What is in Kelvin's Head?

Remembering and Forgetting

19/11/2021

A sermon preached on 14 November 2021

We live in precedented times.

Oh yes, I know what everyone has been saying for the best part of the last two years. They’ve been saying that we live in unprecedented times.

Times we could never have imagined.

Times we could never have foreseen.

Times that were different to every time before them.

Yes, said, every newspaper and media outlet. These are unprecedented times.

But we only think that these times are unprecedented because in order to cope and survive, our species has developed ways of forgetting things alongside ways of remembering them.

I think I may already have spoken from the pulpit about the dinner that I had just before lockdown when someone connected to the debate about how to address the climate crisis said to me, “We’ve just got to turn to the apocalyptic passages in the bible – it is the apocalypse that makes most sense now”.

The gospel reading today has more than a whiff of the apocalypse about it.

Nation will rise against nation and kingdom against kingdom; there will be earthquakes in various places, there will be famines. This is but the beginning of the birthpangs.

It is easy to get carried away with this kind of thing. Easy to see that it predicts our own panic, our own fears, our own sense of desperation.

In my wanderings through different religious experiences before I found the practice of faith that I now have, I met the apocalyptic in several places. And prophets too sometimes – prophets of doom who could see the signs of the end times all around. And thought that bad things happened to remind people to turn to God because God is cross.

And some of them would take it far too far, trying to use all kinds on nonsense to predict the precise time and date on which the world would come to an end and Christ would return to save the saved and damn the damned.

Many of them were harmless despite their gloom. Some were trouble though.

And as I’ve grown older, I’ve learned that there’s more to be learned about God by seeing the good things in life as reasons to turn to God in thankfulness rather than seeing the bad things in life as reasons to conjure up a God wants to harm us.

God never desires our harm. Not for a moment.

We are God’s beloved. Not the object of God’s anger.

Beloved in times of war. Beloved in times of plague. Beloved in times of famine.

Beloved when we need most to be beloved.

When bad things happen they remind me now that God is good. And God loves us in the places where we are afraid most of all.

When we turn to the apocalyptic in the bible for our readings – and a lot of them come to us in the lectionary over the next few weeks, it is important to remember that we are not reading fortune cookies. These are not predictions of what’s coming next.

You can read the apocalyptic in scripture as a foretelling of your own fears if you like. But a more authentic way to read it, I think, is to read it more as an outpouring of how it felt to be the writer in desperate times. It may give us compassion for those who were desperate. It may give us compassion for those who are desperate now.

And the love of God puts down deep roots in compassionate soil.

The apocalyptic fascinates us because the human psyche finds it easy to forget where people have gone before. That’s why we sometimes need explicit calls to remember.

It feels as though our time is particularly barbaric, particularly cruel, particularly insidious.

And yet reading the apocalyptic can maybe remind us that it has often felt that way. Maybe that it has always felt that way.

Modern newsgathering and social media have particular ways of amplifying the horrors of the current age. The apocalypse comes to us in newsprint and on our phones in bite sized tweets daily, hourly, by the second.

And yet, a human being is less likely to die in battle than at any time in recorded history. Thank God.

And yet, modern science makes facing this pandemic utterly unlike facing any before. Thank God.

And yet, we have means of communicating with one another that have given us companionship and connection that we could never have dreamt of before – even allowing us to worship like this today. Thank God.

Apocalyptic writing is a tool for us not a statement of fact.

It is, and probably always was, both a statement of fear and a call to action.

When we hear wars and rumours of wars – we are called to peace.

When we hear of earthquakes and natural disasters – we are called to exercise compassion.

When we hear of destruction and devastation just around the corner – Climate Change is our most present example of a dawning apocalypse – we are called to change our ways and make change happen on a global scale. Called to love this planet. Called to exercise redeeming love.

These things are attributes of God. Peace. Compassion. Redeeming love.

We are made in the image and likeness of God. These things are hard-wired. We have them within. And we can let them roam free in this world.

The apocalyptic writing that we hear in today’s gospel and the apocalyptic writing that we see in today’s newspapers are, each alike, calls to join in God’s mission.

Peace. Compassion. Redeeming love.

For all people. For every place on earth. Forever.

Amen

7 responses to “Newsnight Scotland”

ryan

15/02/2011

Great stuff! Compares favourably with Fr.Gadgetvicar’s Holy Week appearance a few years back although I’m not sure if, personally, I’d rank it up there with Italian Vanity Fair 😉

Good to see the LGBT Network and Stonewall too – and encouraging that, unlike what would have happened a mere five or six years ago, the BBC didn’t feel the need to rope in some spokesman for a homophobic lobby in the interests of ‘balance’.

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1. kelvin
  
  15/02/2011
  
  Thanks Ryan
  
  On your last point, I think its interesting that in those five or six years, the opinion polls have been overturned. (That’s what John Curtice was telling us). The BBC can deal differently with the issue now because its not just a hypothetical issue that holy people are arguing about but a mainstream issue that the majority want but which politicians are wary of.
  
  I took the view a few years ago that campaigning for these issues was more fruitful within society generally rather than simply going over the same ground again and again in the church. I’m proud to be a tiny part in the process that has brought about that change in opinion. That’s a process that is now bearing fruit. The end of the process is equality and justice for all inside and outside the church.
  
  There are still debates to be had in the media where a pro/anti debate is what they are looking for and the balance argument comes into play. Indeed, I’ve turned down a request to do just such a media debate this week. I don’t think it takes people very far. Incidently, that was my view 6 years ago when I turned down the chance to debate with Fr Gadgetvicar on Newsnight during Holy Week.
  
  Reply
SomeRandomBint

15/02/2011

I very much enjoyed your discussion last night – especially when you re-iterated the fact that being against homosexuality ISN’T the standard Christian view of the matter. I’ve been told I’m not a true believer because I refuse to see the harm in others being in relationships with others of the same sex. I also don’t see the validity of the argument that it’s the thin end of the wedge, and opens churches to the possibility of legal action if they refuse to perform these ceremonies. I don’t see the difference between this choice, and the choice of celebrates as to whether they perform ceremonies of divorcees. There’s much talking still to be done on the issue, but I wanted to thank you for presenting such a measured view of the opinions of those of us who are Christians AND inclusive of all sorts of people.

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David McCarthy

16/02/2011

Kelvin was standing as a candidate in the election when Newsnight called me in 2005 – as it happens I was at his house drinking tea. They were very surprised that we were being quite so convivial.

I felt it a pity that an another point of view was not represented the other night – it was hardly a discussion, more a presentation of one side’s opinions.

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kelvin

16/02/2011

Sides? When did we begin to have sides?

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ryan

16/02/2011

”If you are not with me, you are my enemy!” as Darth Vader and evangelical posterboy George W Bush are fond of remarking 😉

Also , even you, David, say you are in favour of civil partnerships, a view shared by many conservatives. So despite the presence of ‘Christian’ Institute lying bigots, they are largely a loud insignificant minority (even, happily, in your congregation!) and not the legitimate ‘opposing point off view’ . Curious (or not so much) that the BBC had stephen green on in the past, but never felt the need to have antisemitic, racist or sexist speakers to provide ‘balance’ on certain issues.

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Sammi del brocco

16/02/2011

Really enjoyed watching that, and thankyou for standing up. I am gay and have been with my partner for 7 years and to me civil parnership is not a marriage we should be able to get married just like everyone else. as for me marriage is all about committing,loving and spending the rest of your life with some one you love regardless of gender, are we all not human beings and supposedly have human rights? Once again thankyou very enjoyable viewing.

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