• Rectorial Election – Glasgow University

    For the last couple of weeks I’ve been a candidate in the elections to choose a Rector for the University of Glasgow. The position of Rector in the older universities in Scotland is a venerable tradition. The students get to elect the person who chairs the University Court and acts as their representative at the highest level of the University when decisions are being made that affect the future planning of the life of the University.

    It is a great idea – the primary users of the University getting a strong say in what happens to it.

    I was asked to run by a student, Alan McManus who became my campaign manager for the whole experience. I’m hugely grateful to Alan for all this. His relentless encouragement and good humour were what got me into this and they have never wavered. It has been a joy to be on the university campus (which is close to St Mary’s) and spend some time getting to know it and meeting people up there. I think that in the last few weeks I will have met about 1250 people – some of them wanting to engage me pretty deeply with their concerns and some of them just so that I could give a cheery reminder to them to vote.

    In the end, I was placed second and was very pleased at the number of votes that were cast for me. It was the highest turn-out in a student election in many years.

    The winner of the election was Edward Snowdon, the former NSA contractor and whistle-blower who is currently on the run from the American authorities.

    In many ways the election was decided by the nomination of Mr Snowdon, who won’t be able to take up the post and won’t be able to represent students at all. Once his nomination was in, it was all that the media were interested in.

    One of the things I’ve learned is that we must guard the rules which attempt to prevent biased reporting at elections in the UK. Standing in an election and seeing, whenever it is reported, that it is reported as being only about one candidate is dispiriting and makes you realise how hard it must be to campaign in places where the media can do what they like.

    I’ve also been reminded of how much I enjoy campaigning and how much life it gives me. It is no coincidence that the sermon that I preached on Sunday, right at the height of the campaign, was one that people have told me will stay in their minds for some time. I come alive in the heat of battle and that rubs off onto other areas of my life.

    With regards to the actual result, I’m very pleased that the issues that I raised during the campaign, which were all student issues really, did have a resonance with those who voted. There were three of us who were campaigning to become Rector on a “working Rector” ticket and I was pleased to be placed at the top of the list of those of us who would have turned up to do the job. In the end there was a reasonable vote for all of us. Graeme Obree, the cyclist is obviously a hero to many and was strongly supported by campaigners from the Sports Association. I was surprised in a way that the Yes campaign was not able to muster more votes for Alan Bissett who came fourth – he was a good candidate who was strongly engaged with the students when I met him. The Yes campaign doesn’t seem to me to be doing as well with young people as I’m sure some people think it is, which will make the independence vote later this year all the more interesting.

    Any of the three of us who stood on the working Rector ticket would have been willing to turn up and work for the students of the University of Glasgow. Both Graeme Obree and Alan Bissett have been good-hearted candidates and there has been a spirit of very friendly rivalry between us. In that sense it has been a very happy election campaign. I think we were all disappointed though that now the job won’t get done and students won’t be represented in the way they could have been.

    Finally, I’ve been interested in the students’ reaction to a priest running in an election on campus. I was expecting a certain amount of negativity about that. In the end only one person ever raised that issue with me in all the campaign – a mature student who is a member of the diocese who told me she didn’t think people would vote for me because I was a member of the clergy. In fact, I think I’ve learned that students are willing to vote for someone who articulates clearly values that they respect and which they think to be good. Gender politics and LGBT issues played strongly in this election. It is clear to me that if churches want to appeal to the vast majority of younger people then they need to articulate and argue very strongly for progressive values and equal rights in both those areas. There will always be a niche for those articulating that women should be less than equal to men and working against gay rights but, thank God, that niche is shrinking quickly as the years go by.

    So, I’d like to thank all those who supported me. It has been a lot of fun to run for this post. I hope that the University of Glasgow flourishes and prospers.

    I’ve just heard that Edward Snowden has also been nominated for the Nobel Peace Prize.

    Guess that one isn’t going my way this year either.

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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