• Sermon – Epiphanies in the Midst of the Storm

    Here is this morning’s sermon. I am overwhelmed by the support that we’ve received today both locally and from around the world. My particular thanks to Police Scotland for their support which has been superb.
    Comments will be heavily moderated on this post. I will not be allowing through any comments that appear to go over ground that has been covered either previously or elsewhere.

     

    In the name of the Father and of the Son and of the Holy Spirit. Amen

    I’m not sure whether this will surprise anyone, but I’m not going to preach today on John the Baptist.

    Today is the day we move on.

    Today we hear the call of the first disciples who followed Jesus. People who had been looking for God in John the Baptist’s teaching who were to find the God whom they were seeking in the person of Jesus.

    Did they know what it would cost to turn their lives around and follow him instead of following the way that they had been pursuing?

    And what was it that made them turn to him?

    What did he say? What was he like? How did they know that he was the Messiah? How did they know that they had found God amongst them in the person of Jesus.

    The season that we are in is all about those sudden manifestations of divinity. Those sudden showings where suddenly God is present and recognised and known.

    When I was first at college there was a U2 song which was a massive hit.

    I have climbed the highest mountains
    I have run through the fields
    Only to be with you
    Only to be with you.

    I have run, I have crawled
    I have scaled these city walls
    These city walls
    Only to be with you.

    But I still haven’t found

    What I’m looking for.

    And I remember hearing a Christian friend say – how can they sing that?

    For U2 were thought to be a band which leaned towards Christianity. They were respectable for those of us in the Christian Union to listen to.

    How could they profess faith and still sing, “I still haven’t found what I’m looking for”.

    And how did Andrew know? And how did Peter know? And how did all the other disciples know that they had. They had found what they were looking for in the person of Jesus Christ. God amongst them.

    And did any of them know the cost?

    I didn’t. I know that. I never knew the cost of following Christ. Maybe no-one who ever knew the cost would really sign up to travel his way.

    Andrew and Peter and James and John and all the rest who would follow on.

    How did they know that they had found what they were looking for?

    How do any of us know.

    Let me tell you how I know.

    I would not have wished the week that I have had on anyone. The international hue and cry about our Epiphany service was not something anyone here was seeking. Our aim and the aim of all involved was to bring God’s people together and learn from one another – something that did, beneath the waves of the storm happen, and continues to happen.

    Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God’s love.

    All of this raises questions about how we live in a globally connected world but I cannot believe that moderate churches in the West should follow a policy of appeasement towards those who are Islamophobic and particularly not towards the recently invigorated far-right media.

    This week I have not known God in the hue and cry. I have not known God in the storm of abuse that I have heard from 10 thousand “Christian” voices claiming to know what happened here that night.

    But I have known God in unexpected places.

    I have known God in unexpected places but chiefly in kindness.

    At one time of my life I knew God’s love primarily through an assurance of sins forgiven and an acceptance of God as Saviour and Lord. And I still know God’s love that way.

    At other times in my life I have known God’s love shine forth through study and conversation and theology and intellectual endeavour. And I still know God’s love that way.

    But this week I have known the love of God primarily in more kindness than I knew possible.

    More kindness than I or anyone else who is fully human has any right to feel they deserve.

    The kindness of an Orthodox Jew writing to tell me that though he disagrees with just about everything I believe to be true, he was thinking of me at night and I was being held in his prayers.

    The kindness of a stranger, a complete stranger on a bus who overhearing me speaking on the a mobile turned and pointed to me and pointed to her copy of the Glasgow Herald and said, “Is this you – if it is, you’ve done a good thing, this Presbyterian knows what good you’ve done”

    The kindness of someone whom I thought to be an enemy who reached out beyond my expectations and gave me help, advice and love.

    The kindness of a young women displaying grace and strength and who wishes no Christian any harm.

    The kindness and professionalism of the police in this city. I have glimpsed God in them too.

    The kindness of friends from long ago and from the present who have known what to say and when to say it.

    This week it was St Aelred’s day – Aelred the great prince of monastic kindness who said that members of otherwise austere religious communities should cultivate friendship and thereby know the God who loved them.

    It was also St Kentigern’s Day, patron of our city, the dear old saint who stopped being known by his Sunday name and became known simply as Mungo which means the loved one and who died of old age in his bath. A holy life that didn’t end in violence or martyrdom or crusade or oppression but simply was known for the love which illuminated his life.

    What did the first disciples see in Jesus that made them turn and follow him to the end?

    What else but love itself? Pure, holy, divine and true.

    One of the joys of the Christmas season that I’ve been catching up with online has been Jeremy Irons reading the complete works of T S Eliot and this week one much beloved quote shone through and illuminated the experience of my life this week.

    The only hope, or else despair

    Lies in the choice of pyre or pyre-

    To be redeemed from fire by fire.

    Which do we chose to live by. The fire of love or the fire of hell. The fire of love incarnate or the fire of hatred. I have seen both. Which do we chose? That’s not primarily a question for eternity. It is a question for your next breath. And the next. And the next.

    And I chose love.

    I would not wish the week that we have had over the last seven days upon anyone. No one.

    But I would wish the God I have known whilst the storm has raged, the God of kindness, compassion and love, upon everyone. Every single one.

    Upon me and upon you.

    And whilst God gives me strength I want to dare to proclaim with every breath, to a world that needs to know… God is love. God is love. God is love.

    Amen.

