Can I suggest you head over to Akma’s blog to read his post about the death of Aaron Swartz. It is moving and thoughtful and expresses more eloquently than I can how I feel about this death.
Most people won’t know Aaron’s name. However we all get the benefit of his work.
As Akma says, “the churches have an intrinsic interest in communication, free communication, profligate communication.”
Hear, hear.
Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!
Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!
Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.
Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.
It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.
I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.
In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.
The day begins with the discovery that someone (a member of the Orthodox church community who use the church sometimes) left a box of candles on a heater yesterday. The mess and stench greet me when I go into church at 0730 to get ready for the early service.
There was an outbreak of chiasmus in the Scottish Parliament yesterday, with this comment coming from David McLetchie: “Wouldn't it be ironic if … the criminals can be smokers but the smokers will become criminals?”Very clever. Of such stuff preachers are made and preachers make stuff of.
That last blog entry about the Election is an example of an apophatic blog entry. Not many of them about in the blogsphere.
I'd just like you to note how good I am being at not blogging anything about the Episcopal Election in this diocese.Lead us not into temptation.
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