• Is it a sin?

    Is it a sin, I find myself asking rhetorically, for men and women to be treated differently by institutions? Is it a sin for women and men to have unequal access to power and privilege.

    My own view is that it is not merely wrong for gender to be a determining factor in what someone can do or achieve but that it is a sin.

    Now, don’t start asking me to defend that from a biblical position. This blog tries to live in the land of common sense after all. If you want arguments that use biblical texts to try to “prove” an argument one way or another, I hope, if you’ve been reading along for a while, you know fine well to try someone else’s web page. We don’t do that round here.

    The thing is, the Church of England has a decision to make soon as to whether to adopt the legislation currently before its General Synod that would allow women to be selected to be bishops. It has been a long and drawn out affair getting to this point. What England has been debating is how to retain within one church people who say they cannot accept the authority of bishops who happen to be women whilst also accepting the full authority of those women as leaders within the organisation.

    It can’t be done, of course.

    What has been proposed is a process by which congregations will be able to opt not to recognise a women who happens to be leading the diocese in which they exist but that they might request oversight, in some way, from someone else. The means by which this might be done has been subject to intense scrutiny. What is currently proposed is commonly said to be the best legislation that might pass in their synod.

    Now, one does not comment on the business of another Anglican church’s synodical process lightly. No, really, one doesn’t. After all, one tends to find oneself arguing quite strongly for provincial autonomy within the Anglican Communion, for example by making the point that the American church was quite entitled to choose Gene Robinson as a bishop if it wanted to do so, thank you very much.

    Those who did pile into the Gene Robinson argument from outside America argued that his consecration damaged the whole. His being a bishop undermined the local episcopacy elsewhere – or so they said.

    Curiously, I feel much the same about the current legislation in England. If I were a member of the Church of England and a member of its Synod, I would be voting against it, even though I’m a great believer in women having exactly the same opportunities as men and women and an advocate for the cause of opening the Episcopate to men and women equally.

    The reason for me saying so out loud is because I think that decisions made in England long ago over questions about whether women could be priests in England were at the root of so much of the Anglican controversies of recent years. The C of E somehow came to the conclusion that you could have priests who were women but also be in the church and not accept that those women were priests. It was a move that baffled many both inside and outside. And it also gave rise to the so-called “Flying Bishops” and talk of there being two integrities within the one church – an absurd contradiction in terms. That flying bishop idea is far more the cause of the trouble the Anglican Communion faces than the election of Gene Robinson was. The idea that you had to agree with your bishop’s predilections and pecedillos was hitherto entirely alien. In the past, you might not agree with your bishop, but he still was your bishop. Now, you could opt out and chose someone more suited to your own prejudices.

    It was odd that there were those who could live with bishops they did not like or agree with in their own country who could not accept Gene Robinson being a bishop in another country.

    Anyway, having had that experience, Anglicans from outside England might well be cautious of the current legislation facing the English Synod. If it passes, as it looks as if it may, the unintended consequences might, as with flying bishops, be enormous. If you sow the wind of sexism, you may well reap the whirlwind.

    Because I believe in the equality of women and men, I find myself very reluctantly hoping that England says No!

11 responses to “We drink from our own wells”

  1. fr dougal Avatar
    fr dougal

    Excellent! 1st class – wanna be Bishop of Edinburgh?

    1. kelvin Avatar

      So far as I can ascertain, almost everyone wants to be Bishop of Edinburgh.

  2. Kimberly Avatar

    except you, I should think.

    1. kelvin Avatar

      I love what I do. The job of being bishop of anywhere seems to me to be far more grim than most people realise.

  3. fr dougal Avatar
    fr dougal

    Yes, I always think the Bishop’s theme song ought to be “naebuddy loves, awbuddy hates me, think Ah’m gauuny eat worms!”

  4. Joe Avatar

    You took a chance that day Kelvin and it paid off for the good. As a gay man brought up in the RC Church, when I was 17 and very confused I thought that my church and God hated me because of my sexuality (obviously not my choice). I was actually told at that age by a priest in Glasgow that I would go to hell if I had sex with my then lover. I’ve seen many suicides over the years because of the fact that some people I knew could not reconcile their religion with their sexuality. Note I said religion not faith. The God I have a relationship with loves me as I am, whether human beings who claim to know better than me what he thinks of me condemn me does’nt bother me. I’ll let God judge not them.

  5. Stew Avatar
    Stew

    Fine line between drawing from one’s own well and ignoring all the other wells. Quite often I get the feeling that some people believe everything they need, all of the raw materials, are within and I can imagine that too much faith in one’s own well is the cause of much wayward preaching also. I hope that this lesson, which I am sure worked well in your case, would not become a maxim for general teaching and preaching,
    without some safety clauses…. Have I misunderstood?

    1. kelvin Avatar

      Well, Stew, perhaps you have misunderstood, I’m not sure.

      I wasn’t talking about what is necessary and sufficient for salvation, if that’s what you are worried about.

  6. ryan Avatar
    ryan

    Great post!
    Stew: Is the very existence of legitimate ” other wells” not, in and of itself, an argument against the dichotomies and simplistic certainties of the One True Well good old bad old days? I read much of the post as tracing the realisation that “neutral” readings are no such thing, and that the wells of teachers and human authorities are no more (or, of course, less) intrinsically real than our wells. The passage beginning ” I had drunk from” suggests someone adding to their knowledge of wells – not exchanging one set of wells for a single well, and therefore choosing a literally less well-informed world view ;-). Although even that would be a significant experience as other people’s experiences with their own wells might not be things they could usefully communicate to others. The blog post IMHO traces an expansion of (not just) knowledge, the opposite of diminuition from a wider to a smaller view. Although maintaining safety around wells is of course important 😉

  7. Ruth Avatar
    Ruth

    http://www.flickr.com/photos/mabroccoli/5578370888/in/stream

    When the sermon was over, he dived round the back, hoping to catch you as you left the laptop. I’m delighted that I’m still reaching a feline audience.

    1. kelvin Avatar

      Thanks Ruth – very good.

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