• I.D.

    Thinking Anglicans has the story that all of us in the Scottish Episcopal Church should be thinking about at the moment. One of the most important stories that concerns Episcopalians in Scotland for quite a while.

    It is to do with the recent release of figures from the last census – the one that was conducted in 2011.

    The figures are absolutely fascinating.

    Firstly, there are a lot more people who claim to think of themselves as Anglicans in Scotland than might have been expected. However, the majority, the vast majority of them don’t think of themselves as Scottish Episcopalians.

    Here are the figures:

    Church of England 66,717
    Episcopalian 21,289
    Scottish Episcopal Church 8,048
    Anglican 4,490
    Church of Ireland 2,020
    Church in Wales 453
    Total 103,017

    Now there is a lot to say and I’ll probably not say it all today.

    Firstly, notice how many people in Scotland claim to be Church of England.

    If we add together those making a claim on an identity that thinks of itself as Episcopal we get 29 337. That is less than half of those who claim to be Church of England.

    We’ve got a wee identity crisis and we need to start to think about it.

    Now, note the number of people who were actually turning up at church in the same year (drawn from the Annual Report of the Scottish Episcopal Church). This was 14 126. So about 14% of those who claim to be Anglicans in Scotland are turning up on a typical Sunday in the Scottish Episcopal Church.

    We’ve got a wee turning up problem and we need to start to think about it.

    Now, take a look at the number of people whom the church claims belong to it – again from the Annual Report. That same year we claimed that we had a membership of 34 916 whilst we had a communicant membership of 24 650.

    For a church which is in so many places primarily a Eucharistic church (that’s what we do) then we’ve got a wee faith problem and we need to start thinking about it.

    I was very keen that we discuss the church’s statistics at last year’s General Synod. We did talk about them but I’m not entirely sure we did as much with them as I had hoped we would. The Primus tried to be upbeat about them and say that you don’t learn everything about a church by its statistics and that he found things to be hopeful.

    For myself, I only partly agree with him. I think there is a lot of hope about in the Scottish Episcopal Church – far more than amongst my presbyterian friends whose church, despite being many times bigger than my own, seems to be collapsing at a local level all across the country. However, I think we can learn things from numbers and I wish these census statistics had been available at Synod. I think that reflecting creatively on the numbers is something that we need to do at every synod.

    Disappointingly we don’t have census figures that we can apportion to dioceses – if we did we could see positions of relative strength and look at where the church was doing least well at attracting people who not only ought to be connected to it but actually claim to government that they are connected.

    Here are some hunches:

    • We’ve a significant branding problem. There’s only one church of the Anglican Communion in Scotland yet even the census report (based on write in responses) has six different lines relating to us.
    • Some of the people who claim to be Church of England will make their way to the Church of Scotland and never know the difference. This infuriates Episcopalians but we should be thinking about why we are so invisible to those people.
    • The various diocesan mission schemes that are underway are not working terribly well and not likely to work terribly well. They all seem to have been devised by people who are living in an age before the internet began. None are using particularly well, the central tool that people use to drive trade, create impact, generate conversation. Until we start to get this right we are going to decline. Individual churches which opt out of this are opting out of survival.
    • We need to talk about our identity in terms relating to various levels of debate about Scotland and England. A long time ago, Canon Alice Mann (who helped us so much as a Province) said that we needed to do a lot more work on this. We’ve not done it and we are suffering from not having done it.
    • Our corporate identity (motto, visuals and name) are such that they always need explaining and are used badly. I’ve been to churches recently who have described themselves (in every font and style imaginable) as:
      • Scottish Episcopal Church
      • Scottish Episcopal Church (Anglican)
      • Scottish Episcopal Church (Anglican Communion)
      • Scottish Episcopal Church (In full communion with the Church of England)
      • A member church of the Anglican Communion and Evangelical Alliance
      • and with no denominational affiliation at all. (eg my own congregation).
    • Numbers matter hugely
    • We need to work very hard on our national profile. Bishops have a special role to play here and though they’ve been doing a lot better at being local voices in the press recently we are not really creating much Scotland-wide impact.
    • We’ve changed our corporate identity before and at least have to talk about doing so again.
    • The Mission and Ministry Board cannot focus on anything because its remit is too large. It needs to be split in two and there needs to be a rethink of which committees go with which boards. For example, maybe Communications and Mission (or even better Outreach or Evangelism) have something to do with one another.
    • Mission is a word that is so widely and inappropriately used that it now means nothing except when one is applying for a diocesan grant.

    Our identity crisis is revealed by asking people from outside the church what they think we are. “Oh, are you the Church of Richard Holloway?” say the intelligensia. (Yes, still they do).

    “Oh, aren’t you just the English Church?” say a whole bunch of others.

    Now we need to think about these things. What should our next step be?

8 responses to “Bin Ladin”

  1. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    I agree with him entirely.

    Then I think my friend that you join him in a conclusion that at this moment cannot be substantiated by fact. There is no evidence that bin Laden was executed. He died in a fire fight when the team tasked with his capture tried to do so. To claim more than the facts currently state is to jump to a conclusion based in personal prejudice.

    Aside from that one discrepancy, I also agree with much of what he said.

  2. Agatha Avatar
    Agatha

    It did occur to me that the UK does public rejoicing (see Friday) better than the US (see this morning).

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    We have no room for complacency – remember ‘Gotcha’ in the Falklands war???

    1. kelvin Avatar

      Yes, that was vulgar too.

  4. David Avatar
    David

    Irrespective of the terrible atrocities masterminded by individuals such as Osama Bin-Laden…and…regardless of the improbable scenario of his being captured alive and put on trial, the rejoicing that followed his death was both tacky and tactless. Comments (albeit by family members of 9/11 victims) alluding to …”God placing him in Hell to rot for eternity…” similarly did nobody any favours. If anything, the backlash from extremists eager to avenge his death (martyrdom?) will now cost further innocent lives. The phrase that jumps to mind is: ‘least said soonest mended…’

  5. ryan Avatar
    ryan

    I’m not sure that pacifist prooftexting is any lbetter than the other kinds. It’s surely morally permissable to celebrate the death of a legitimate, significant military target. And much of the “fanning the flames” rhetoric is inane – people can argue over whether nominally Islamic terrorism can be appeased , but the idea of Al-Queda dialing back their actions or reforming their ethos because (say) the world didn’t overly celebrate killing Bin Laden is ridiculous. Wouldn’t capturing him alive and forcing him to endure infidel courts be even more provocative than a martyr’s bullet and burial at sea?

    1. kelvin Avatar

      I don’t think I like the idea of celebrating the death of anyone, Ryan.

      That’s the kind of thing we find too often in the Bible, isn’t it? And it is vulgar there too.

      I don’t like lynch mob mentality no matter who is on the receiving end.

  6. ryan Avatar
    ryan

    Indeed – I agree that the “get it up ye!” response very much does not represent humankind at its best. But not celebrating *anyone’s* death is quite different, to me, to the most popular current arguments that largely emphasise that Bin Ladin personally is an inappropriate figure for Sic Semper Tyrannis triumphalism.

    I found the Vatican’s reaction interesting:

    http://en.wikipedia.org/wiki/Reactions_to_the_death_of_Osama_bin_Laden#Europe

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