• Sermon preached at Midnight Mass

    Inevitably I think the end of 2016 will be thought about the end of all kinds of things. Post Brexit. Post Trump. Post truth.

    It is as though we have reached the end of something and don’t know what’s coming next.

    Time in the secular world stretches straight out in front of us. Time in the spiritual realm bends always towards justice.

    But time in the liturgy just keeps on going round and round.

    And so the liturgy reminds us of truths that we would otherwise miss.

    Post referendum. Post US election. Post facts. And post certainty.

    But in the beginning was the Word.

    The liturgy brings us right round to what comes at the beginning, that which is foundational for us, that which cannot be argued with because it has always been so and always will be so.

    In the beginning was the Word and the Word was with God.

    A very great deal has been written about the effect of Jesus’s life and of course his death. People have debated, argued, even warred with one another about quite what difference it made that he came and lived and died.

    But before that, is something that we should not simply pass us by just because we hear it on a dark, cold wintery night.

    In the beginning. Before disagreement, before war, before strife, there was God.

    And God looked at this world and loved it and wanted to be part of it.

    Before the world began, this much was true – that God was there and God had compassion and God was love.

    Before the world began, before not only our present darkness but before all darknesses, God was there and God brought life and light and truth.

    Every year I wonder how to see something new to preach on for Christmas. Every year I wonder how to see something fresh in the story itself.

    This year a friend told me a few months ago that his mother (whom I don’t know) was knitting me something.

    Not a Christmas jumper or a Christmas hat. But the Christmas story itself.

    I was presented with a whole crib scene made of knitting figures for the church. A knitted Mary, a knitted Joseph, knitted Magi and shepherds and sheep. And yes, a knitted Jesus.

    It is a work of art, and I’ve no doubt a work of love too. You don’t put that kind of work into something like that for someone you don’t know without a lot of kindness in your heart.

    And they sit here in church this year with an invitation to the children and everyone who is young at heart, to meet the characters afresh (even the sheep). I’m encouraging the children (and whoever wants to) to take up the characters and to think about what is represented there.

    To take up Mary and ponder what it mean to bring to birth the creator of the universe who already loved us.

    To take up Joseph and wonder what was going through his head as he stood by Mary. The love of the one who already loved us is known through such human kindness.

    To take up the shepherds and encounter those whom the world might least expect to receive a revelation from an angel. Whom do you encounter whom you find it difficult to believe God would be bothered with. Trust me on this one, God is way ahead of you whoever it is. For God has already loved them since before forever.

    To take up the strange Magi, knitted robes and knitted beards and knitted gifts and all and reflect on the fact that God’s love seems to extend to the kosher and non kosher worshippers alike. And to know that those outside our own definitions of belonging are already known and loved by God anyway.

    To take up and cradle in the palm of your hand the Christ child who once cradled the dawn of time in his.

    For in the beginning was the Word and the Word was with God.

    Every year I wonder how to say something new about the Christmas story.

    Every year, I eventually come to the conclusion that the only thing to do is to let the original story stand on its own two feet.

    For in the beginning God was. In the beginning God came. In the beginning God loved.

    And we are who we are because of it.

    The Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

    Not post glory. Not post grace. Not post truth.

    The real thing.

    Born amongst us. Born this night. Born in our hearts.

    And with us, God with us, as time began.

    And with us, God with us, as a baby was born.

    And with us, God with us, right here and right now.

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

     

9 responses to “Another Day, Another Mission Strategy is launched”

  1. Mark Avatar
    Mark

    three diocesan wishes?
    (i) Scrap every Diocesan body, council and group; let Bishops commend and expound the Gospel, and care for their clergy.
    (ii) Devolve every decision to the locally accountable group; let priests be priests and not bureaucrats.
    (iii) Let go of the Anglican communion for the sake of the Kingdom.

  2. Rev Ruth Avatar

    You know, in all the years I’ve been a member of the SEC I didn’t know about the Diocesan Fairy Wands. But now you mention them I can see that there must indeed be such a thing. In the spirit of openness I would like to see them processed in at the beginning of General Synod with the candles and placed on the Table. Carried by small children, perhaps?

    Do you know if they are different colours?

    And where is The Diocese of Argyll and the Isles’ fairy wand at the moment? Is someone else looking after it and therefore has two? Or is it waiting in a dusty filing cabinet for the drawer to be flung open and set free?

  3. kelvin Avatar

    Please allow me to jump in before anyone from the Diocese Across the Water feels obliged….

