• Easter Sermon 2014

    What a joy to be in this place today celebrating the resurrection. We began on a high last Sunday and have made our way though this Holy Week. People sometimes call that a journey, a waymarked path, a pilgrimage.

    But for me, that doesn’t begin to describe it. For me it is more like being on a rollercoaster of emotions.

    • The glory of processing on Palm Sunday. Local pipes and drums somehow taking us right into the holy city of Jerusalem here in the West End itself.
    • The intimacy of washing feet on Thursday Night – an exercise that somehow always confirms for me a deep theological truth which is that I have the ugliest feet in all of Christendom.
    • The brutal reality of the stripping of the altar – somehow as all the beautiful things are violently removed from the church we find ourselves taking part in the arrest and trial of Jesus.
    • The stark reality of a bare church on Good Friday –the one day when the Scottish Episcopal Church somehow turns Free Presbyterian and likes it.
    • And the spruce and polish yesterday when we try to make sense of the awful things we have seen and get ready.

    And through it all – people and stories from the passion of Christ 2000 years ago interweaving with the people and stories of right here and right now.

    Every year I learn something new about the story.

    I remember one year I was working in a church which had just appointed a new sacristan before Easter – that’s the person who looks after all the kit in a church.

    This person was a great support. And like so many people at this time of year, very keen to help.

    At this particular place the stripping of the church was particularly effective. Just like here, everything that could be moved was hauled out of the church. Here we drag out the choir pews, steal the cross from the altar and remove everything that shines and glitters.

    Doing it in any church results in two things – firstly a church just right for Good Friday. Stark and plain. The bitter, stark reality of the cross represented by a plain undecorated building. Shocking. Moving. Bewildering. You want the whole church on Good Friday to feel empty. To be still.

    Secondly, the stripping of the altar results in a sacristy absolutely full of the rubble of the night before. Carpets and pews and silverware and statues and goodness knows what all upended in a hurry into a small room. And there it stays to keep the church plain and pure for the devotions.

    On this particular year, I remember getting a phone call from the new sacristan at 9 am on Good Friday when we had a service at 10 am.

    She came on the phone and told me that she’d been in church since 7.30 am. I have to admit that I was pleased and awed by her devotion. Sitting praying in a plain church all that time is surely commendable.

    Until she said the words that no priest wants to hear on Good Friday – “Don’t worry Rector, I’ve been into the sacristy and the church and managed to get all the stuff back. The church is looking lovely.”

    That year the church was stripped twice and I pulled muscles I never knew could be pulled.

    There is a truth there though – Jesus won’t stay dead.

    By the time I get to the end of Good Friday – one service after another where we go through the agony of the crucifixion I find myself at the last service of the day hoping that if we crucify him properly then maybe this time he’ll stay dead.

    But of course…

    But of course, he won’t stay dead. And our message today is very much that nothing will keep him in the grave.

    Death has been vanquished. The grave has lost its sting.

    Christ the Lord is risen from the dead not simply long, long ago but here and now and in our lives and in our world.

    What we celebrate today is that the seed of hope grows in the human heart.

    What we celebrate today is that the grave – the place of destruction, violence, decay, boredom and pain is ultimately empty.

    What we celebrate today is that life is stronger, yes stronger than death.

    Our God has conquered. For love, true love will always win.

    I stand here because I believe goodness is always stronger than evil. Because love is stronger than hate. Because the joy of resurrection power is the new life that belongs to us to share with all people of goodwill.

    You don’t have to go far to find Good Friday.

    But love wins out in the end.

    I remain in Good Friday though if I accept that violence is the best way to solve differences.

    I remain in Good Friday if I do not challenge prejudice when it comes from any man, woman or archbishop in the street.

    I remain in Good Friday if I do not share my belief that a better world than this is not only possible but essential.

    This week there has been yet more sickening violence and terrorism in Nigeria and in other places around the world.

    Well we as God’s people believe in a better way and are committed to a better world. We stand against the tyrant, the bomber and the bully.

