• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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