• Welcoming Muslims into church

    islamic

    There’s currently a bit of a fuss going on in London because a vicar invited a group to have Muslim prayers inside his church.

    This is a fuss blown out of all proportion. What the Rev Giles Goddard, the vicar of St John’s Waterloo has done is unremarkable and the trouble seems to be coming from those who are also troubled by his offering to affirm gay couples, as much as anything to do with the Muslims.

    It seems important to state that I’ve offered Muslims the opportunity to hold worship in St Mary’s.

    A couple of years ago one of the local mosques was being refurbished and they needed somewhere to meet for Friday prayers for six weeks. A group from the mosque committee came to me to ask whether there was any possibility of them using St Mary’s Cathedral.

    I met with them and did indeed offer our space to them.

    In the end, they didn’t take up the offer as they were worried that we didn’t have enough floorspace for them. (Not the first time I’ve cursed the immovable pews).

    The things worth noting here are these:

    • Every Christian I spoke to about this wanted it to go ahead as part of the basic hospitality that we think is part of our faith.
    • Every Muslim I spoke to at the time spoke to me about precedents from history when Christians had been offered sanctuary in mosques and protection from Muslim communities whilst they worshipped there.
    • There was never controversy over this at all.

    Related to this is the fact that I’ve twice asked Islamic Scholars (one Shia and one Sunni) to give a reading from the Qur’an during our carol service here in St Mary’s. Being surrounded by members of different Islamic communities in this part of Glasgow, the diverse congregation gathered to celebrate Christ’s birth in St Mary’s seemed both delighted and entranced to discover that members of another faith held the birth of of Jesus to Mary in the highest honour. Again, on each occasion when this happened there was delight and joy all around and not the slightest hint of controversy. The most recent occasion involved a sung recitation from the Qur’an and then a translation.  The sound still rings in my ears when I see local Muslims in the street.

    It is worth noting in passing that the Islamic group that Giles Goddard invited into St John’s was unusual in that it welcomes men and women to pray together – something a lot of good Anglicans might be inclined to say was a good idea.

    And another thing. I’ve heard on the grapevine that a mixed group of young people, Muslim and Christian was present in Liverpool Cathedral one year on Ash Wednesday when Justin Welby was the Dean. To some surprise, the Muslim young people came forward to receive the ashes on their foreheads along with everyone else.

    I believe that the quick thinking Dean (now the Archbishop of Canterbury) said something like: “May the God of Abraham which is both my God and yours bless you and keep you safe this day” and firmly put the ash on all their heads. Such things are the everyday stuff of ministry. Entirely uncontroversial and a delight and a parable of the way things should be, to all involved.

    Anyone wanting to throw stones at Giles Goddard over this might find that they bounce off and hit the Archbishop of Canterbury instead.

    And those who want to stir up trouble between faiths, motivated by latent homophobia, should look deep into their souls before they next try to look the God of love in the eye.

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52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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