What is in Kelvin's Head?

  • Christmas Message from Bishop Gregor

    It is quite likely that people reading this blog won’t be aware of Bishop Gregor’s Christmas Message – I don’t think it was sent to clergy or congregations and it doesn’t appear on the diocesan website. However, it is quite a good one and so I’m putting it on here.

    gregor_duncanI heard a carol new to me last year at the Cathedral: All this time this song is best: Verbum caro factum est. That is, All this time this song is best: The Word was made flesh. (It only rhymes in Latin.)

    That carol is right, it is indeed the best song we can sing at Christmastide.

    But why? At Christmas I receive the odd circular letter folded into a Christmas card. I enjoy these letters, on the whole. Last year one came from people I used to know from Oxford days, way back in the 1970s. At the top it had a quote from the great Swiss theologian, Karl Barth:

    We may choose to live without God. God has decided from all eternity never to live without us.

    Wow! That leapt out at me.

    You see, St John’s great proclamation that The Word became flesh and dwelt among us, the best song we can sing, is the best song because in singing it we sing of God’s desire, of God’s choice, from all eternity, never to live without us. Remember, for St John, the story of Christmas begins with God, in eternity. In the beginning was the Word.

    Now, when you choose to live with someone, and especially when you commit to live with someone for the whole of the rest of your life, this is to do with love, a determined love that, as St Paul says in his first letter to the Corinthians bears all things, believes all things, hopes all things, endures all things. A love that is patient and kind and rejoices in the right.

    This kind of love is often beyond us – though often we can come pretty close to it – but it is never ever beyond God. This is how God loves us and if we can love a little bit like that well, then, we are showing something of God’s love in the world.

    The other thing is that when you choose to live with someone faithfully and truly, you are recognising something in the other person that is attractive to you, that gives you delight, that makes you want the relationship to grow and deepen. And that’s another reason why Verbum caro factum est, the Word became flesh is the best song. For it reminds us that God finds us attractive, seeks us out, wants his relationship with us, and ours with him, to grow and deepen until it comes to glorious flower. The song is about God and it is about us and it is all about love.

    I sang another carol new to me at the Cathedral last year:

    Lord, you are love beyond all telling,
    Saviour and King we worship you;
    Emmanuel, within us dwelling,
    Make us and keep us pure and true:
    Lord, you are love beyond all telling,
    Saviour and King, we worship you.

    The Word became flesh and dwelt among us – love beyond all telling – that is the heart of Christmas, the core of our celebration, the ground of all our hope.

    ,

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar
    kelvin

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

    Reply
  2. kelvin Avatar
    kelvin

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    Reply
    1. kelvin Avatar
      kelvin

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

      Reply
  3. kelvin Avatar
    kelvin

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

    Reply
  4. kelvin Avatar
    kelvin

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

    Reply
  5. kelvin Avatar
    kelvin

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

    Reply
  6. kelvin Avatar
    kelvin

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

    Reply
  7. kelvin Avatar
    kelvin

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    Reply
    1. kelvin Avatar
      kelvin

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

      Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Conscience and Compromise

    Fr Gadgetvicar has been reading Patricia Meldrum’s book about Evangelicals of yore. So have I. This is the review of the book that was published in this month’s inspires. Conscience and Compromise – Forgotten Evangelicals of Nineteenth-century Scotland Patricia Meldrum (Paternoster Press – £29.99) As the oft repeated quotation says, those who do not remember…

  • Seekers

    Doug asked in comments to a previous post how you find out what search terms people use to find your blog. The answer is that there are several ways of doing it. I host my own installation of wordpress, so I can use the blog stats plugin for wordpress. An alternative is google analytics. If…

  • Icon du Jour

    This icon du jour reminds me that I want to go and look at Keith Haring’s tryptich in St Eustace sometime. Not the first time that I will have gone to Paris to see an icon.

  • House of Cards

    I’ve been watching the first part of the House of Cards trilogy on BBC4 this week. Having seen and enjoyed the second two parts of the trilogy previously, it is all starting to make more sense on being able to see the first part of the story. It is a horribly wicked tale of hypocrisy…