• You’ll have had your apocalypse

    So, Mr Harold Camping has died. Do you remember him?  Sure you do. He was one of the most prominent predictors of the end of the world in recent years. There was quite a worldwide sensation in May 2011 when he predicted that all the true believers in the world would  be taken up to heaven – raptured in other words. This would be followed by a pretty grim time for all those left on earth who would have fire, and plague to deal with on their own without the true believers. This would be followed by the end of the world which was scheduled for October 2011. This was the first apocalypse of the twitter generation. The rapture quickly became the #rapture and Mr Camping was mocked, relentlessly mocked all around the world, not least when the end times did not appear. Mr Camping had the media on his side. Well, he had his own media empire on his own side anyway. He appears to have genuinely believed his folly and committed his radio network (Family Radio) to spread the word.

    Well apocalypses and their prophets come and go. One of the things that was interesting about the whole affair was how interested the world suddenly became in eschatology (that’s talking about the end of the world to those who don’t like theological words). With twitter going full pelt, all of a sudden, pretty technical theological words were being bandied about in jokes by the most surprising people.

    Of course, some used the whole thing to mock Christianity. For many detractors we are never going to be seen as anything other than an amalgam of the nutters and Mr Camping became symptomatic of all that seemed silly about religious faith in general and about Christianity in particular.

    It is worth pausing though as Advent makes its tumultuous way into the feast that follows, thinking about what Christians do really believe about all this.

    Firstly – most Christians would say that anyone claiming to know the exact date and time of the end of the world is neither to be believed nor indulged. Jesus himself led the way here saying that no-one knew the day or the hour. However, there is a great presumption in that – which is that there is a date and time for the eschaton in the first place.

    For me, it seems a shame for eschatology to be mixed up in all the cartoon buffoonery of mocking Mr Camping and his followers.

    Talk about the end times in Christianity is not, for me, all about some spooky day and hour that is just around the corner like a great cosmic bogey man. Some Christians, from voices in the new testament like Saul/Paul of Tarsus to Larry Norman appear to have believed precisely that. However, I think that is to miss the point. The apocalypse has failed to materialise often enough for Christians to make their peace with it and use it to inform the life of today.

    Here’s what I think the great stories and images of the bible have to teach people today:

    • Firstly, live as though you’ve not much time left. How much generosity, love, compassion and justice can you build into what you do today.
    • Secondly, life is fragile. Live with gratitude and thanksgiving for what you have.
    • Thirdly, learn the lesson that some sincere, devout, often holy people have got things wrong – even voices that appear in the bible.

    There are building blocks for a great experience of the world in that little list. Building blocks that make faith work and can help one to connect to a God worth knowing.

     

6 responses to “Liturgy Online & the Papal Mass”

  1. stew Avatar
    stew

    I found the Bellahouston event very moving and there seemed to be a lot of fervour – did you watch it?

    I’m not sure of the relevance of comparing the ‘fervours’ but maybe I missed your point.

  2. kelvin Avatar

    Hi Stew – glad to hear that you enjoyed the Bellahouston event. I did watch it, online.

    I was simply drawing attention to the difference between the two papal visits, which no doubt tell us as much about changes in the UK as in the UK Roman Catholic Church since that first visit.

  3. David | Dah•veed Avatar
    David | Dah•veed

    JP2 seemed delighted by the roaring response.

    I noticed that your Queen had a rather sour puss in all the photos that I have seen of her welcome to her fellow Head of State. Was that to be interpreted as any form of commentary from the Supreme Governess of the Church of England or is she soured upon all the world of late. Perhaps she needs more prunes in her diet.

    And El Papa looks like he has just been released from his padded room with those crazy, staring eyes and windblown hair.

  4. Peter Avatar
    Peter

    A reaction to two of the elements of your post, Kelvin

    First, the questions you raise about online liturgy are very similar to the questions I struggled with when I was working in higher education. It’s taken 40 years of trying and we still don’t have a fully satisfactory way of teaching equally to local and remote audiences. Some of the best work is being done in your own city – I could give you some names.

    “a Problem Like Argyll” – depends on where you stand (I hope the locked church was not in Argyll!). If you had been able to join me over the past 3 weeks with faithful congregations (mostly tiny) witnessing in Iona, Ensay and Eoropaidh – as they have done centuries – you too might see it as humbling and encouraging experience. See Bishop Mark’s blog http://www.moray.anglican.org/index.php/bishop/ for a flavour. No hope of seeing them online because two don’t even have electricity, let alone broadband!

    1. kelvin Avatar

      Thanks Peter

      No – last Sunday’s experience was not in Argyll, but somewhere with similar geographic challenges.

      The existance of small vibrant congregations is great. If they didn’t exist there would be no Problem, so its a good Problem to have in some ways! I don’t doubt the existence of the church there. (I’ve had excellent experiences of the church in Argyll and The Isles and, it has to be said, one or two trickier experiences of the church over there on other travels).

  5. […] I want to return to a question that I began to raise a couple of weeks ago regarding liturgy online. […]

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