• It’s not enough to #PrayForOrlando. People of faith must fight homophobia

    This article appeared earlier today on the STV website.

    As I stand outside St Mary’s Cathedral every Sunday in Glasgow I often witness a curious thing. As people walk down Great Western Road towards me, I notice that some of the gay couples who belong to the congregation reach out to one another as they get closer to the church and come in hand in hand.

    I’m proud to be working in a religious institution where that is something that generally passes without any comment at all. However, whenever I see it, I reflect on the fact that there’s all too many institutions, religious and otherwise where a simple display of affection from a gay or lesbian couple will result in disapproval, abuse or even violence.

    As I bless my congregation at the end of each service and send them out into the world, I know that the gay couples amongst them have less than a couple of miles of the streets of Scotland in which they might feel safe to show their affection for one another, and even then only at certain times and in certain company.

    Religions often have a problem with gay people. But gay people have a problem every day with homophobia which infuses and poisons the world in which we live.

    I simply don’t know any gay person who has never felt afraid to be themselves somewhere and I know all too many who are afraid to be themselves anywhere, even now and even after the passage of the hate-crimes and equal marriage legislation.

    The attack in the Pulse Club in Orlando has rightly shocked the world. But condemnation of the violence comes more easily than identifying what it is that motivates such deadly hatred.

    The question now is how do we prevent such a thing ever happening again?

    To begin to find an answer to this question, we have first to acknowledge the everyday commonplace homophobia that exists in every society, even including Scotland, widely acknowledged as one of the best places to be gay in the world.

    Religious institutions in particular have struggled to know how to respond to Orlando. The Church of England swiftly issued a “Prayer for Orlando” (recycled from the Paris and Lahore attacks) which mentioned neither Orlando nor LGBT people. The Archbishop of Canterbury tweeted his concern for all involved but especially “police and pastoral carers” and somehow managed to say nothing about those who were the target of the attack.

    Gay people will not be safe on the streets until homophobia has been defeated in religious contexts.

    This is something that even LGBT-positive institutions in society seem reluctant to tackle. The largest LGBT supportive organisations in Scotland sometimes seem to expend more energy on defending the right of religious people to hold anti-gay views than they do to tackling faith-based homophobia. Religion is not a special category. Faith based homophobia shouldn’t be off limits to those fighting for a more equal world. If anti-gay views can be tackled in healthcare, the police and even the armed forces, who have made tremendous progress, then it must be tackled in pew, pulpit and mosque as well.

    Religious people wanting to pray today, comment today and make things better on this day when America’s worst multiple shooting has explicitly targeted those who are gay then they need to face up to some uncomfortable truths about where anti-gay views are most nourished. Those trying to represent the love of God in the world need to remember that in order to be in any way helpful today they need to be explicit about welcoming gay people and working for gay rights. It isn’t enough to weep with those who suffered violence in Orlando this weekend without a commitment to tackle the roots of that violence tomorrow.

    Every gay person I know has been frightened to kiss in public. For the last few years I’ve been working to make it possible for them to kiss at their weddings in church. Recognising gay love at the altar is one of the most significant symbolic ways to tackle the underlying, prevailing homophobia of the everyday that every gay person knows instinctively.

    We’re getting there, but painfully slowly.

    The Orlando attack is a challenge to all who believe in the love of God. The idea that most religious people have is that God’s love is unconditional and open to everyone. The experience of countless people who are lesbian or gay is that the love of God that religious institutions have communicated is partial and very much conditional – not on offer for them unless they deny being the very person that God made.

    And yet, even saying that, I have to bear witness to being a gay man who works right at the heart of the church who has found it a place of encouragement, welcome and healing. Gay friendly congregations exist and they are frequently being sought out by straight people who want their children to grow up in a religious environment where they might never ever hear anti-gay words spoken. Many religious institutions are struggling these days, but my hunch is that the future is bright for congregations which can somehow rise to the challenge of tackling anti-gay views and do so whilst specifically speaking out against all forms of identity oppression. After all, homophobia has some ugly sisters – racism, sexism and sectarianism who are not unknown in religious communities.

    Preachers face a challenge this week. I know so many clergy who believe in gay equality who are frightened to speak about it publicly because they fear that their congregation just isn’t ready to hear it.

    This week, it isn’t just their congregation that needs to hear it from the pulpit, it is the whole world.

    Next Saturday night, “I will survive” will play in every gay club in the world as people shimmy their way into the great global dance for justice that even yet is proved a matter of life and death.

    Next Sunday morning, gay people need more than just a few awkward prayers from religious leaders. We need commitments from religious people to turn faith institutions around and bring about change. That’s what repentance means and that’s what religion is at least partly about.

    God’s beloved gay and lesbian children deserve nothing less.

10 responses to “Triduum #6 The Vigil”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    Oh suppose the sleep over! The bible readings to read – the stories to tell! The living re-tellings it would invite.

    And suppose the exhaustion on Easter Day… and Monday

    1. kelvin Avatar

      Thanks Rosemary.

      BTW, after you had finished polishing the eagle this morning and had gone, I discovered that we have a pelican.

  2. Beth Avatar

    The pelican has not been polished, however, Rosemary, none of us being quite that tall.

    I do suspect I would like the all night vigil if we ever did it.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Where is the pelican??!! Up somewhere?? Oh, I would love to polish a pelican.

    I’d love to sit up half the night reading aloud and telling stories – but I fear the exhaustion. But I would never, ever resist if invited. As long I was invited and allowed to read and tell stories. It could be so fabulous. Unique. Deep. Newsworthy. (and those are all the lures I have to throw.)

    You do realise my first words are now liable to be not ‘alithos anesti’ but ‘where is the blessed pelican?’

    1. kelvin Avatar

      I think that those of us who know where the Pelican is must keep our counsel and give Rosemary the pleasure of Pelican Spotting on Easter Day.

      What treat could be more lovely?

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Still pelican searching – it is tough on those N rather than S – if you see me with my monocular don’t laugh – oh. all right then, go on, do laugh!

  5. ryan Avatar
    ryan

    Ooh, is it a Pelican in its Piety, which I gather was a popular Christ-symbol in medieval europe and also amongst the Larry Graysons?

    1. kelvin Avatar

      Not only is she a Pelican in her Piety but I actually found that we have two.

      I also found that it’s possible to Pelicans in their Piety right under Rosemary’s nose and she won’t necessarily see them.

      Someone suggested to me a while ago that we should have an inventory of the flaura and fauna represented in the iconography of St Mary’s. I suspect such a task would be a revelation. There’s a badger, for example, which few see but me.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    I am chronically unobservant – I notoriously fail to see things right under my nose. Last week I failed to see the pepper grater. It was upright on a table of less than two foot diameter. There was a table lamp, a plate and the pepper grater. I could not see it. It is sad on one whose speciality is religious architecture, isn’t it? But Low Sunday shall be find the pelican day.

  7. Beth Avatar

    Rosemary, I’d have nudged you in the right direction yesterday morning if I hadn’t rudely run off just as our conversation got to pelicans. (The pleasure of the hunt is all well and good, but it can get to the point of being an exercise in frustration.)

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