• Why Billy Graham’s legacy is complex

    News appeared this afternoon that Billy Graham had died at the age of 99. The significance of this moment is clear – he was someone who lived an extraordinary long life, met the great and the good of all the world, changed the lives of countless thousands who were not the great and the good and helped to shape the world that we live in today.

    My own feelings on hearing that he died are complex. After all, I took part in one of his great stadium campaigns. I sang in a choir of a thousand voices in a football stadium in 1985, invited my friends (some of whom had their lives changed by that encounter) and prayed like mad for the success of the venture. It was a defining moment for so many people who were involved in it. What’s more I know people whose lives were changed at the Billy Graham Glasgow Crusade in 1955 in the Kelvin Hall.

    The methods and the message didn’t change that much over the years.

    Very many of those of us who remember those events will be reluctant to simply dismiss what Billy Graham did. We were there. We know the good intentions and the good will that were exemplified by the preacher from the USA.

    However, those who believe that Jesus is just about to come back and sort everything out for good don’t always do terribly well at thinking about how we should live in this world. (And that’s a long-standing thing – just look at St Paul and his ideas about marriage). Billy Graham was one such. Believing that Jesus would come back soon and sort everything out he didn’t appear much interested in the world being sorted out by human endeavour. Thus, he had a conflicted relationship with the Civil Rights movement in the USA, chummed up with the likes of Richard Nixon (with whom he was caught out making anti-semitic remarks) and was completely on the wrong side of God’s loving relationship with humanity in his attitude to human sexuality.

    I’ve seen a number of responses to his death today from those remembering all these things who paint him as a demon. I don’t believe he was, however mistaken I think he was about some things. In many ways, I think he was sincere but wrong. I don’t think he was a demon because I remember him. I was there.

    I’ve also seen responses from those idolising him including some from people responding in public on behalf of organisations whose own private lives were significantly deleteriously affected by views which Billy Graham shared so powerfully. Very obviously, I don’t think Billy Graham an angel either.

    Lives are complex and so are legacies. Today on the news of his death I find myself thinking of those who were given purpose, energy and life in all its fullness by an extraordinary missionary preacher and I thank God for that.

    I also find myself thinking that the America in which Donald Trump can triumph is part of that legacy too.

    White evangelicalism in the USA was undoubtedly bolstered by Billy Graham’s life and work. The lack of condemnation from Billy Graham of the antics of some of those (including his children) who emboldened that community even further travelling on his coattails is a stark reminder that his faith made him able sometimes to proclaim his gospel clearly but see the affairs of the world more dimly.

    Notwithstanding Trumpism, Billy Graham’s ideas were perhaps more successful in the church than in the world. Historically the church shifted over the 20th century and the Evangelicalism of Billy Graham became a far more significant factor in church life than ever it would have been without him.

    It was an extraordinary life. It was a life that benefited me and it was a life that gave credence to ideas which harm me.

    Such is human complexity.

    May he rest in peace and rise in glory.

    To some surprises.

19 responses to “Preferring me dead”

  1. chris Avatar

    Well said, Rosemary. As for this business of everyone’s having to remain quiet and reasonable while unspeakable things are spoken … I’m sorry. I have this whined at me more times than I can count, so that my own calm goes out the window and I want to rage, rage, and the advocates of calm sit in their dispassionate heaven and think all will be well if people just shut up for another generation. It’s an affront to any society that this discrimination is still allowed to be seen as anything other than monstrous, and we need to raise a storm of protest that will make this obvious to even the most chilly political mind.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    For the comfort of Kelvin, however, let me add this. The people who promote discrimination against queer folk very frequently neither want them dead not yet unborn. What they actually (though mistakenly) believe, is that gay people would be just the same if they were straight. That the person would be just the same, because who you desire is some kind of bolt-on accessory which you can pick from the shelf and have or not have, like adding an MP3 player to your car, or just having a tape deck. Now I know that is a terrible misunderstanding, but it is not actually quite as terrible as wishing that the essence of people was somehow different.

    FWIW I do remember teaching a session on this to students, having asked them to imagine what people 100 years from now would think of our attitudes, and having one student tell me that in 50 years all gay people would be ‘cured’, and my suppressing my fury then and trying to explain why I did not want my friends and relatives ‘cured’ – and all the emotion catching up with me in my room at midnight, resulting in tears and all-but lying on the floor banging my heels and screaming. I suppose it was less actionable than banging a student’s head off the wall…..

