• Ariodante – Scottish Opera – review – ****

    This review appeared first at Opera Britannia

    Scottish Opera’s new production of Ariodante has a huge amount going for it. Performed by a solid cast, there’s a cracking trouser role, glittering sopranos and a pantomime baddie countertenor to boot. Only some dubious work in the pit and some slightly odd decisions from the director get in this way of this being a complete knockout. However, it is still a highly entertaining night out and would make a good first production for anyone wanting to give opera a go.

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    This is an opera completely driven by brilliant singing. Caitlin Hulcup completely owns the title role. She looked dashing as the young Ariodante (a soldier, in this production) and took the audience deftly through a rollercoaster of emotions. Her “Scherza infida“, which came shortly before the interval in this production, was pure, heart wrenching sadness. Sung from an awkward crouching position, the sheer knots of grief that betrayal can engender were laid out before us. It was pure, it was sad and it was lovely. Later on, Miss Hulcup gave an astonishingly virtuoso performance of  “Dopo notte” – precise, joyful and exquisitely sung. It was all the more remarkable, coming towards the end of quite a long evening of singing.

    However, Miss Hulcup was not the only star in the firmament. The parts of Ginevra and Dalinda were sung by two very fine sopranos indeed. Sarah Tynan’s voice brought a rich elegance to Ginevra, whilst Jennifer France, a Scottish Opera Emerging Artist, gave a fantastic show-stealing performance playing the maid Dalinda.

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    The men were good too. Lurcanio was played by Ed Lyon whose acting was as precise and deft as his long vocal runs. Meanwhile, the villain of the piece Polinesso was played for laughs by Xavier Sabata, who somehow seemed to have acquired from somewhere Windsor Davies’s moustache. He was a crowd-pleasing villain – generous ironic boos being interspersed with his applause when all was done.

    The King was sung by a rich sonorous Neal Davies, who made particularly good work of “Voli colla sua tromba”. Unfortunately, this wasn’t matched in the pit, where there seemed to be a sudden and unfortunate outbreak of Fluffy Horn Syndrome. This was not the only time in the evening when there were some disappointing sounds from below. String intonation was a bit of a worry throughout and it sounded rather as though the orchestra were a little on the unprepared side. Maybe things will warm up through the run, but this wasn’t a great first night sound. Conductor Nicholas Kraemer kept things nicely balanced – no-one was overwhelmed by the orchestra. However, it was the singing that shone musically rather than the orchestra.

    But where were we and what was going on?

    The lyrics tell us that we were in Scotland. The set told us that we were mostly in a large atrium in a land of snow and ice. And the director seemed to be telling us that we were somewhere where the puritans were in power, putting adulterers to death for breaking biblical injunctions.

    A very striking non-singing opening scene was introduced during the overture – two unfortunate sinners were shown on the point of being hanged by their necks until they were dead. Indeed, they were each still trembling as they hang from the scaffold which we saw when the curtain went up. An Anglican bishop in modern dress seemed to be in charge of these proceedings, which were attended by an elegant crowd who seemed to have recently rediscovered something attractive about Edwardian clothing. This brief glimpse of the terrible fate of two individuals was then replaced with a curtain bearing the chilling words of Deuteronomy 22 about stoning adulterers to death.

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    Now, I like a bit of religion but I was struggling a bit to get my head around all this. There was a big concept at work that I’m not entirely sure was ever entirely coherent. The trouble is, Ariodante is not a particularly religious opera. It is about virtue – doing good and being seen to do good. It isn’t particularly about anything more spiritual than that and certainly isn’t about Christianity. And yet we had the words “Trust in the Lord” emblazoned across the stage throughout the whole proceedings.

    It is perhaps simply a relief that the big concept didn’t particularly detract from the performance but it didn’t add that much either.

    For the outdoor scenes we were transported to a snowy wilderness where all the men who had either been wearing modern suits, clerical dress of very uncertain vintage or Edwardian military uniforms suddenly appeared sporting Russian-looking hats. I almost expected a walrus, polar bear or penguin to appear, which might have given us some geographical certainty about where we were but none came.

    Perhaps director Harry Fehr had simply given designer Yannis Thavoris the instruction to keep the audience wondering throughout the whole evening. Not that things were ever dull though. Although some of the changes of scene were a little clumsy with an ever falling dark curtain drop in danger of cutting off the action, the stage-work was interesting. The first scenes were set amongst fruit bushes which were doing rather well whilst love was in the air but as soon as betrayals and deception entered the scene, they died and rotted almost instantly.

    At various points, a couple of dancers appeared and danced their way through dream sequences. This was pretty but didn’t add that much to the storytelling and could easily have been cut without the evening losing terribly much.

    However, none of this should detract from what was a very enjoyable evening indeed. The first act particularly flew by and there was simply so much good singing that it seems almost churlish to be puzzled by whatever was going on in the director’s head.

    Notwithstanding some reservations, this remained enjoyable, entertaining and life-enhancing opera.

    Rating: ★★★★☆

19 responses to “Preferring me dead”

  1. chris Avatar

    Well said, Rosemary. As for this business of everyone’s having to remain quiet and reasonable while unspeakable things are spoken … I’m sorry. I have this whined at me more times than I can count, so that my own calm goes out the window and I want to rage, rage, and the advocates of calm sit in their dispassionate heaven and think all will be well if people just shut up for another generation. It’s an affront to any society that this discrimination is still allowed to be seen as anything other than monstrous, and we need to raise a storm of protest that will make this obvious to even the most chilly political mind.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    For the comfort of Kelvin, however, let me add this. The people who promote discrimination against queer folk very frequently neither want them dead not yet unborn. What they actually (though mistakenly) believe, is that gay people would be just the same if they were straight. That the person would be just the same, because who you desire is some kind of bolt-on accessory which you can pick from the shelf and have or not have, like adding an MP3 player to your car, or just having a tape deck. Now I know that is a terrible misunderstanding, but it is not actually quite as terrible as wishing that the essence of people was somehow different.

