• La Cenerentola – Scottish Opera – Review

    This review first appeared at Opera Britannia.

    Rating: ★★★☆☆

    A couple of top-notch singers rescue Scottish Opera’s new production of La Cenerentola from the doldrums but sadly it is a production that lacks a sense of direction and purpose from the word go. Uncertainty in the pit and a very mixed bag of voices contribute to an evening that is neither a complete success nor a complete disaster.

    Things got off to a very uncertain start with a very scrappy overture that suggested that the orchestra were under rehearsed and underprepared. Though tempi were rollicking along, there were no riches in the orchestral sound at all. Dynamically there wasn’t much on offer – the only real variation being between fairly loud and too loud.

    Meanwhile, there were some interesting though curious things happening on the stage. Firstly we had snow falling at the back of the stage. Little scraps of paper were falling in the darkness and very dramatically lit. Then a series of wooden cabinets could be seen moving about the stage, which were to remain in view for the whole evening. Finally, La Cenerentola herself could be seen sleeping central stage. A curtain revealed a number of cast members who then crept about the stage amongst the cabinets. It turned out that most of them were the chorus, dressed in dark grey jumpsuits with large ruffs around their necks. Oh, and the ruffs were illuminated from within.

    What was happening on stage was certainly striking but what did it mean and where were we? Having had the whole of the evening to think about this, I have to confess that I’m none the wiser. The best guess that I can make is that the opera was set in the mind of someone reading about postmodernity in the early 1980s. A bit of modern dress here and a medieval ruff around the neck there; a few visual references to carriages all over the place and beautifully lit fluttering snowflakes which were not referred to again. Sometimes the ruffs were lit up and sometimes they were not. It was all quite clever but it was no way to tell a story.

    The large wooden cabinets were to remain on stage throughout the whole evening, from time to time, doing their little ballet. Most of the entrances and exits were through the cabinets, leading members of the cast to be seen bounding from the wings into the cabinets in order to appear. Again, one simply doesn’t know why.

    However, this was an opera not a cabinet ballet, so we had better consider the singing. First up it is probably best to deal with the high points. This is simple – this opera is worth seeing in order to hear Victoria Yarovaya in the title role as Angelina and Richard Burkhard as Dandini. They are each in their way superb.

    Ms Yarovaya had a lovely rich voice – that was clear from the outset but of course, Rossini makes his audience wait for the fireworks. Though she sang well all evening, this Cinderella saved the real sparks for the coloratura of the final aria “Non più mesta”. This was an astonishing virtuoso performance delivered full face to the audience with no pesky stage action to distract from what was going on.

    Ms Yarovaya’s triumph came just after Rossini’s set piece sextet “Questo è un nodo avviluppato”. This itself was was also stunning – the singers managing to roll their Italian consonants in a completely grrripping fashion. Taken altogether, the finale was considerably more exciting than the rest of the evening, which, one supposes, is how it should always be.

    Richard Burkhard’s Dandini, the valet, exuded confidence and it often felt as though he was taking command of the stage. His sexy swagger and knowing ways with the women were exciting in themselves but oh, his voice was a dream. Always cutting right through the chatter of the other voices and soaring above the over-eager orchestra, Burkhard could not only be heard but one wanted to hear him too. This was an outstandingly rich, would-you-like-cream-on-top-of-that-hot-chocolate of a voice. Like Ms Yarovaya, it is worth going to see this production just to hear him and to have the two of them in one show feels as though one has come up trumps twice.

    The unfortunate consequence of these two great voices is that the ensemble was thrown a little out of kilter as the others were no match for them.

    John Molloy as Alidoro was the best of the rest. His long tall frame and rather creepy presence brought something malevolent to the stage. Vocally he was self-assured and confident. Nico Darmanin as the prince, Don Ramiro had the confidence and the vocal dexterity he needed but not the power to reach over the top of the orchestra. The two frightful step-sisters Rebecca Bottone and Máire Flavin had a reasonable line in comedy pouts and faints but sometimes could not be heard. Ms Flavin had the clear edge here but the pair of them were drowned out too often. The same fate befell Umberto Chiummo who was a last minute substitute singing Don Magnifico. His voice was great when singing with the forte-piano continuo but I couldn’t really pass any judgement on his singing with the orchestra – too often I couldn’t really hear him.

    When the chorus were not bearing their strange cold light on the stage they were being given silly things to do by choreographer Pascaline Verrier who for some reason thought it would be a good idea to get the men to do camp little dances behind the other action for a cheap laugh. The men of the prince’s palace had glitter in their hair. No, I don’t know why either. Perhaps they had been having a girls’ night in, to prepare for the ball.

    Particular mention must be made of Angelina’s outfits. The dress which she wore to the ball was by some distance the most unfortunate outfit I’ve seen on stage for a long time, looking as though a swan was auditioning for the role as the ugliest of ugly ducklings. She looked far more pretty back at home in her Cinders outfit.

    And thereby hangs the central problem with this production. A lot of attention had been paid to details that didn’t matter whilst the basic story was ignored. Add to that a mismatched cast and you have a fairly patchy evening.

    There were good bits, certainly, but this didn’t really hang together as a whole. Director Sandrine Anglade was making her Scottish Opera debut with this piece. Though she had thrown a lot of creativity to the exercise things simply didn’t hold together at all. At the end, we had the snow effect again that we had seen at the beginning. It was quite beautiful. However it had nothing whatsoever to do with the story at all.

    See it to hear some cracking singing from a couple of great voices. During the silliest of the action, close your eyes.

    Rating: ★★★☆☆

     

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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