• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

7 responses to “C of E Border Crossing”

  1. Eamonn Avatar

    I’m fizzing too! It’s not helped, either, by those of our own members who refer to us as ‘the English Church’.

  2. agatha Avatar
    agatha

    That is completely outrageous! Maybe the SEC should have talks with the Muslims and then we could declare Fatwas.

    Or is this the CoE’s off the wall attempt to solve the women bishops/gay bishops question by moving to nae bishops?

  3. FrPaulB Avatar
    FrPaulB

    As an English Anglican I’m pretty embarrassed. So much for the “Anglican Communion” we’re supposed to be busy preserving by setting up covenants and writing letters.

  4. Martin Ritchie Avatar
    Martin Ritchie

    Well, maybe this is a good thing for the SEC? At least we are not being lumped in as “Church of England” which is perhaps a step forward. The future for “state” churches in the UK seems to me to be shaky to say the least, so perhaps it’s to the benefit of the SEC to not be part of that! It is rather surprising that there is no mention of the SEC in the “history” part of the paper, other than a cursory reference to the continuing episcopalian element after 1690. Maybe all this means that we should feel completely free to reject the Anglican covenant as totally irrelevant and a hindrance to the mission of the SEC?

  5. fr dougal Avatar
    fr dougal

    I’m heading for the West Port to saddle up! Bring back Clavers and the dragoons!

  6. John Lindsay Avatar
    John Lindsay

    The CofE CofS meetings have been going on for a very long time as two national churches. The recent report is actually designed to include the SEC – check facts with ICRC or read the report itself!

  7. kelvin Avatar

    Hi John, nice to hear from you.

    I’ve read the report and was not impressed by it. I suppose I am glad that the SEC is to be included next time, something that I acknowledged above that was to happen.

    I’m entirely unimpressed with the C of E appointing one of their bishops as an emissary to the C of S though. Very much border crossing. Very inappropriate.

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