• Looking back at last year’s predictions

    Time to have a look back at the predictions I made at New Year last year.

    The Diocese of Edinburgh will have a new bishop by this time next year. (There is currently an Episcopal vacancy). However, they will have been unable to select a bishop from the first list and will end up chosing a bishop from a new short list prepared by a second preparatory committee.

    I got this one wrong – the Diocese of Edinburgh chose someone from the first list.

    The Scottish Episcopal Church will vote in principle against taking a path that would lead to the Anglican Covenant being adopted in Scotland, whilst also affirming that it regards the Communion as important and life-giving. The vote will be closer than people think.

    I got this one mostly right. The SEC did precisely what I expected it to do except that it was not a close vote at all, it was overwhelming.

    The Scottish Government (as it really will be by then) will still not have brought in marriage for same-sex couples but by this time next year we will know how they propose to do it. I think that they will allow such marriages to be in a religious context but fear that this will only be for religious denominations who opt in. This will lead to trouble in churches like the Scottish Episcopal Church. Those who completed the Government consultation on behalf of the church will rue the day they completed the response. (“We should beware of what we ask for in future” will be muttered below several mitres).

    I don’t think I was far out with this one. The muttering in Scotland is still to be heard out loud. It can already be heard quite loudly from the Church in Wales.

    There will be further significant losses for the Liberal Democrats who will face a wipe-out in local elections north of the border. The message from party leaders will be that we need to keep on with current policies, times were bound to be hard, it was always going to be difficult, government is tricky but it will all be worth it in the end. Activists will pour scorn in private and increasingly in public. The country will refuse to be fooled (this time).

    I wasn’t far off.

    Labour will lose control of Glasgow City Council but Obama will retain the White House though America will seem more divided than ever. We might hope that he governs more bravely if he does get four more years.

    Half right – Labour didn’t lose control of Glasgow but Obama did retain the White House. America certainly seems divided.

    At least one Liberal Democrat MP will cross the floor and join the Labour party.

    I don’t think this has happened thought there has been talk.

    At least one gay Anglican bishop in the UK will be outed. (And if the Telegraph decide to do to the Church of England’s dirty linen what it did to the MP’s expenses, there will be a great deal of wailing and gnashing of teeth).

    I don’t think this has happened but, my goodness, there has been a lot of talk!

    The Archbishop of Canterbury will resign and take up an Academic post. His successor will not come from York, nor from the North-West, nor from the capital (too many tiaras to carry and too damaged by the Occupy movement), nor from Bradford, nor from anywhere outside England (made that mistake last time). No, the new ABC will come not from the North, not from the West, not from the South but from the East.

    Well, the ABC did resign in favour of an academic post. His successor was a surprise. I was hinting at the Bishop of Norwich who was certainly much talked about in the latter stages but I never saw Justin Welby coming through. Indeed, a year ago, I would have been likely to suggest to anyone making that prediction that such an appointment would indicate a surprising lack of confidence in the current leadership of the Church of England.

    Increasing pressure will be put on Muslim and Jewish communities over the way animals are slaughtered. This one is a bit out of left field, but I think this might take off. Activists from the right (anti-immigration) and the left (animal welfare) and also single issue animal-rights people and secularists could all push this and push it together. Those wanting to defend such religious customs ought to get their arguments in order. I’m not convinced that they will win either and won’t find much support from their liberal Christian friends this time.

    This one has not taken off as an issue but it simmers, I think. May still bubble up.

    The UK government will re-introduce fox-hunting with hounds as an antidote to the dire economic circumstances.

    Again, no action but plenty of talk, particularly on recent days.

    More UK riots.

    I think I got this blessedly wrong.

    There will be further Evangelical splinters over gay rights.

    Again, this is happening but I expect it will become increasingly public in the coming months.

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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