    Ruth, you should know by now. It is the Diocese of Argyll and The Isles. Not the Diocese of Argyll and the Isles. Nor indeed the Judean Peoples’ Front.

  4. […] To wrap up Kelvin Holdsworth, Provost of St Mary’s Cathedral, Glasgow explains that as a new day dawns a new mission statement is launched […]

  5. Kenny Avatar

    As the Chair of a Regional Council, and a member of Diocesan Council, I feel well and truly “whupped” by your words, Kelvin. If I were the MDO or the Bishop or Dean, I would feel similarly put down. There are folk who are genuinely trying to put together a strategy for mission that works and is not smothered by cynicism from the outset. I think a bit of support or a word of encouragement or advice may have been a bit more helpful.

    It is true that some Regional Councils may not be working, but that certainly isn’t helped by clergy staying away from them because it’s bad for their health. On the contrary, it needs these priests to be there, to stand up and question what’s going on or not going on and help shape them into a body that works. The theory is a good one, but Regional Councils will fail simply because some folk will share your attitude towards them. As a member of the Bishop’s Staff Group and a member of Diocesan Council, I find it totally incredible that you choose not to attend and disseminate information from these two bodies, and indeed incredible that you have not taken your Regional Council by the scruff of the neck and shown it how it can be more productive and engage more dynamically in current Diocesan policy.

    I sit on Diocesan Council too, and am amazed at the power you think it has! Very often, it seems to me, we cannot make any decisions until they are ratified by the Bishop’s Staff Group, or things come from the Staff Group that we are told to ratify. Debate is sometimes rare and I feel Council is a pretty toothless being, and exists only to ratify what others in more lofty positions want to happen. (Paisley was a prime example of this).

    It’s dead easy to sit there and snipe at those who are trying their damndest to wake the sleeping and encourage growth and life. Instead, we need to pull together and make sure something is put in place that is effective and that we can all buy into.

    Maybe the Clergy Conference will give us a start, but banging in and damaging the process before it has begun is perhaps not the most constructive thing you’ve done of late.

  6. kelvin Avatar

    Hi Kenny – thanks for your comments. I think you are quite right in some of the things you say, though not in others.

    I agree that it was not a constructive way to engage with this to put all of my grumpiness into a blog post and wish now that I had kept quiet.

    There are some things which you’ve not got entirely right though. I’m not a member of the Diocesan Council, as it happens. Also, your assumptions about the way in which decisions were made about Paisley are not quite right. However, learning from what you’ve said, I’m not inclined to post more about that on here, but I will be saying more about it in meetings as appropriate.

    My comments about Regional Councils are influenced by two things only – the local ones which I have been to and the reports from the Regions which are given at Diocesan Council. (I usually find these quite shocking).

    As it happens, I disagree with you about clergy health. Should regional council meetings ever affect the health of clergy, its certainly time to stop going. We don’t think nearly enough about one another’s wellbeing.

    I do however take the general point that my blog post was unhelpful. Though it does still represent my views, I’m sorry that I posted it online in the first place and wish I had thought twice about it.

    I guess lots of us who keep blogs sometimes make mistakes and this one was one of mine.

  7. Kenny Avatar

    Now I feel like a heel! I’m lucky inasmuch as what I post is largely ignored or unread, so I can rant when I like without too many consequences, unless it annoys or causes hassle for the upper echelons in our little Church.

    I know, of course that you are not a member of Council, but you do attend as Provost of the Cathedral and are allowed to contribute.

    You did say that Regional Council were bad for your health and well-being. I am concerned about that, and yes, I wish we were all a bit more concerned for each other, but my suggestion was that you took steps to ensure that these meetings were a little more constructive and actually did what they were set up to do. I agree that reports back to Diocesan Council are often dreadful. I shiver when I hear reported that the highlight was a Coffee Morning held in Little St Reubens, but how do we change that?

    I often think that the old RCC was much much better at disseminating information down to parishes, and every parish felt part of the processes of Church Government, but new models are indeed needed. I think new processes may well emerge from this new initiative.

    I wouldn’t worry too much about the negativity in this particular post. You seem to be redeeming yourself in subsequent jottings.

    The truth is that we need you, and your vision, on board, and the Clergy Conference may well be a good place to begin.

  8. Kelvin Avatar
    Kelvin

    And we’ve got yet another Mission Strategy document to get our teeth into at General Synod! Hurrah!

    And you know what I think of that one?

    Well, let me tell you, I think………

    No, maybe I’ve learnt my lesson.

    For now, anyway.

  9. Kenny Avatar

    I just can’t wait… and I hope tou DO say what you think!

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