  3. […] debates at the recent meeting of the Church of England’s General Synod under the stark title, Preferring me dead. More jauntily, the damsel of the dancing scones writes about blogging’s transformative […]

  4. Elizabeth Avatar
    Elizabeth

    I wanted to post on this when I first read it (via Google Reader) but for some reason the internets wouldn’t let me on the site.

    It’s hard to read this difficult words, but I think it’s very important that they’re said. I have only the smallest glimmerings of imagining how difficult it must be to be be a gay or lesbian priest now and fear that all too often I am prone to ignore the wider actions of the Anglican Communion because I’ve found it too painful and aggravating. But ignoring it is my privilege and no good in the long run.
    And on this issue, as on others, I find it unhelpful to advocate a quite and slow approach. Movement is not always uni-directional and I agree with Kelvin that we seem to be moving backwards, at least, as far as the SEC College of Bishops and the Anglican Communion leadership is concerned. The softly, softly approach is not justice and is not by any stretch of the imagination the only means by which justice is reached. On this issue, as on others, the question is, if not now, when?

    And I really, really dislike gay and lesbian Anglicans being sacrificed on the altar of loyalty to the ++Rowan. This is what happened in The Episcopal Church across the pond in 2006 and thank God General Convention saw fit to reverse the decision in 2009. Loyalty tests of such kind are horrendous!

  5. Rosemary Hannah Avatar
    Rosemary Hannah

    And bluntly the only loyalty worth giving is loyalty to Truth and God.

  6. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    I didn’t listen or read about anything voted on at the recent C of E Synod so can’t comment.

    But frrankly I’m bored with all the obsession with sexuality – I just wish we could obey our Lord’s command to love one another.
    But let me say this to lFr Kelvin, I for one certainly don’t want you dead. Life would be so dull without you – I would miss your blog and your excellent sermons ( which I must confess I sometimes plagiarise – bless me Father for I have sinned….) Don’t agree with much of what you say on sexual ethics but accept without question your devotion to our Lord and your ministry at St Mary’s.

    Prejudice and intolerance certainly smother any real opportunity for real debate. However, I have experienced this as much from those on the theological left (including correspondents to this site) as well as those on the theological right.

    The fact is that we are just as likely to find prejudice among liberals as well as conservatives in the church. I remember Bishop Richard Holloway discussing the ordination of women on the Television in the 1990s and making the insulting claim that most of the men opposed were probably homosexuals.

    I’ve also heard many liberals express a definite wish for all those who dare to oppose the consecration of women to the Episcopacy to get out of the Church… or maybe even to drop dead.

    The fact is that lots of people experience prejudice for a variety of reasons – a friend of mine who trained as a male nurse in the 1960s experienced a great deal of prejudice from his female superiors and as a result an absolute block to any promotion.

    Others are discriminated against because they are too short or too tall or too fat , or not intelligent enough or didn’t attend the right university and even for daring to choose to be a ‘closet gay’!

    There is a whole suffering world out there to which we are called upon to bring hope and help in the name of Jesus. So let’s stop focusing on our own personal problems and obsessions and get on with preaching the Good News.

  7. ryan Avatar
    ryan

    >>>The fact is that we are just as likely to find prejudice among liberals as well as conservatives in the church. I remember Bishop Richard Holloway discussing the ordination of women on the Television in the 1990s and making the insulting claim that most of the men opposed were probably homosexuals.

    If +Richard was talking about Forward in Lace types then he might have had a point ;-).

    More seriously: can you cite any ‘liberal’ church that is suggesting denying the sacraments to conservatives? Or pining for an age when violence and discrimination against evangelicals was accepted as a good? These days, people have less tolerance for ‘I’m not racist,but…’ or ‘I don’t *hate* Jews, but….” or “the sexes are equal, but” rhetoric but anti-gay discrimination on religious grounds often goes unchallenged. So while it is of course important to challenge all forms of prejudice, there are no major ‘Christian’ Institute type lobbies endeavouring to defend and legitimise persecution of the fat, tall,or short.

  8. David McCarthy Avatar
    David McCarthy

    Oh, I know that in the secret halls of the likes of Facebook, there are many who feel free to exhibit prejudice against churches and individuals who don’t fit the bill. That reveals what is truly in the hearts of people. I’d hope that no-one would permit such diatribe and speak out against it, just as I have done to those on ‘the right’ who speak and behave badly.

    As for you, dear Kelvin, there are many who disagree with you, but in our wee bit of the Church, I seriously doubt if there is anyone who would “prefer you dead”. You are a gifted minister – we’d miss you!

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