the people there must feel immensely proud of.

Anyway, we were there this afternoon to talk about the possibility of allowing Civil Partnerships in religious premises and the possibility of allowing same-sex couples to enter into marriage in some form or another. It was an excellent discussion – really helpful all round. I had thought that there might be a low turnout but in the end more than 30 people gathered with Bishop Gregor for a really thoughtful time.

It was worth it to hear surprising things. I was surprised to hear Fr Gadgetvicar from our neighbours at St Silas speaking much more positively than I would have expected about how there might be a place for blessing gay couples in church as part of the pastoral care of such people. In turn, he seemed surprised (nay, astonished) at my answer when he asked me how many gay blessings a year we are doing at St Mary’s. (Answer, none this year, none have been asked for). I wonder whether he thought we did little else.

Of those who spoke, a couple of people were against opening up marriage to same-sex couples. Most who spoke seemed to be broadly in favour. Some were passionately so. Some remained in thoughtful silence listening to what was going on and clearly still in a place where their minds were not made up.

Interestingly, the discussion got on to what processes the church would need to go through in order to proceed to conduct such weddings. People were very interested in the synodical processes that might be needed in order to change Canon Law. There seemed to be the view that if the law changed, the church would inevitably face the discussion at synodical level and that no-one could predict the outcome. They wanted to know how it could be done.

I found myself feeling quite moved by the discussion. Firstly that it was happening at all and that it happened so well. We had a great meeting listening to one another, respectful of one another and caring about one another. Secondly that I was hearing members of the church, not activists or policy-wonks or politicians or attention seekers like me, but ordinary church members, arguing passionately for same-sex marriage.

When you grow up never hearing any positive word ever spoken in church (or anywhere, come to think about it) about being gay and have a suspicion that it might affect you, it does something to you that is hard to describe to other people. It can lead to barrenness of expectation. It leads many people never to grow in grace or faith or hope or love. Similarly I struggle to explain what it feels like now on odd occasions when people whose voices have not previously been heard begin to speak with authority and passion about their own sons, daughters, brothers and sisters and their relationships. I find it hard to put into language. Indeed, it moves me beyond words to realise that it isn’t me who is out on a limb arguing for something that people don’t understand and don’t believe I’ll never see. It is real and round the corner and supported by people whom I should never underestimate.

I can’t really describe what that feels like to sit amongst all that but along with others I can taste something in the air. It is the sweet taste of longed-for change that is coming more quickly than most people ever thought possible.