• Easter Day Sermon 2024 – It is started

    It comes in waves, grief does.

    It is not a constant thing. And when you think that you are moving on another wave can hit you by surprise and leave you right back in the place you were trying to crawl out of.

    A big part of my life over the last 18 months has been adjusting to a world in which two of my friends are no longer present. Unexpected deaths, relatively young. Lives cut short. Ministries in the church unfinished. And friends left behind.

    I am a friend left behind.

    And so I find as I approach the Easter story this year, that my eye is drawn very strongly to those who make their way to the tomb to anoint the body of the Lord. Those who were grieving.

    The gospels tell of a number of people who make their way to the tomb in the first light of the day. Women first and foremost in their love. And in their grief.

    What are they thinking as they make their way to the tomb? Well, I don’t just know what they are thinking, I can feel it.

    Waves of grief, numbness and despair.

    Grief comes in waves.

    And in those depths, grief is a most bitter companion.

    I will admit to not having always been myself when I have felt those waves of grief. I have not been the person I’d want to be.

    And this year I have found myself not living in the kind of world that I want to live in either. There is much that leaves me grieving for a better world that we glimpsed and then saw snatched away.

    The continuing Russian war directed against Ukraine has destabilised a Europe which seemed to have found the way of peace.

    The ongoing horror in the Middle East has not simply destabilised the world, it has disturbed our minds and made peace – salaam and shalom feel agonisingly out of reach.

    Warmongering, terrorism and the weaponizing of civilians leave me grieving for the world I had hoped for. For too many months, gross injustice in Gaza has been played out on our newscreens, For too many months kidnapped hostages have been away from all whom they love.

    It is easy to feel that hope has been killed, and has been buried forever in a cold, stone-sealed tomb.

    But comes the dawn and come the women to the tomb.

    They come weeping. They return rejoicing.

    The news that they proclaim on Easter Day is that death never has the last word. And hope triumphs when all seems lost.

    Have we ever needed to hear the news of Easter more – that Jesus is risen from the grave, that despair doesn’t win, that green blades of growth rise from all that seemed buried and gone.

    Grief comes in waves. But so does love.

    And the waves of love that spread out from what those women shared in the first light of the first Easter Day changed their world, change our world and will go on changing the world as we spread it ever further.

    • God has not forgotten the broken hearted.
    • God has not forgotten the grief-stricken.
    • God has not forgotten those for whom despair has become almost who they are.

    That wave of God’s love did not begin on Easter Day, for it is as old as time, but Christ risen from the grave is when we witness its greatest triumph.

    Love, hope and belief in new life are not optional extras for Christian people. They are the reason we are who we are and do what we do.

    Despair and grief are real, even the bitter grief of hopes dashed. But the story of who we are doesn’t conclude by the side of a grave. Our story begins at an empty tomb.

    Yes, the world is a mess.

    But it has you and I in it and we know by the story that we preach and proclaim that new life is our inheritance and our hope. Things never have to remain the way they are.

    This year will be a year of great change in this world. Momentous change. This is the year in which more people will vote in elections than have ever done since the democratic era began.

    Every part of the world needs people in it who believe in a better world, a world where justice for the poor, integrity for those who govern and kindness for the troubled are the building blocks of the world we wish to see.

    This year our election process in this country could well be a painful and hurtful time.

    It demeans us all when an election is portrayed in the simplistic banality of a phrase such as stop the boats. Such language threatens those who need help most and diminishes us all. It is the language of the tomb. We need to move the conversation away from Stop the Boats towards Stop the Hatred.  Xenophobia, fear of foreigners and naked racism are already dancing behind the words of too much electioneering.

    But ultimately it will not win.

    Good people believe in better things.

    God’s people believe in better things.

    Sometimes hope feels like something you have determinedly try to drag out of yourself. Sometimes though it bursts forth from no-where. A wave of love joy, hope and peace bursts unexpectedly from our inner tomb.

    The promise of Easter is not that new life is possible it is the promise that it is inevitable.

    And I believe it.

    Christians believe in a better world than we already have. We believe in a world where the poor are fed, the lonely are comforted and the sound of war is heard no more in any land. We believe in salvation – the healing of the world.

    The story that we are caught up in as Christian people on Easter Day is the story of salvation. And salvation is not the church bobbing around on the waves of this world plucking a few lucky souls to safety. Salvation is the great wave of God’s love that will sweep us all home.

    Early this morning, we baptised people into this story, confident that they will bring new life into this world and confident that they will rise with Christ.

    Early this morning we lit a fire and brought candlelight into this church to proclaim that gloom will not win. Light and glory will cast every shadow away.

    Early this morning, Christ rose from the grave. Not only is death not the end but new life is real. The wave of God’s love has reached all the world. It has even reached us here. It has come to you.

    I believe in things worth believing in.

    New life for all. Love, joy and peace in abundance.

    And I believe that Jesus Christ is risen from the grave. For if Christ were not risen from the grave then we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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