What is in Kelvin's Head?

  • A simple question about Civil Partnerships

    Next week at General Synod we have the following motion being presented.
    Motion 24:
    That this Synod instruct the Faith and Order Board to instruct the Committee on Canons to prepare canonical material to enable the registration of Civil Partnerships to be undertaken in the Scottish Episcopal Church, so that a first reading of such canonical material can be considered by General Synod 2016.

    Now, the Scottish Government has indicated very clearly that it is going to consult on whether to open Civil Partnerships to straight couples.
    Can anyone tell me whether or not, if we agree to this motion at General Synod we will also be agreeing to the preparation of Canonical material which could potentially open the way to straight couples being able to register Civil Partnerships in church?

    I may have more questions and comments about this in due course. First of all though, I want to know more about this. Is the intention that this could lead to religious Civil Partnership for straight couples becoming a possibility in Scottish Episcopal Churches or not? More generally speaking, what would be the implications of passing this motion?
    Comments please.

    ,

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar
    Rev Ruth

    My children just don’t understand it. Nor do they understand why I stay.

    Reply
  2. kelvin Avatar
    kelvin

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

    Reply
  3. Tim Avatar
    Tim

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

    Reply

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