    And, this week, the Archbishop of Canterbury has once again tried to link in the public mind the action of terrorists in Africa with the acceptance of gay and lesbian people in the West.

    Such careless disregard for gay lives has the stench of Good Friday all over it.

    Love wins in the end. And love will win an end to discrimination in the church just as we’ve been winning it in the life of the state.

    And this week, the Prime Minister has been courting Christian opinion by speaking about his own faith.

    I’m pleased that Mr Cameron can speak of his own connections with church life.

    But, Mr Cameron – if you want to court Christian opinion and make Christian people think better of you then help this country build a society far, far away, a resurrection world away, from the food-bank Britain we currently seem to find ourselves living in.

    I believe in love. I believe in compassion. I believe in resurrection. And I believe we can build a better world than this.

    Jesus won’t stay in the grave. Beauty won’t stay locked away in a sacristy for long.

    Jesus won’t stay buried in the tomb. Justice won’t be subdued by violence but will leap up and dance and cry to the heavens for change.

    Jesus won’t stay buried in the tomb.

    For love wins. New life wins. Joy wins out.

    And Jesus Christ is risen from the dead.

    For if Christ were not risen, we would not be gathered here.

    In the name of the Father and of the Son and of the Holy Spirit.

11 responses to “Evensong (with Dragons)”

  1. Cal Avatar
    Cal

    I always remember being told that the final “smoke” in the Stainer is meant to be the loudest note in Anglican choral music. I have no idea how that can possibly be qualified, and of course there are so many variables, but I still like to believe it’s true.

    1. kelvin Avatar

      Thanks Duncan – http://www.kjv-only.com/unicorn.html has a list of them for those interested.

      Cal – was thinking about you just the other day. I bet you’d know how to do deploy glitter canons for Corpus Christi.

  2. duncan Avatar
    duncan

    I love the fact that the unicorn appears in the KJV bible about ten times. Who said scripture doesn’t contain mythic elements!

  3. Cal Avatar
    Cal

    Fluttter ‘fetti has long been overlooked in the liturgy, I feel. I suspect you’d have to bribe your servers to sweep it up though – least favourite job.

  4. Martin Ritchie Avatar
    Martin Ritchie

    The loudness of “smoke” probably depends on the choir singing it! I bet St Mary’s give it a good thump! 😉

    On the subject of dragons…….we have some stylised ones hidden away in our Daniel Cottier stained glass at Pilrig St Paul’s in Edinburgh. I didn’t notice them for over three years despite having spent ages taking photographs of the windows. Cunningly hidden as I’m sure all dragons are!

    1. kelvin Avatar

      The smoke was certainly wonderfully loud last night.

      I see that Freda has new dragons, though they don’t seem particularly well hidden.

      Cal – I hope very much that the skills that you are currently building up are at some time and in some place offered unto the Lord in the facilitation of the most holy, most glorious and most magnificent liturgy.

      [Lesson learned from typing this comment – do not muddle up dragons and dragoons]

  5. Brother David Avatar
    Brother David

    [May] the Holy and Blessed Trinity to protect us from religion that is dull or humorless.

    AMEN!

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    Now Kelvin, you must have read my story of St Michael, and you know, perfectly well, that actually the great archangel is dragon-formed. THe horrid prodder with the lance is actually Lucifer.

  7. ryan Avatar
    ryan

    Sounds fabulous. Impressed that you weren’t tempted to rename it EvenDrag!

  8. Agatha Avatar
    Agatha

    What if your Dyson isn’t in D? Mine is probably more A below middle C.

    I also like the idea of you all singing (a la The Clash) “I saw the Lord and the Lord won”.

  9. PamB Avatar
    PamB

    @Cal – I heard that too, but got pooh-poohed when I remarked upon it. Glad to hear I’m not alone.
    @Martin – St Mary’s choir do not thump. Lean upon, emphasise, give weight to, but never thump. Nor, for the psalmody aficionados out there, do they gabble.

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