• Generation Self

    There’s a fascinating piece in the Guardian this morning about Generation Self – that’s the name being given to those who are around the age of 20 at the moment.

    It seems to some pollsters that as they enquire about the values that people who are that age hold they are being surprised at how much more right wing they seem to be than previous generations.

    It seems to me that there may be something in the analysis. I’m the generation that doesn’t really know his neighbours. Those younger than me seem to be those who really don’t want to know their physical neighbours. I can’t imagine voting for a party who say they want to crack down on welfare spending in order to give me tax cuts but it now seems to be a respectable thing to say and something which seemingly “respectable” people advocate. Activism has become signing an on-line petition rather than joining with other people to get other people to help change the world.

    I remember being shocked at the last election by the number of young gay men I know who said that they were voting Tory and who seemed to think it was obvious that they should do so.

    “But, but, but… Section 28, Mrs T, solidarity!” I cried to no avail.

    If there is something in this Generation Self thing then it needs a lot of thought. Apart from everything else, the views and peccadilloes of the twenty-somethings of every age somehow seem to define who the rest of us are. They set the direction.

    And so, the churches that are going to benefit are going to be the churches which speak right into the experience of those values being lived. Who will succeed? Who will fail.

    All I can see on the horizon is success for those churches which give a clear identity message and doom for those churches which are based on a parish/district model of attracting people simply because they are in the locality.

    I can see a future for confident evangelical churches – probably getting bigger again as they offer something directly to a generation who seem to be in the “What’s in it for me?” mentality. What’s in it for you, sunshine? Oh, eternal life, salvation, big things. All for you. I also think that there is a possibility that such churches will increasingly be promoting social justice issues though probably single-issue things like the environment.

    And I can see a future for confident expression of a more catholic counterculture to the zeitgeist. I can’t see much of a future for conservative catholicism in any denomination. I can see churches providing spaces and places for those who dream of a connected world, a world where neighbourhood is defined by values not locality and a world where the sacramental refreshes through sign and symbol a bunch of people who are pretty much out of sorts with the prevailing winds of opinion.

    “Come to us because we are here in your neighbourhood” just isn’t going to cut it.

    Heaven knows, it hasn’t been cutting it (with the possible exception of a few very leafy locales) for quite a while.

    if you are not one of them, what do you make of Generation Self? Do you like them? Do they care? What can be done to open the possibility of church as a life enhancing opportunity to them?

    If you are a twenty-something, does the description Generation Self feel right?

6 responses to “Liturgy Online & the Papal Mass”

  1. stew Avatar
    stew

    I found the Bellahouston event very moving and there seemed to be a lot of fervour – did you watch it?

    I’m not sure of the relevance of comparing the ‘fervours’ but maybe I missed your point.

  2. kelvin Avatar

    Hi Stew – glad to hear that you enjoyed the Bellahouston event. I did watch it, online.

    I was simply drawing attention to the difference between the two papal visits, which no doubt tell us as much about changes in the UK as in the UK Roman Catholic Church since that first visit.

  3. David | Dah•veed Avatar
    David | Dah•veed

    JP2 seemed delighted by the roaring response.

    I noticed that your Queen had a rather sour puss in all the photos that I have seen of her welcome to her fellow Head of State. Was that to be interpreted as any form of commentary from the Supreme Governess of the Church of England or is she soured upon all the world of late. Perhaps she needs more prunes in her diet.

    And El Papa looks like he has just been released from his padded room with those crazy, staring eyes and windblown hair.

  4. Peter Avatar
    Peter

    A reaction to two of the elements of your post, Kelvin

    First, the questions you raise about online liturgy are very similar to the questions I struggled with when I was working in higher education. It’s taken 40 years of trying and we still don’t have a fully satisfactory way of teaching equally to local and remote audiences. Some of the best work is being done in your own city – I could give you some names.

    “a Problem Like Argyll” – depends on where you stand (I hope the locked church was not in Argyll!). If you had been able to join me over the past 3 weeks with faithful congregations (mostly tiny) witnessing in Iona, Ensay and Eoropaidh – as they have done centuries – you too might see it as humbling and encouraging experience. See Bishop Mark’s blog http://www.moray.anglican.org/index.php/bishop/ for a flavour. No hope of seeing them online because two don’t even have electricity, let alone broadband!

    1. kelvin Avatar

      Thanks Peter

      No – last Sunday’s experience was not in Argyll, but somewhere with similar geographic challenges.

      The existance of small vibrant congregations is great. If they didn’t exist there would be no Problem, so its a good Problem to have in some ways! I don’t doubt the existence of the church there. (I’ve had excellent experiences of the church in Argyll and The Isles and, it has to be said, one or two trickier experiences of the church over there on other travels).

  5. […] I want to return to a question that I began to raise a couple of weeks ago regarding liturgy online. […]

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