• Liturgical news

    Here is the liturgical news from St Mary’s Cathedral, Glasgow yesterday.

    • The Provost announced during morning service that the church is responsible for far too much condemnation in the world and far too few blessings. He and the Vice Provost then went on to offer the ancient Blessing of the Throats traditionally performed by holding candles to the throats of the faithful on St Blaise’s Day. About 45 members of the congregation had their throats blessed.
    • There have been no outbreaks of any diseases of the throat since yesterday.
    • The Provost turned into a flailing jellyfish at two points during yesterday’s mass. The first was the result of him seeing the gospel procession going past him and on down the aisle before he had woken up to the fact that he was the deacon and due to read the gospel. The second was when he tried to retrieve and consume a fallen host during communion. This resulted in a manoeuvre that is known as being Slain in the Spirit amongst low church people and known as falling Amice over Tippet by high church people.
    • The Provost was dismayed at the end of the mass to have it pointed out to him that the mass may not have been valid as he was wearing his stole in the manner of a priest rather than in the manner of a deacon.
    • The Provost then used the fact that his stole was the wrong way round to justify the fact that he had forgotten to follow the gospel procession earlier in the service.
    • Black shoes were worn throughout.

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    1. kelvin Avatar

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

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