• Going out and coming in

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    This week I’ll have been at St Mary’s for nine years. It is the anniversary of my installation on Sunday. And this year I’ve decided to give myself an anniversary treat.

    When I came to St Mary’s there was much to try to understand and much to take in. Just trying to get your head around how things work in a new congregation is always tricky. Every place does things almost the same. But almost the same means that every place does things differently. Slightly differently – and that’s much more difficult to cope with than learning something completely new.

    One particular conundrum presented itself to me on my first Sunday. How did we get in? Did the clergy and choir go in singing a hymn and then turn and greet the people or did we process in, turn, greet and sing a hymn?

    Trying to learn from those who ought to know, I took a couple of people aside and asked them. Their responses were enlightening.

    Person number one told me very assuredly that the choir and clergy processed in singing and then greeted the people.

    Person number two told me just as assuredly that the choir and clergy processed in, greeted the people and then we sang the hymn.

    This was less than helpful. As the days counted down towards my first Sunday I needed to know.

    The only thing I could do was ask another person and take their answer as the tiebreaker. And so I did.

    “Oh, Provost, we do whatever the Provost would like us to do,” was the answer.

    It was a slightly disturbing answer because one of the things that I knew I needed to be here was to be someone who didn’t have all the answers and who could let St Mary’s find a way of being where all the questions didn’t get thrown at the Provost to answer.

    However, without being able to get a definitive answer from anyone, I did in the end say what we were going to do in order to get ourselves into place.

    The trouble is, I’ve been regretting one detail ever since, particularly recently.

    What I said would happen is that we would process in. Then the choir and clergy would bow to one another from either side of the communion table, the clergy would turn, greet the people and then we would sing a hymn.

    It looks smart, it means we all start knowing what we are doing and we don’t flap about with music as we are processing.

    But the thing that has been bugging me recently is that it only really includes those who are at the sharp end of the church.

    We bow to one another to signify that God is present – that God is amongst us; that God is about us and within us.

    But what about the bulk of the congregation? Isn’t God in them too?

    This has been bothering me for some time and I found myself talking to Richard Giles about it on Saturday.

    Now, Richard Giles is one of the most interesting liturgists to have emerged in the last few years. And on Saturday he looked me in the eyes and said the magic words – “Well, if you are not happy with it, just change it. It isn’t too late….”

    And he was right.

    So, we’re going to change things from this Sunday.

    From this week, the choir and clergy will process in. They will then bow to one another from either side of the table. And then the clergy will turn and bow to the congregation who are invited to return the bow.

    We’re all in this together.

    The smallest of gestures can mean a great deal in the world of liturgical worship.

    We’re going to try this one for a bit and see whether it works. My last thought on the subject has served us well for nine years, but it is time for a change.

    Odd what Provosts give themselves as anniversary presents, isn’t it?

20 responses to “But when is Harvest? Please, please, when is it?”

  1. Sue Avatar
    Sue

    Knitted food patterns…
    http://www.knitfish.com/12/

  2. Elizabeth Avatar
    Elizabeth

    I really appreciated the Lammastide sermon and service. But I’m not sure if I said so at the time – probably not!

    I’m reminded how important it is to share appreciation as well as (more than!) criticism. Perhaps a new year’s resolution in the making.

  3. Jimmy Avatar

    Harvest.

    Autumn is here
    and there is no harvest
    The trees have leaves but no fruit
    The wheat has ears but no grain
    and if you should return
    I wouldn’t know
    how to begin to explain

    I would offer you a gift
    but of all the things I own
    all I have is my sin
    all I have that’s mine alone

    Spare me – I pray
    another year or two
    if you will extend your hand
    I will fill a harvest basket for you

    I have laboured in these fields
    among this bracken, broom and whin
    and a lifetime to understand
    all you wanted was my sin.

  4. PamB Avatar
    PamB

    Ah, the Grauniad! No – I only see that when I’m in a primary school staff-room, and never had the time to open it.
    But cute pattern – might be the next addition to the Choir dog collection.

  5. Scott from the States Avatar
    Scott from the States

    Over here in the U.S. we have our national Thanksgiving Day (when very few actually go to church) designated to celebrate the harvest, peace and an end to civil strife, and general thanksgiving. Perhaps the UK needs to take a page from the U.S. and Canada and just make it an official government holiday!

  6. Sarah from Virginia Avatar
    Sarah from Virginia

    But what I was taught in school was that the first Thanksgiving was held in imitation of the traditional Harvest celebrations back home in England. Perhaps these were not actual church services? Anyhow I’m now confused!

  7. Tim Avatar

    Incidentally, from a sample of 13 comments made on my photo of a harvest display in church, I deduce people’s expectations include:
    a) it’s long-life products, tinned or pasta, that one brings
    b) giving them to old dears who don’t really need them
    c) it’s something relegated to childhood memories

    Up to you where you draw the churchy/non-churchy line amongst that lot. Maybe it means there’s a *lot* of scope for a message of mission (to folks who normally exist outside the door) and ethics?

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