• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

23 responses to “Nuptials Review”

  1. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It is funny, Ryan, that you mention that the couple have been “living together” for some time. I mentioned that at Padre Bosco’s Liturgy blog in a conversation about Kate’s private confirmation service and felt I was poo-pooed for being a traditionalist. I had mentioned that I felt the confirmation seemed like legalisms so that he could still be the future King and playing church for a couple who had been publicly cohabiting for some while already.

    Agatha, you jumped to that conclusion by yourself, you naughty girl! I was suggesting just the opposite, that had Adam found a suitable companion there would not likely have been any hanky panky in the story.

    BTW, what you hint about is illegal here also.

    The primates of Ireland and Wales were invited, as well as, the Archbishop of York, but I have not noticed them in the BBC video.

    What I did not realize by watching the Royal Channel feed directly from the BBC, was that folks who watched the feed on the TV networks were subjected to the mindless banter of ill informed news commentators, including the American Broadcasting Company’s insipid, cotton candy-ish Tournament of Roses Parade commentating team, whose repartee is usually constrained to such fascinating topics as the array of exotic barks and the number of celery seeds applied to a particular parade float!

    On the Royal Channel there was no prattle, just the events as they unfolded with a crisp HD picture for my 24″ display, great color and excellent audio, the music was wonderful. I have raced through the on demand video and listened to the music and played it for others a few times now.

    1. kelvin Avatar

      I certainly saw the Primate of All Ireland on the video. I think he was in the quire rather than by a tree, but I’m not sure now. It is turning into an Ecclesiastical version of Where’s Wally, isn’t it.

      Whilst on the topic of the Archbishop of York, it’s worth taking in his comments on cohabiting, milk and cows.
      http://www.telegraph.co.uk/news/uknews/royal-wedding/8481736/Royal-wedding-Archbishop-backs-William-and-Kates-decision-to-live-together-before-marriage.html

  2. ryan Avatar
    ryan

    any excuse, eh? 😉

    Plus, evangelical churches (say) tend to be more MILFalicious than most, so I suppose that the scenario I describe could have happened to *some* clergyperson.

  3. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It appears that Kate also forgot an important family tradition! This was begun by the late Queen Mother at her wedding, and was followed by the Queen, as well as Princess Diana and it had been reported that Kate would also lay her bouquet on the Tomb of the Unknown on her way out of the church. But I recall that she still had it in the state carriage and at one point she had handed it to the Prince as she was climbing into the coach.

    1. kelvin Avatar

      I believe that the plan was always to carry the bouquet back to Buckingham Palace and then send it back to the Abbey to be put on the tomb later.

      I think it may be something to do with having the flowers for the official photographs.

  4. Stewart Avatar

    @Hermano David | Brother Dah•veed – Diana would not have done on the way out after the service as her wedding was at St Paul’s – not the Abbey.

  5. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    That will teach me to accept what Statesonian commentators say, rather than research it myself. The Wiki says that the brides send their bouquet that day after the wedding to the tomb.

    That is right Stewart, Diana’s funeral was help in the Abbey.

  6. Agatha Avatar
    Agatha

    I guess Kelvin, you have never met a bride who was marrying the second in line to the throne. Surely their marriage is all about procreation. Not to say they don’t love each other etc but it is a hereditary monarchy.

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