    FWIW I do remember teaching a session on this to students, having asked them to imagine what people 100 years from now would think of our attitudes, and having one student tell me that in 50 years all gay people would be ‘cured’, and my suppressing my fury then and trying to explain why I did not want my friends and relatives ‘cured’ – and all the emotion catching up with me in my room at midnight, resulting in tears and all-but lying on the floor banging my heels and screaming. I suppose it was less actionable than banging a student’s head off the wall…..

  3. […] debates at the recent meeting of the Church of England’s General Synod under the stark title, Preferring me dead. More jauntily, the damsel of the dancing scones writes about blogging’s transformative […]

  4. Elizabeth Avatar
    Elizabeth

    I wanted to post on this when I first read it (via Google Reader) but for some reason the internets wouldn’t let me on the site.

    It’s hard to read this difficult words, but I think it’s very important that they’re said. I have only the smallest glimmerings of imagining how difficult it must be to be be a gay or lesbian priest now and fear that all too often I am prone to ignore the wider actions of the Anglican Communion because I’ve found it too painful and aggravating. But ignoring it is my privilege and no good in the long run.
    And on this issue, as on others, I find it unhelpful to advocate a quite and slow approach. Movement is not always uni-directional and I agree with Kelvin that we seem to be moving backwards, at least, as far as the SEC College of Bishops and the Anglican Communion leadership is concerned. The softly, softly approach is not justice and is not by any stretch of the imagination the only means by which justice is reached. On this issue, as on others, the question is, if not now, when?

    And I really, really dislike gay and lesbian Anglicans being sacrificed on the altar of loyalty to the ++Rowan. This is what happened in The Episcopal Church across the pond in 2006 and thank God General Convention saw fit to reverse the decision in 2009. Loyalty tests of such kind are horrendous!

  5. Rosemary Hannah Avatar
    Rosemary Hannah

    And bluntly the only loyalty worth giving is loyalty to Truth and God.

  6. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    I didn’t listen or read about anything voted on at the recent C of E Synod so can’t comment.

    But frrankly I’m bored with all the obsession with sexuality – I just wish we could obey our Lord’s command to love one another.
    But let me say this to lFr Kelvin, I for one certainly don’t want you dead. Life would be so dull without you – I would miss your blog and your excellent sermons ( which I must confess I sometimes plagiarise – bless me Father for I have sinned….) Don’t agree with much of what you say on sexual ethics but accept without question your devotion to our Lord and your ministry at St Mary’s.

    Prejudice and intolerance certainly smother any real opportunity for real debate. However, I have experienced this as much from those on the theological left (including correspondents to this site) as well as those on the theological right.

    The fact is that we are just as likely to find prejudice among liberals as well as conservatives in the church. I remember Bishop Richard Holloway discussing the ordination of women on the Television in the 1990s and making the insulting claim that most of the men opposed were probably homosexuals.

    I’ve also heard many liberals express a definite wish for all those who dare to oppose the consecration of women to the Episcopacy to get out of the Church… or maybe even to drop dead.

    The fact is that lots of people experience prejudice for a variety of reasons – a friend of mine who trained as a male nurse in the 1960s experienced a great deal of prejudice from his female superiors and as a result an absolute block to any promotion.

    Others are discriminated against because they are too short or too tall or too fat , or not intelligent enough or didn’t attend the right university and even for daring to choose to be a ‘closet gay’!

    There is a whole suffering world out there to which we are called upon to bring hope and help in the name of Jesus. So let’s stop focusing on our own personal problems and obsessions and get on with preaching the Good News.

  7. ryan Avatar
    ryan

    >>>The fact is that we are just as likely to find prejudice among liberals as well as conservatives in the church. I remember Bishop Richard Holloway discussing the ordination of women on the Television in the 1990s and making the insulting claim that most of the men opposed were probably homosexuals.

    If +Richard was talking about Forward in Lace types then he might have had a point ;-).

    More seriously: can you cite any ‘liberal’ church that is suggesting denying the sacraments to conservatives? Or pining for an age when violence and discrimination against evangelicals was accepted as a good? These days, people have less tolerance for ‘I’m not racist,but…’ or ‘I don’t *hate* Jews, but….” or “the sexes are equal, but” rhetoric but anti-gay discrimination on religious grounds often goes unchallenged. So while it is of course important to challenge all forms of prejudice, there are no major ‘Christian’ Institute type lobbies endeavouring to defend and legitimise persecution of the fat, tall,or short.

  8. David McCarthy Avatar
    David McCarthy

    Oh, I know that in the secret halls of the likes of Facebook, there are many who feel free to exhibit prejudice against churches and individuals who don’t fit the bill. That reveals what is truly in the hearts of people. I’d hope that no-one would permit such diatribe and speak out against it, just as I have done to those on ‘the right’ who speak and behave badly.

    As for you, dear Kelvin, there are many who disagree with you, but in our wee bit of the Church, I seriously doubt if there is anyone who would “prefer you dead”. You are a gifted minister – we’d miss you!

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