• Passion Sunday Sermon

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    I realised yesterday before I wrote this sermon that I have no idea what spikenard smells like.

    That it is basically an essential oil derived from the root of a plant related to Valerion which grows in the Himalayas was fairly easy to establish. But what does it smell like.

    And what does Christianity smell like, for that matter.

    This woman, Mary of Bethany appears in two significant places in the gospels and in both stories, smell is one of the most important features. Firstly she is there when Lazarus is raised from the grave – with the fear of the stench of his rotten body a distinctive and memorable part of the story. And now she pours her perfume on another body – a living body. For she anoints Jesus with her spikenard and wipes his feet with her hair. And her actions are in strong distinction from her sister who serves the meal.

    There are so many questions to ask of this gospel reading. Who was she? Why did she do what she did.

    And what does spikenard smell like? And why do we read this right now, on Passion Sunday when by tradition and habit our thoughts turn towards the cross.

    I decided yesterday afternoon that the most fundamental thing I needed to know was what spikenard smells like.

    (It is amazing what a preacher is prepared to do in order to put off actually writing the sermon).

    I came to the conclusion that the West End was the perfect place to buy spikenard – if you can’t buy it round here, where can you buy it.

    Well, an hour trudging around in rain soon proved to me that it is probably pretty hard to come by anywhere. Health Food shopkeepers shook their heads. Herbalists gazed at me with regret. Even the woman in the esoteric crystal shop up on Queen Margaret Drive admitted to her sadness that spikenard was not something she could help me with. (And she seemed to have answers to problems I’d never even thought of).

    I came wearily home. And I turned to the internet. And quickly I found some information. I managed to get a description. I found it on an aromatherapy website, so as any of the many medics in the congregation will affirm, it must be 100% true.

    It said… (more…)

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    1. kelvin Avatar

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

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