What is in Kelvin's Head?

  • Three links about mission

    Back to business. I’ve been having a quiet few days on the blog what with Holy Week and the joy of the resurrection to cope with.

    Over that time, I’ve noticed a few articles appearing online which are well worth taking note of.

    Firstly, the report which was headlined in the Sunday Times which was a survey of where the churches are. It is something of a tradition of the Sunday Times to carry surveys saying that the church is in trouble over the Easter weekend.

    There’s a report about this one over on the Reuters site and it is worth looking at, together with some more analysis linked to over at Thinking Anglicans. Perhaps the least newsworthy item is that 76 % of Scots think the Church of England is out of touch. Well, you don’t say.

    However, there’s things that are worth thinking about. The Sunday Times interpreted it all as meaning that there is a lack of moral leadership coming from the churches and that people are trusting clergy less. (Whether clergy are trusting the laity more or less is perhaps a much more interesting question).

    Then over in the Spectator there is a rather depressing account of what it was like for Ysenda Maxtone Graham to go to a rural church for an Easter Day. It is worth a read even though you won’t like it. No, it is worth a read because you won’t like it. Before you click on the link, recite a bit of Burns a few times over. “O would some power the giftie gie us to see ourselves as others see us.”

    Then, rather more positively but just a troubling is Andrew Brown’s very thoughtful piece on the Guardian website: How do churches get new bums on seats? Get rid of the boring old ones.

    Really interesting analysis of why church-planting has worked for some people – because it produces the commitment in younger people that is needed to make the church swing which they are unlikely to throw at churches that are struggling which are full of older people wanting things not to change.

    Now, the string that ties these three pieces of work together is a hunch that the two things which affect whether or not someone new will come back to a church and give it a go are firstly what happens there on a Sunday and secondly how they feel about those who are there on a Sunday. (And it is worth pondering for a moment which might be easier to change).

    Now, is there any way we can talk about that? Does it fit neatly with the mission discourse of the Scottish Episcopal Church at the moment? I’m not so sure, but I rather think it matters that we find some way of having that conversation.

    What do you think?

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar
    kelvin

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

    Reply
  2. kelvin Avatar
    kelvin

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    Reply
    1. kelvin Avatar
      kelvin

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

      Reply
  3. kelvin Avatar
    kelvin

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

    Reply
  4. kelvin Avatar
    kelvin

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

    Reply
  5. kelvin Avatar
    kelvin

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

    Reply
  6. kelvin Avatar
    kelvin

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

    Reply
  7. kelvin Avatar
    kelvin

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    Reply
    1. kelvin Avatar
      kelvin

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

      Reply

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