9 responses to “Another Day, Another Mission Strategy is launched”

  1. Mark Avatar
    Mark

    three diocesan wishes?
    (i) Scrap every Diocesan body, council and group; let Bishops commend and expound the Gospel, and care for their clergy.
    (ii) Devolve every decision to the locally accountable group; let priests be priests and not bureaucrats.
    (iii) Let go of the Anglican communion for the sake of the Kingdom.

  2. Rev Ruth Avatar

    You know, in all the years I’ve been a member of the SEC I didn’t know about the Diocesan Fairy Wands. But now you mention them I can see that there must indeed be such a thing. In the spirit of openness I would like to see them processed in at the beginning of General Synod with the candles and placed on the Table. Carried by small children, perhaps?

    Do you know if they are different colours?

    And where is The Diocese of Argyll and the Isles’ fairy wand at the moment? Is someone else looking after it and therefore has two? Or is it waiting in a dusty filing cabinet for the drawer to be flung open and set free?

  3. kelvin Avatar

    Please allow me to jump in before anyone from the Diocese Across the Water feels obliged….

    Ruth, you should know by now. It is the Diocese of Argyll and The Isles. Not the Diocese of Argyll and the Isles. Nor indeed the Judean Peoples’ Front.

  4. […] To wrap up Kelvin Holdsworth, Provost of St Mary’s Cathedral, Glasgow explains that as a new day dawns a new mission statement is launched […]

  5. Kenny Avatar

    As the Chair of a Regional Council, and a member of Diocesan Council, I feel well and truly “whupped” by your words, Kelvin. If I were the MDO or the Bishop or Dean, I would feel similarly put down. There are folk who are genuinely trying to put together a strategy for mission that works and is not smothered by cynicism from the outset. I think a bit of support or a word of encouragement or advice may have been a bit more helpful.

    It is true that some Regional Councils may not be working, but that certainly isn’t helped by clergy staying away from them because it’s bad for their health. On the contrary, it needs these priests to be there, to stand up and question what’s going on or not going on and help shape them into a body that works. The theory is a good one, but Regional Councils will fail simply because some folk will share your attitude towards them. As a member of the Bishop’s Staff Group and a member of Diocesan Council, I find it totally incredible that you choose not to attend and disseminate information from these two bodies, and indeed incredible that you have not taken your Regional Council by the scruff of the neck and shown it how it can be more productive and engage more dynamically in current Diocesan policy.

    I sit on Diocesan Council too, and am amazed at the power you think it has! Very often, it seems to me, we cannot make any decisions until they are ratified by the Bishop’s Staff Group, or things come from the Staff Group that we are told to ratify. Debate is sometimes rare and I feel Council is a pretty toothless being, and exists only to ratify what others in more lofty positions want to happen. (Paisley was a prime example of this).

    It’s dead easy to sit there and snipe at those who are trying their damndest to wake the sleeping and encourage growth and life. Instead, we need to pull together and make sure something is put in place that is effective and that we can all buy into.

    Maybe the Clergy Conference will give us a start, but banging in and damaging the process before it has begun is perhaps not the most constructive thing you’ve done of late.

  6. kelvin Avatar

    Hi Kenny – thanks for your comments. I think you are quite right in some of the things you say, though not in others.

    I agree that it was not a constructive way to engage with this to put all of my grumpiness into a blog post and wish now that I had kept quiet.

    There are some things which you’ve not got entirely right though. I’m not a member of the Diocesan Council, as it happens. Also, your assumptions about the way in which decisions were made about Paisley are not quite right. However, learning from what you’ve said, I’m not inclined to post more about that on here, but I will be saying more about it in meetings as appropriate.

    My comments about Regional Councils are influenced by two things only – the local ones which I have been to and the reports from the Regions which are given at Diocesan Council. (I usually find these quite shocking).

    As it happens, I disagree with you about clergy health. Should regional council meetings ever affect the health of clergy, its certainly time to stop going. We don’t think nearly enough about one another’s wellbeing.

    I do however take the general point that my blog post was unhelpful. Though it does still represent my views, I’m sorry that I posted it online in the first place and wish I had thought twice about it.

    I guess lots of us who keep blogs sometimes make mistakes and this one was one of mine.

  7. Kenny Avatar

    Now I feel like a heel! I’m lucky inasmuch as what I post is largely ignored or unread, so I can rant when I like without too many consequences, unless it annoys or causes hassle for the upper echelons in our little Church.

    I know, of course that you are not a member of Council, but you do attend as Provost of the Cathedral and are allowed to contribute.

    You did say that Regional Council were bad for your health and well-being. I am concerned about that, and yes, I wish we were all a bit more concerned for each other, but my suggestion was that you took steps to ensure that these meetings were a little more constructive and actually did what they were set up to do. I agree that reports back to Diocesan Council are often dreadful. I shiver when I hear reported that the highlight was a Coffee Morning held in Little St Reubens, but how do we change that?

    I often think that the old RCC was much much better at disseminating information down to parishes, and every parish felt part of the processes of Church Government, but new models are indeed needed. I think new processes may well emerge from this new initiative.

    I wouldn’t worry too much about the negativity in this particular post. You seem to be redeeming yourself in subsequent jottings.

    The truth is that we need you, and your vision, on board, and the Clergy Conference may well be a good place to begin.

  8. Kelvin Avatar
    Kelvin

    And we’ve got yet another Mission Strategy document to get our teeth into at General Synod! Hurrah!

    And you know what I think of that one?

    Well, let me tell you, I think………

    No, maybe I’ve learnt my lesson.

    For now, anyway.

  9. Kenny Avatar

    I just can’t wait… and I hope tou DO say what you think!

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