• Sermon for Janey Godley

    She said, “I’ve been making lists”.

    I said, “Oh, right. Is that lists of people that need to be invited to the funeral?”

    She said, “Naw – not that”

    Someone came into the hospice room for something and we were distracted.

     

    I know that some of you might be a little surprised to find yourselves in church today.

    The first time she came into this church, she had been chatting to me outside and wanted to look around.

    But as we approached the door, she said, “I can’t come in”.

    Why not, I asked.

    Because it will fall down if I do.

    “Oh no Janey, in fact that’s not what we believe in here”.

    Janey had a complex relationship with religion.

    She told me in the hospice that she had mocked religion through most of her career. But, she said, “The thing is, no-one much knew that I always had a church I went to. The church was always a place of safety to me”.

    [And as she said that, I remembered a Sunday morning a few weeks before when I had smuggled her through the church to get her away from someone who was giving her grief in the street over her support for the trans community.]

    But it was complicated. Janey’s religious experience was complicated.

    Janey was baptised twice. She went into whatever church she could find without regard to what kind of church it was. She received the last rights three times. Somewhere or another there were Buddhists chanting for her when she died.

    And one of her favourite phrases was, “That would be an ecumenical matter”.

    The truth is, Janey was an ecumenical matter.

    Brought up amidst the worst of Glasgow’s sectarianism, which she hated, she had good reason to mock much religion. And yet. And yet she did somehow hang on to belonging.

    And some of her protestant forebears would have been surprised at her deep devotion to Mary, reflected in this service. The Hail Mary that we use in our prayers was a prayer that she held onto and prayed fervently and passionately. And many of those who heard her mocking the church would have been surprised to hear that she prayed every day.

    Janey Godless certainly wasn’t the whole story. And we have brought her to a place this day, a place  which shares in her inclusive values and a place that  proclaims that Jesus is risen from the grave. And we believe that God’s love embraces all the world’s waifs and strays and wanderers as well as the holy and the pious.

     

    She tried again. “I’ve been making lists”.

    “What? lists of things you want to do whilst you are in the hospice?”

    “Naw, don’t be stupid”

    A nurse came in with something. I had to go out.

     

    I met Janey in a couple of different ways.

    I was aware of her years ago. But then during lockdown I found on YouTube that she was making these funny wee videos. Voicing for us all what she thought was actually going on in other people’s heads.

    It was such a strange time. And it sometimes felt that Janey was producing these videos just to get me through the day.

    Because I thought it was just me that had discovered these videos at first.

    Little did I know that we all did.

     

    “She got me through lockdown” is something I’ve heard again and again.

    Janey was the voice of that time for me. And whilst the best government spin doctors in the world were trying to tell us what being 2 meters apart actually looked like, Janey cut through all the nonsense.

    Everyone understood what it meant to be 2 Alsatians apart.

    Big Isa, all the Sandras and me. We all understood it.

    Her direct way of communicating got through to people when the official channels were struggling.

    It is no exaggeration to say that it is likely that some people are alive today because wee funny videos from Janey kept them going through lockdown. And because we were able to make sense of the advice that was being given to us though those videos.

    There still are people around the world who admire the plain speaking message that Scotland had at that time. Some of them are still surprised at the kind of language that our former first minister seemed to be using on YouTube and have still not really grasped that Janey and Ms Sturgeon were not one and the same.

    Such is the internet.

     

     

     

    She said, “I’ve been making lists”.

    OK Janey. Lists of what.

    The room was quiet at last. She got her chance to tell me what she had been making lists of.

    “People,” she said. “People to forgive.”

    Janey, knowing that she was dying was making lists of people to forgive.

    And that’s what real religion and real humanity is made out of.

    Janey had a great deal to forgive. Bad things had been done to her.

    I asked her how she was going to forgive. She said that she was going to forgive everyone (including, she said, everyone who would be at the funeral) because her love was bigger than anything anyone had every done to her.

    That’s a lot of love, by the way.

     

    “So Janey”, I said. “Everyone? Can you forgive everyone?”

    “Yes,” she said. “Everyone”

    And what about American Politics, I asked, have you changed your mind about anyone. She smiled.

    Friends, Janey Godley died having forgiven everyone.

    But she still believed to her dying day, that Trump, is  a country mile away from being someone who should ever have come anywhere near power.

    So, what shall we say about Janey Godley this day?

    It is our job to remember her today with kindness and with affection. With thanksgiving and love.

    And I say this.

    Janey Godly,

    Daughter, wife, mother,

    And beloved friend.

    Defender of the vulnerable,

    Champion of God’s belovèd trans community,

    Fearless critic of tyrants, hypocrites and abusers,

    Janey Godley,

    Queen of comedy,

    Daughter of Glasgow,

    Doctor of the University.
    May you rest in peace.
    And Rise in Glory.

     

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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