• How did I do with last year’s predictions?

    Here’s a run down of how I did at last year’s predictions.

    • Good results for Nigel Farage following the English local elections in May. Terrible results for Conservative Party.

    Exactly what happened. YES

    • No progress towards the marriage of same-sex couples in the Church of England

    Exactly what happened. Indeed, I think things may have gone into reverse. YES

    • Turbulent year for WordPress, which powers about half of the internet.

    The year began with Automattic dramatically cutting its contribution to development leading to stagnation in development and much acrimony. Subsequently restored. Deep divisions remain about Gutenberg. I’m claiming this as a YES.

    • 2025 will be the hottest year on record.

    Final figures yet to be calibrated but all reports indicate that this, unfortunately is a YES.

    • No trade deal for UK with US. Increasing talk of re-aligning economy closer to EU.

    Well, there was a trade deal in May called the Economic Prosperity Deal but it doesn’t seem to much and some of the basics have already been reversed. I suppose I have to be honest and say I didn’t get this quite right so it is a NO. But…

    • Ceasefire in Russia-Ukraine war but no long term solution.

    Hard to assess this one. No long term solution, certainly. There have been a series of ceasefires proposed but none seems really to have been fully implemented. Partial YES.

    • “Assisted Dying” aka doctor assisted suicide becomes legal in at least one of the jurisdictions of the British Isles.

    I have to put this down as a  NO  as it completed its parliamentary journey in the Isle of Man but hasn’t received Royal Assent yet, so not technically legal.

    • Turbulent year for economy but stock market higher at end of year than beginning. (FTSE currently at 8,173)

    Stock market at 9,931 today and there was quite a lot of volatility in the first part of the year. So this one is a YES.

    • There will be fewer Commonwealth Realms (ie countries which share the monarchy) by the end of 2025 than there are now.

    This one is a NO though there has been significant progress in that direction in Jamaica and moves that way in Grenada.

    • Philip Mountstephen.

    Well, I was pushing Philip Mounstephen’s name as he appeared to be the only senior bishop in the C of E who actually believed the [absurd] position of the C of E bishops on same-sex relationships. But it is a NO – nothing significant to report.

     

    So – five and a half out of ten this year. Not as good as some years. A couple of near misses.

     

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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