• Sermon preached for the Epiphany 2013

    Here’s the sermon I preached for the Epiphany. My day was made when a member of the congregation came up to me at the end beaming. He introduced himself to me as a member of the Iranian Community of Glasgow and said: “We, we Iranians were the first to worship the Baby Jesus!”

    And they brought unto Bethlehem gold, frankincense and myrrh.

    I must say how pleased I am to be preaching this morning – the Epiphany is one of my favourite feast days. I suspect that you would find that many priests said the same. I find it oddly moving to preach on the Epiphany gospel. It is immediately apparent to me that we are in the realm of myth and magic. The Magi shimmer into view from the East and bring their curious gifts of gold, frankincense and myrrh and there is no getting away from it. This is a strange story.

    And the thing that moves me about Epiphany is that here in our worship today we use the gifts the Magi brought. Gold – both our symbolic colour of joy and celebration that befits the feast and also in wedding rings that we shall bless today in thanksgiving for one couple’s marriage. And frankincense and myrrh – both burning today in the thurible. The sweet smell of the incense conquering the tartness of burning myrrh and rising heavenward. Together they are a symbol not only of our collective prayer rising to heaven but also that the sweetness of God’s love always triumphs over bitterness in the end.

    The use of incense in churches has long been rising though not nearly as fast as the use of incense in people’s homes.

    This kind of thing has led to controversy in Scotland. Some people don’t like the smell of incense and there have been countless disputes between priest and people about its use. (more…)

7 responses to “The Antisemitism Notice”

  1. Gordon Avatar
    Gordon

    Helpful, thank you

    What is the concern with the reproaches? I’m not familiar with them

    1. Kelvin Avatar

      They can be interpreted as being directed at us the listeners. But they can also be interpreted as speaking to Jewish people as all the imagery is from the Hebrew Scriptures and doesn’t reference the experience of those who actually were around Jesus during his life on earth.

      For example:
      “I led you out of Egypt, having drowned Pharaoh in the Red Sea:
      and you have delivered me to the chief priests.”

      Who is being addressed here?

      1. Nick Drew Avatar
        Nick Drew

        That’s interesting, because whenever I have sung the Reproaches I have always felt them as being expressions of personal repentance rather than accusations thrown at the listener.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I must admit I had always read the Reproaches as directed to the listener. That the Egypt from which we are delivered is the Egypt of the modern world, the slavery of ghastly jobs (I’ve had a few, in fact a lot) and the oppression of terrible political systems. But I come from a totally different thought world to that of most people today, and I absolutely see they wouldn’t commonly be read that way.
    But I think it would benefit everyone to find a way of expressing BOTH what faith can offer in terms of freedom AND the mess we do make of the world, and sitting with that tension.
    And I think the church as a whole urgently needs to find a compelling and deep reaching way of doing both.

    1. Kelvin Avatar

      You might be interested that we’re looking at Isaiah 59 as a helpful text for this year, given the current ways of the world.

    2. Christine McIntosh Avatar
      Christine McIntosh

      I’m of much the same mind. (A mind that is still blown away when I hear them sung)

  3. Dan Floyd Avatar
    Dan Floyd

    Thank you

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