What is in Kelvin's Head?

  • Ditching the sermon – a dialogue for Holy Innocents

    dialogue with bishop
    This morning I decided to ditch the sermon in favour of a dialogue with Bishop Gregor.

    It has been a difficult Christmas in Glasgow with a major tragedy in the centre of the city as people were doing their last minute Christmas shopping. Bishop Gregor was himself there in the square just after the incident involving the bin lorry. In this conversation he describes what he saw, what he was asked to do and how he responded.

    Together we reflected on how Christians find God.

    This happened in the context of the Sunday morning Sung Eucharist instead of a sermon. It seemed the right thing to move the Feast of the Holy Innocents back to this day, it having originally been scheduled to be celebrated here tomorrow morning.

    As I said at the beginning of the service, Jesus wasn’t born into a fairy story, nor into a Christmas card – he was born into  the real world and sometimes we need to think about what that really means.

    Here’s the video:

    Dialogue between Kelvin Holdsworth and Gregor Duncan in Glasgow on 28 December 2014 from Kelvin Holdsworth on Vimeo.

    , ,

6 responses to “The Antisemitism Notice”

  1. Gordon Avatar
    Gordon

    Helpful, thank you

    What is the concern with the reproaches? I’m not familiar with them

    Reply
    1. Kelvin Avatar
      Kelvin

      They can be interpreted as being directed at us the listeners. But they can also be interpreted as speaking to Jewish people as all the imagery is from the Hebrew Scriptures and doesn’t reference the experience of those who actually were around Jesus during his life on earth.

      For example:
      “I led you out of Egypt, having drowned Pharaoh in the Red Sea:
      and you have delivered me to the chief priests.”

      Who is being addressed here?

      Reply
  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I must admit I had always read the Reproaches as directed to the listener. That the Egypt from which we are delivered is the Egypt of the modern world, the slavery of ghastly jobs (I’ve had a few, in fact a lot) and the oppression of terrible political systems. But I come from a totally different thought world to that of most people today, and I absolutely see they wouldn’t commonly be read that way.
    But I think it would benefit everyone to find a way of expressing BOTH what faith can offer in terms of freedom AND the mess we do make of the world, and sitting with that tension.
    And I think the church as a whole urgently needs to find a compelling and deep reaching way of doing both.

    Reply
    1. Kelvin Avatar
      Kelvin

      You might be interested that we’re looking at Isaiah 59 as a helpful text for this year, given the current ways of the world.

      Reply
    2. Christine McIntosh Avatar
      Christine McIntosh

      I’m of much the same mind. (A mind that is still blown away when I hear them sung)

      Reply
  3. Dan Floyd Avatar
    Dan Floyd

    Thank you

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Mission and ministry board

    Bishop David introduces the “Whole Church Mission and Ministry” policy. Raises the question of whether EMU (Episcopalians, Methodists, United Reformed Church) offers an opportunity for a lay training coalition.