Slow Eucharist – Teaching Mass – Lord’s Supper with FAQ

I’m doing something a bit different on Monday. It happens to be the Feast of St Bartholomew and normally we would have a celebratory Eucharist in the morning instead of morning prayer. Now, I’m the master of having all the works in less than half an hour.  Clouds of smoke, a simple sung plainsong setting a wee homily and some prayers and off we go into the world refreshed by being inspired by the saint of the day. It all has to be sharp and to the point but it is fun none the less.

However on Monday I’ve shifted the Eucharist to the evening and instead of it being over before you can blink, I’ve advertised it as a slow eucharist.

The idea is that we’ll take time over it and I welcome questions throughout the service. I’ll probably have some questions to think about too.

I’ve done a few services like this in my time.

When I’ve done this before, it has been enjoyed by a range of people. It is particularly suitable for anyone who comes to the Eucharist and has been wondering about how the service hangs together. What do the individual bit mean? Why do we do it this way? I’ve also known parents who believe (in the face of the church telling them otherwise) that children should “understand” communion before receiving it enjoy bringing their kids. (My experience is that kids do understand it and adults have the questions, but that’s OK). It is particularly suitable for anyone of any age who wants to begin receiving communion but who hasn’t received so far because they don’t quite get it or have wondered whether or not they should.

The kinds of questions that have come up in the past have included…

  • Why do you wear that colour on that day and how do you know?
  • Why do we have wafers when other people have bread?
  • Why do you do that with your hands?
  • Why do we sometimes have three people at the altar – what are they all doing there?
  • How do you know who is who by what they are wearing?
  • What really happens to the bread and wine?
  • What do all Anglicans believe about this
  • What are the secret prayers that the priest says?
  • What do you mean secret prayers?!!!
  • Why do people have different names for the service – Eucharist, Lord’s Supper, Mass, which is it?
  • Can you receive communion if you’ve arrived at the last minute?
  • If Jesus only gave communion to men then why do we give it to women too?
  • Did Jesus know he was starting something that would go on and on through the centuries?
  • What’s that called?
  • Who is allowed to receive communion? Is there anyone you would refuse communion to?
  • Can you be excommunicated from the Scottish Episcopal Church?
  • Why did I have to be confirmed to receive communion and now people don’t?
  • Why? Just why?
  • Why do we do this, when we used to do that?

I’ll give plenty of time for questions and answers. Don’t presume I have all the answers. My hunch is that the best answers will come from the community that gathers.

It will be fun. It will be informal. It will be holy.

No question too silly.

All welcome on Monday at 6.30 pm. Depending on numbers, we may start with a sacristy safari to gether all the bits and pieces together. If there are too many of us, we’ll reschedule that bit for another day. We should be all out of the building by 8.30 pm so slow but not interminable. (Length depends on the number of questions).

Comments and questions welcome on here too.

 

Comments

  1. Helen says

    I think this is a great idea. I’d love to be there but can’t. Will you publish answers to some of these answers on the blog? That would be great.

    • I think it is probably an evening which won’t translate to the web that well, but I may well base future blog posts on the questions. And I’m always open to suggestions of what to blog about.

  2. Rosemary Hannah says

    Um – kids understand it? which of us does? Really really understand the depth and mystery of it all, I mean? Not me, that is for sure. As one who regularly takes communion with littlies, I think they grasp something – and which of us can really say more.

  3. Elizabeth says

    I’m sorry to have missed this though I think Owen’s still a bit young for it (i.e. it’s hard enough to keep him going through a short Eucharist, much less a slow one – plus, you know, bedtime and all that) but I hope you’ll do it again sometime!

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