• Some snippets from Englandshire

    Here’s Bishop Alan Wilson on how the C of E bishops have been managing things:

    Bishops sat on the fence for the sake of unity in the name of even handedness, trying to slow everything down and keep order. The result was disunity, frustration and chaos.

    In reality there was no fence to sit on. In effect, doing nothing was siding with the decreasing majority who believe gay people are wicked, stunted, sick or disabled, or the one that believed women were made by God for non-leadership roles.

    Caroline Criado-Perez on gender representation on banknotes

    Make no mistake, the battle has not been won – and I am still prepared to go to court if I am not satisfied with their response. We have no guarantee, either that women will remain on banknotes, nor that the bank will commit to making future public decisions under the auspices of the Equality Act. I hope that when we meet next week the bank will acknowledge our actual concerns, rather than what they would like our concerns to be.

    Simon Sarmiento on my list of Unanswered Questions about Same-Sex Marriage

    Similar questions may also apply to members of the Church of England and the Church in Wales, in due course, but it seems very likely that the answers will not be the same as in Scotland.

2 responses to “E and B”

  1. Martin Ritchie Avatar
    Martin Ritchie

    One of the interesting things about choral evensong is that in some places it can seem like a living tradition that can speak to anyone, whereas in others it can appear to be dry as dust, pompous and irrelevant. What do you think the “method” is that produces a living choral evensong as opposed to an antiquarian one?

  2. kelvin Avatar

    That’s a good question, Martin and I agree, it can be miserable.

    I think that worship tends to take off when those planning it and organising and leading it care more about what we are doing when we worship than in the form in which we worship.

    I suspect that Choral Evensong is not best led by liturgical, musical or prayer book fundamentalists or by those who happen to find this a way of encountering the holy.

    A culture of offering the best we can be to God helps. Good relationships between musicians and clergy help. As usual, clear liturgical books in the hands of the faithful help. And whoever is leading needs not to be frightened of a bit of silence now and then amidst the music.

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