What is in Kelvin's Head?

The Antisemitism Notice

25/03/2026

Someone asked me to share the note that we put in our service sheets in St Mary’s about antisemitism. This has evolved over the last few years but the statement below is what it looks like at the moment. We’ve also changed the pattern of readings we use at St Mary’s. In particular, we no longer read the whole of the Passion According to John on Good Friday, preferring to intersperse some passages from it with others from scripture. We are also no longer singing the Reproaches as part of the Good Friday liturgies and are still looking for an alternative text.

Once I would have thought that these things didn’t matter. Right now I think they matter very much.

A Note on Holy Week

During Holy Week, there will be readings from the Passion narratives from the gospels, as has been the custom for Christians throughout the centuries. These texts need to be read carefully and thoughtfully. The term ‘the Jews’ in the Passion readings applies to particular individuals and not to the whole Jewish people.

There is some debate amongst scholars as to how the words which have been translated as “the Jews” should now be translated. Some would translate them as “the Judeans”. Others would retain the traditional reading whilst acknowledging the harm that has been caused by the ways in which these words have been used.

Whichever translation is used for individual words in the Passion Reading, Christians need to be aware that Holy Week has historically been a time of increased antisemitism and of antagonism and violence towards Jewish people. This is a matter of repentance for Christians.

References in the scriptures and in the hymns and prayers to those who accused Christ or killed Christ are references to historical figures. These people do not represent the Jewish people or Judaism.

At a time of increased antisemitism in the world, some verses in the Scriptures may be better dealt with in thoughtful study and reflection rather than the drama of public liturgy.

Members of the Christian community are invited during this week to think of the times when we have turned against Christ and to reflect on the possibility that had we been present at the time, that perhaps we would have found ourselves to be amongst those who called for him to be crucified.

antisemitism, Holy Week

11 responses to “We drink from our own wells”

fr dougal

27/03/2011

Excellent! 1st class – wanna be Bishop of Edinburgh?

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1. kelvin
  
  27/03/2011
  
  So far as I can ascertain, almost everyone wants to be Bishop of Edinburgh.
  
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Kimberly

27/03/2011

except you, I should think.

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1. kelvin
  
  27/03/2011
  
  I love what I do. The job of being bishop of anywhere seems to me to be far more grim than most people realise.
  
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fr dougal

28/03/2011

Yes, I always think the Bishop’s theme song ought to be “naebuddy loves, awbuddy hates me, think Ah’m gauuny eat worms!”

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Joe

30/03/2011

You took a chance that day Kelvin and it paid off for the good. As a gay man brought up in the RC Church, when I was 17 and very confused I thought that my church and God hated me because of my sexuality (obviously not my choice). I was actually told at that age by a priest in Glasgow that I would go to hell if I had sex with my then lover. I’ve seen many suicides over the years because of the fact that some people I knew could not reconcile their religion with their sexuality. Note I said religion not faith. The God I have a relationship with loves me as I am, whether human beings who claim to know better than me what he thinks of me condemn me does’nt bother me. I’ll let God judge not them.

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Stew

30/03/2011

Fine line between drawing from one’s own well and ignoring all the other wells. Quite often I get the feeling that some people believe everything they need, all of the raw materials, are within and I can imagine that too much faith in one’s own well is the cause of much wayward preaching also. I hope that this lesson, which I am sure worked well in your case, would not become a maxim for general teaching and preaching,
without some safety clauses…. Have I misunderstood?

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1. kelvin
  
  30/03/2011
  
  Well, Stew, perhaps you have misunderstood, I’m not sure.
  
  I wasn’t talking about what is necessary and sufficient for salvation, if that’s what you are worried about.
  
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ryan

30/03/2011

Great post!
Stew: Is the very existence of legitimate ” other wells” not, in and of itself, an argument against the dichotomies and simplistic certainties of the One True Well good old bad old days? I read much of the post as tracing the realisation that “neutral” readings are no such thing, and that the wells of teachers and human authorities are no more (or, of course, less) intrinsically real than our wells. The passage beginning ” I had drunk from” suggests someone adding to their knowledge of wells – not exchanging one set of wells for a single well, and therefore choosing a literally less well-informed world view ;-). Although even that would be a significant experience as other people’s experiences with their own wells might not be things they could usefully communicate to others. The blog post IMHO traces an expansion of (not just) knowledge, the opposite of diminuition from a wider to a smaller view. Although maintaining safety around wells is of course important 😉

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Ruth

01/04/2011

http://www.flickr.com/photos/mabroccoli/5578370888/in/stream

When the sermon was over, he dived round the back, hoping to catch you as you left the laptop. I’m delighted that I’m still reaching a feline audience.

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1. kelvin
  
  01/04/2011
  
  Thanks Ruth – very good.
  
  Reply