• Top tips from a Greenbelt Virgin

    I was a Greenbelt virgin until this weekened. I’ve not no good reason why I’ve never been to the festival of arts and spirituality which takes place at the ennd of August each year. However, this year I made it and I had a ball.

    Here are my reflections.

    1 – The Weather

    Yes, Greenbelt is terribly affected by the weather. Saturday was a fine day and ended with a glorious red sunset. However, the shepherds were telling porkies. Sunday certainly wasn’t a delight. The rain started a bit drizzly and turned into a downpour just as i was starting to give my talk. (I did apologise to the crowd – ask a gay person to do anything and you get hurricanes and floods after all). However, the rain didn’t dampen spirits. If anything it just made the atmosphere in the tent in which I was speaking all the more electric.

    When I first tweeted that I was a #greenbeltvirgin and asked for tips, most people welcomed me with messages that included the word #wellies. Now I know why.

    2 – The Seating
    It would have been handy to have brought wellies but it would have been even better to have brought a fold up camping chair. Old stagers knew this. Young stagers and #greenbeltvirgins sat on the grass or later stood in the mud. Having a chair with you is a great idea.

    3 – The Organisation
    I was really impressed with how it all ran. Even when it did rain, it wasn’t a disaster. Things were run fabulously efficiently. I got to my venue to speak and there was someone to look after me, someone to introduce me, a couple of BSL interpretors and someone making all the audio equipment run well. I can’t always manage this in a cathedral, never mind a field. Full marks to those who have learned how to do this.

    4 The Crowd
    I found the crowd of people I was speaking to the most receptive audience I think I’ve ever spoken to. They were committed and intereted and up for being challenged to think. People didn’t now quite was coming from me and I suspect that’s what they like. I have to admit to being nervous before the event, but I found people generous, interested and interesting throughout. I did remark during my talk that I was surprised that Greenbelt was not more ethnically diverse and it seems to me that there might be a good conversation to be had about what diversity actually means. (I’m familiar with people thinking something is diverse because they are a bit odd themselves but feel welcome and so presume that diversity has been achieved – there’s more to be said than that).

    5 The Surprises
    There’s a lot of surprises at Greenbelt. After we cleared out from an OuterSpace (ie overtly gay friendly) Eucharist on Saturday evening which was full of joy, the space was taken over by the Goth Eucharist. Now, that’s not particularly for me, but I loved being in a place where it could happen. Same with the gay drinks reception, which was a hoot. Whole bunch of gay people thinking “I never ever thought I’d be at a gay singles event at a Christian thing and look at all these people – there’s lots of us!” A red straw in your drink meant that you were available. Some had multiple red straws.

    6 Churchmanship of Greenbelt
    I’ve heard a few people say, when asked whether they are high or low or evangelical or liberal that they are none of those things but are really a Greenbelt Christian. I get that now. This was an event where the ethos would have been very familiar to many who come to my congregation, who just don’t fit into the old fashioned ways of characterising churches and Christians. For a lot of people I sensed that Greenbelt is where they are their most authentic selves and it gives them a boost each year which means that they can cope with the church in all its strangeness the rest of the year. For this itself, Greenbelt is doing a great work.

    So, will I be back.

    You bet.

    Oh and PS – you can do Greenbelt without camping. I can recommend a good B and B.

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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