• All Souls

    All Souls Day is a rehearsal for my own funeral.

    I realised this a few years ago when someone commented that the All Souls Requiem at St Mary’s seemed to be a particularly important time of the year and was appealing to more people than it used to. When I sat and thought about it, I realised that what I was doing each year in preparing for it was preparing for my own funeral and that at some level, part of what gives me life and energy at St Mary’s is building a community that would know exactly what to do if I dropped down dead.

    Some people might think that rather morbid but it isn’t. I don’t think that much about death. Keeping All Souls is actually a way of helping ourselves let the dead be dead without fixating constantly about them. After last night’s Requiem for All Souls it simply felt to me that all was as it should be. Those whom we care for had been commended to God’s love, we had prayed alongside one another in our remembering and we had done so in the most beautiful way we could do.

    There are many things about All Souls which touch me. One is the use of the Eucharistic prayer for Easter. That’s what we do whenever there’s a funeral that is a Eucharist too. When someone dies there’s a snatch of Easter Day about the proceedings. In the first light of Easter, glory broke from the tomb, after all.

    Last night’s requiem was sublime. The simple tunes of Rutter’s Requiem taking us on a pastoral journey. We saw that death is real. We saw that grief is raw. And we knew that God is love. The music was incredible – the choir literally singing to raise the dead.

    At least, that’s how it was for me.

    The double Feast of All Saints and All Souls is one that always takes my mind abroad too. I was in Sweden for it one year, the year before I was ordained. My memory is of people going to the graveyards and lighting candles on the graves. A little of the first snow of winter had fallen and there was mist swirling around the graveyard trees as people wandered the quiet pathways thinking about those who had died.

    I remember someone telling me that they always lit candles for their parents and then crossed the graveyard to light another one on the grave of Dag Hammarskjöld – All Saints and All Souls always mingle.

    And then three years ago I was in America at this time of year.

    It seems to me that Hallowe’en has suffered rather at lot in its return trip back across the Atlantic to these shores. It seems now to be an excuse for very poor fancy dress bought from cheap outfitters by people who want to get drunk looking like a pirate or Wonderwoman.

    Rather more interesting in the US these days is the set of traditions that the Latino people bring to this time of year. Some of the solemnity that northern Europeans cultivate when thinking about the dead is challenged by those who want to celebrate their dead with an enormous party.

    This is what this time of year looks like in one of the churches that I visited during my sabbatical – All Saints’ Church in Chicago – a place which knows how to party.

    All Saints Chicago

    In the midst of life we are in death.

    And vice versa.

7 responses to “C of E Border Crossing”

  1. Eamonn Avatar

    I’m fizzing too! It’s not helped, either, by those of our own members who refer to us as ‘the English Church’.

  2. agatha Avatar
    agatha

    That is completely outrageous! Maybe the SEC should have talks with the Muslims and then we could declare Fatwas.

    Or is this the CoE’s off the wall attempt to solve the women bishops/gay bishops question by moving to nae bishops?

  3. FrPaulB Avatar
    FrPaulB

    As an English Anglican I’m pretty embarrassed. So much for the “Anglican Communion” we’re supposed to be busy preserving by setting up covenants and writing letters.

  4. Martin Ritchie Avatar
    Martin Ritchie

    Well, maybe this is a good thing for the SEC? At least we are not being lumped in as “Church of England” which is perhaps a step forward. The future for “state” churches in the UK seems to me to be shaky to say the least, so perhaps it’s to the benefit of the SEC to not be part of that! It is rather surprising that there is no mention of the SEC in the “history” part of the paper, other than a cursory reference to the continuing episcopalian element after 1690. Maybe all this means that we should feel completely free to reject the Anglican covenant as totally irrelevant and a hindrance to the mission of the SEC?

  5. fr dougal Avatar
    fr dougal

    I’m heading for the West Port to saddle up! Bring back Clavers and the dragoons!

  6. John Lindsay Avatar
    John Lindsay

    The CofE CofS meetings have been going on for a very long time as two national churches. The recent report is actually designed to include the SEC – check facts with ICRC or read the report itself!

  7. kelvin Avatar

    Hi John, nice to hear from you.

    I’ve read the report and was not impressed by it. I suppose I am glad that the SEC is to be included next time, something that I acknowledged above that was to happen.

    I’m entirely unimpressed with the C of E appointing one of their bishops as an emissary to the C of S though. Very much border crossing. Very inappropriate.

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