• A Scottish Kalendar

    Once upon a time, many years ago, by which we mean up until the 1990s, the Scottish Episcopal Church used to publish an annual Kalendar which listed, for every day of the year, a set of bible readings for devotional reading, what saint’s day might happen to fall on that day and the liturgical colour for the day.

    It was immensely useful but was immensely difficult for someone to compile.

    At some point a decision was made to stop publishing it and instead to publish a comprehensive lectionary which listed all the possible combinations of bible readings that you could ever encounter along with a guide to the lectionary that was produced each year. The lectionary and guide are available on the Scottish Episcopal Church webpage here: http://www.scotland.anglican.org/who-we-are/publications/liturgies/calendar-and-lectionary/

    The trouble is, people find the lectionary very difficult to use. You can’t just open it up and see what bible readings you might read on any one day as you need to know which year you are in (1 or 2 for daily readings, A, B or C for the Sunday readings in church). You need to know whether you want readings for Daily Prayer or for a Eucharist. And you need to check in the guide which form of Daily Prayer you should be using that week if you are doing that and you need to check whether it is a feast day which might alter what you are doing and the way in which it might change what you are supposed to be doing.

    In short, checking the readings became something  that you needed to learn how to do rather than something you could just read from the Kalendar for every day of the year. And I think this has had quite an impact. It was much easier to give people copies of the Kalendar by way of supplying daily bible readings than it is to tell people to download the lectionary and guide and teach them how to use it.

    At the time that this change happened, I lamented somewhat.

    However, I also thought about it. For it seemed to me that this was a task that a half-decent computer programmer could get a computer to do.

    Reader, I am that computer programmer, albeit only one who is half-decent.

    Anyway, I started to write some routines to calculate the Kalendar about 19 years ago thinking it wouldn’t take me long to complete.

    Every year before Advent Sunday I’ve tinkered with it and had a go at producing a Kalendar. Each year I’ve failed dismally and got on with my life and muttered into my decaffeinated tea about why this is such a difficult task.

    In the mean time, other offerings have appeared, notably, that outstanding digital calendar that Gareth Saunders produces each year and distributes at no cost on http://www.seccalendar.co.uk/ Gareth’s offering gives you all you might want in a form that can be uploaded into a digital calendar, for example, a google calendar. It thus means that you have the readings at hand wherever you have a digital calendar.

    However, I’ve always hankered after something physical – something that you could leave lying around in the oratory in the cathedral where we gather for daily prayer that would have all the readings in a format that was easy to use. Something that you could leave by the bed or in the holy corner at home which gave you the same readings for use easily and practically when at home.

    I’ve always rather regretted the fact that the church didn’t produce this as it seems to me to be the most obvious way of getting people to read the bible every day. People love lists of daily bible readings. Many people just don’t know where to start with the bible without such suggestions.

    Anyway, this year was no different to any other year in that I had a tinker with the program I started to write 19 years ago. It was not particularly easy as I had chosen to write in an unpleasant computer language called Visual Basic for Applications simply because I had the lectionary tables available in Access. (Everything is a database problem as we know from our Computer Science degrees, right?). The trouble is, I’ve never learned Visual Basic and had to keep looking up the syntax just about every line I wrote.

    I reached the usual muttering into my tea stage early this year, about a week before Advent Sunday. I retired to bed in a very grumpy mood. And I slept. And as I slept, I must have dreamed. For on waking, I immediately went and found a piece of paper and wrote out an algorithm for solving the problem – for putting all the right readings and all the right saints’ days on all the right days of the year.

    And lo – I’ve managed to produce a new Kalendar in a similar format to that which was produced all those years ago.

    Thus, this week looks like this:

    And there’s even an easy explanation of how it works like this:

    Now, having produced it for myself, as an intellectual exercise if nothing else, it being the first time I’ve really used my programming skills since graduating in 1989, what to do with it?

    It seemed to me that this might be something that people in St Mary’s would like, not least those who have just completed the Vice Provost’s challenge to read the bible in a year.

    I printed some copies off and sold them on the Sunday morning and they went like hotcakes.

    Bishop Gregor has suggested that I should make them more widely available and, having checked with the chair of the Liturgy Committee that I wasn’t stepping on any toes by doing so, am now able to do so.

    Copies are available from me in church for the sum of £3 or are available to purchase on this website here:

    http://thurible.net/product/scottish-kalendar-2017/

    There’s a hefty discount for anyone wanting to buy in bulk for a bible study group maybe or for a church stall.

    For those wondering, the spelling Kalendar is a traditional spelling for a calendar kept by the church.

    This one runs from Advent Sunday 2016 until the end of 2017.

    I’d be happy to answer any other questions about this here. At this stage, I’m not going to be publishing a pdf – this is only available in physical form.

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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