• What institutional homophobia looks like

    Here’s a quick example to illustrate what institutional homophobia looks like.

    Yesterday the report of the Theological Forum of the Church of Scotland to the General Assembly was published and it deals with a number of issues of interest to LGBT people. (It is well worth a read).

    Amongst the “deliverances” ie proposals to go to the General Assembly from that Forum is this very clear call for an apology to LGBT people.

    The General Assembly:

    Invite the Church to take stock of its history of discrimination at different levels and in different ways against gay people and to apologise individually and corporately and seek to do better.

    What could be clearer? Should the General Assembly apologise for discrimination against gay people it would be a huge and significant moment and very much to be welcomed.

    However, listen to what the Principal Clerk to the General Assembly, the Very Rev John Chalmers of the Church of Scotland said on TV last night about the proposal:

    “What the General Assembly is being asked to do this year  is acknowledge and apologise for some of the harsh things that have been said on both sides of this debate over the last 20 to 30 years and I think the General Assembly will readily want to do that.”

    This is very clearly not what the General Assembly is being asked to do.

    This is a good example of institutional homophobia. In describing a call to apologise to gay people, gay people and their supporters are represented as being people making statements for 20 or 30 years which need to be apologised for.

    I don’t believe that John Chalmers is a homophobe. Just the opposite. I’m quite sure that he is charming to gay people and I suspect he wants the church to accept gay people. However, put in a public position to explain a proposal to apologise for discrimination he gets it very wrong.

    I have no doubt that there are huge institutional pressures on him over this issue and that is why he speaks as he does.

    However, this looks to me like a very clear example of what institutional homophobia looks like. Institutional homophobia seems to come most often from people who are personally supportive of those of us who are gay.

    Ironically, this is the kind of thing that needs to be apologised for.

    We have it in our church too.

    I find that people don’t like me pointing it out.

6 responses to “Liturgy Online & the Papal Mass”

  1. stew Avatar
    stew

    I found the Bellahouston event very moving and there seemed to be a lot of fervour – did you watch it?

    I’m not sure of the relevance of comparing the ‘fervours’ but maybe I missed your point.

  2. kelvin Avatar

    Hi Stew – glad to hear that you enjoyed the Bellahouston event. I did watch it, online.

    I was simply drawing attention to the difference between the two papal visits, which no doubt tell us as much about changes in the UK as in the UK Roman Catholic Church since that first visit.

  3. David | Dah•veed Avatar
    David | Dah•veed

    JP2 seemed delighted by the roaring response.

    I noticed that your Queen had a rather sour puss in all the photos that I have seen of her welcome to her fellow Head of State. Was that to be interpreted as any form of commentary from the Supreme Governess of the Church of England or is she soured upon all the world of late. Perhaps she needs more prunes in her diet.

    And El Papa looks like he has just been released from his padded room with those crazy, staring eyes and windblown hair.

  4. Peter Avatar
    Peter

    A reaction to two of the elements of your post, Kelvin

    First, the questions you raise about online liturgy are very similar to the questions I struggled with when I was working in higher education. It’s taken 40 years of trying and we still don’t have a fully satisfactory way of teaching equally to local and remote audiences. Some of the best work is being done in your own city – I could give you some names.

    “a Problem Like Argyll” – depends on where you stand (I hope the locked church was not in Argyll!). If you had been able to join me over the past 3 weeks with faithful congregations (mostly tiny) witnessing in Iona, Ensay and Eoropaidh – as they have done centuries – you too might see it as humbling and encouraging experience. See Bishop Mark’s blog http://www.moray.anglican.org/index.php/bishop/ for a flavour. No hope of seeing them online because two don’t even have electricity, let alone broadband!

    1. kelvin Avatar

      Thanks Peter

      No – last Sunday’s experience was not in Argyll, but somewhere with similar geographic challenges.

      The existance of small vibrant congregations is great. If they didn’t exist there would be no Problem, so its a good Problem to have in some ways! I don’t doubt the existence of the church there. (I’ve had excellent experiences of the church in Argyll and The Isles and, it has to be said, one or two trickier experiences of the church over there on other travels).

  5. […] I want to return to a question that I began to raise a couple of weeks ago regarding liturgy online. […]

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