• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

23 responses to “Nuptials Review”

  1. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It is funny, Ryan, that you mention that the couple have been “living together” for some time. I mentioned that at Padre Bosco’s Liturgy blog in a conversation about Kate’s private confirmation service and felt I was poo-pooed for being a traditionalist. I had mentioned that I felt the confirmation seemed like legalisms so that he could still be the future King and playing church for a couple who had been publicly cohabiting for some while already.

    Agatha, you jumped to that conclusion by yourself, you naughty girl! I was suggesting just the opposite, that had Adam found a suitable companion there would not likely have been any hanky panky in the story.

    BTW, what you hint about is illegal here also.

    The primates of Ireland and Wales were invited, as well as, the Archbishop of York, but I have not noticed them in the BBC video.

    What I did not realize by watching the Royal Channel feed directly from the BBC, was that folks who watched the feed on the TV networks were subjected to the mindless banter of ill informed news commentators, including the American Broadcasting Company’s insipid, cotton candy-ish Tournament of Roses Parade commentating team, whose repartee is usually constrained to such fascinating topics as the array of exotic barks and the number of celery seeds applied to a particular parade float!

    On the Royal Channel there was no prattle, just the events as they unfolded with a crisp HD picture for my 24″ display, great color and excellent audio, the music was wonderful. I have raced through the on demand video and listened to the music and played it for others a few times now.

    1. kelvin Avatar

      I certainly saw the Primate of All Ireland on the video. I think he was in the quire rather than by a tree, but I’m not sure now. It is turning into an Ecclesiastical version of Where’s Wally, isn’t it.

      Whilst on the topic of the Archbishop of York, it’s worth taking in his comments on cohabiting, milk and cows.
      http://www.telegraph.co.uk/news/uknews/royal-wedding/8481736/Royal-wedding-Archbishop-backs-William-and-Kates-decision-to-live-together-before-marriage.html

  2. ryan Avatar
    ryan

    any excuse, eh? 😉

    Plus, evangelical churches (say) tend to be more MILFalicious than most, so I suppose that the scenario I describe could have happened to *some* clergyperson.

  3. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It appears that Kate also forgot an important family tradition! This was begun by the late Queen Mother at her wedding, and was followed by the Queen, as well as Princess Diana and it had been reported that Kate would also lay her bouquet on the Tomb of the Unknown on her way out of the church. But I recall that she still had it in the state carriage and at one point she had handed it to the Prince as she was climbing into the coach.

    1. kelvin Avatar

      I believe that the plan was always to carry the bouquet back to Buckingham Palace and then send it back to the Abbey to be put on the tomb later.

      I think it may be something to do with having the flowers for the official photographs.

  4. Stewart Avatar

    @Hermano David | Brother Dah•veed – Diana would not have done on the way out after the service as her wedding was at St Paul’s – not the Abbey.

  5. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    That will teach me to accept what Statesonian commentators say, rather than research it myself. The Wiki says that the brides send their bouquet that day after the wedding to the tomb.

    That is right Stewart, Diana’s funeral was help in the Abbey.

  6. Agatha Avatar
    Agatha

    I guess Kelvin, you have never met a bride who was marrying the second in line to the throne. Surely their marriage is all about procreation. Not to say they don’t love each other etc but it is a hereditary monarchy.

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